Painters From The Netherlands

""Nothing burns in hell but ego" says Tauler. Does anything live but Buddha Nature, Christ Spirit?"

"Even if there had never been a Buddha nor a Christ CHRIST NATURE IS! BUDDHA NATURE IS!"

"Innumerable Buddhas Enlightened… innumerable Christs crucified… always the same Christ, the same Buddha!"

"the grasses whisper "This is my Body""

"I and the Father are not-two!"

"When the Christ says I: it is the I of all the Masters: the Way, the Truth, the Life"

"In the beginngless beginning there was the Meaning"

"If you still have to talk about Ultimate Reality See how it manifests itself nakedly in Every thing!"

"Is there anything more miraculous than the wonders of nature?" the monk asked. The Master answered: "Yes! Your awareness, your understanding of the wonders of nature."

"People walking? Karma walking … Buddha nature walking..!"

"… each dot: the center of a circle without circumference …"

"It is not that things are delusory but their separateness in the fabric of the Whole that is illusory…"

"The religions are delusional constructs formed around an infallible core."

"Do you believe in God?" "Which one?"

"Do you believe in God? I, I believe in nothing but God!"

"The Void is a living void … pulsating in endless rhythms of creation and destruction. The great Void does not exist as Void, it embraces all Being/non-Being"

""What are you?" — I am no What!I am only I … In relation to you!"

"The clearsighted eye turns the light back to see its own Original Nature…"

"The Tao cannot be divided, it cannot be shared"

"all at once I saw that the sun was round! Since then I have been the happiest man on Earth!"

"How old are you? As old as the Buddha. And how old is the Buddha? As old as I am"

"Illusion is the mantle of the Real"

"The sinner's ego is crude that of the saint refined, distilled. Careful! It may be more poisonous!"

"When a monk complained about the world's evil, the Buddha stretched his hand toward the Earth: "on this Earth I attained Liberation.""

"Perhaps he [Mondrian] was too faithful to a single discovery. And perhaps that kind of painting was right for the period. But now peace and harmony are no longer possible. There is only anguish."

"I often sketched by moonlight {in the 1890's] - cows resting or standing immovable in flat Dutch meadows, or houses with dead, blank windows. I never painted these things romantically, but from the very beginning I was always a realist."

"When I first saw the work of the Impressionists, Van Gogh, Van Dongen and the Fauves, I admired it. But I had to seek the true way alone."

"With that work [Mondrian is referring to his figurative painting 'Devotion' he painted in 1908, of a devotedly looking girl] I only envisaged a girl conceived devotedly.. ..and by giving the hair that sort of red, to tone down the material side of things, to suppress any thoughts about 'hair', 'costume', etc, and to stress the spiritual. I believe that color and line can do much towards this end; moreover, I should not wish to do without line.. .It is precisely the overall line of a thing which I find fundamentally important, and also, the colour."

"I believe that in our period it is definitely necessary that, as far as possible, the paint is applied in pure colours, set next to each other in a pointillist or diffuse manner. This is stated strongly, and yet it relates to the idea which is the basis of meaningful expression in form, as I see it. It seems to me that the clarity of ideas should be accompanied by a clarity of technique."

"For the present at least [1909] I shall restrict my work to the ordinary world of the senses, since that is the world in which we still live. But nevertheless art even now form a transition to the finer regions, which perhaps I am incorrect in calling spiritual, for everything that has form is not yet spiritual, as I read somewhere. But it is nonetheless the path of ascension away from matter. Well dear Querido, with many heartfelt wishes, Piet Mondriaan."

"He [ Jan Toorop, an older and famous Dutch religious painter] sees the Catholic faith as A. Besant, [a British Theosophiste and women's right activiste, then] views it in its primeval period: the Catholic religion as it was originally, is the same as Theosophy, is it not? I remained broadly in agreement with Toorop, and I could tell that he goes to the depths, and that he is searching for the spiritual."

"The first thing to change in my painting was the color [c. 1908-09]. I forsook natural color for pure color. I had come to feel that the colors of nature cannot be reproduced on canvas. Instinctively I felt that painting had to find a new way to express the beauty of nature."

"It was during this early period of experiment that I first went to Paris. The time was around 1910 when Cubism was in its beginnings. I admired Matisse, Van Dongen and the other Fauves, but I was immediately drawn to the Cubists, especially to Picasso and Léger. Of all the abstractionists (Kandinsky and the Futurists) I felt that only the Cubists had discovered the right path; and, for a time, I was much influenced by them."

"'Masculine and feminime, vertical and horizontal."

"The surface of things gives enjoyment, their interiority gives life."

"You can so wonderfully be yourself here [in Paris]."

"You must have heard that last autumn I almost got married, but I am glad I realized in time that it had been an illusion, all those beautiful things. Although I have always lived for art, I am also attracted to the beautiful in life and so I sometimes do things that seem strange for me."

"If the masc. [masculine] is the vertic. [vertical] line, then a man will recognize this element in the rising line of a forest; in the horizont. [horizontal] lines of the sea he will see his complement. Woman, with the horizont. line as element, sees herself in the recumbent lines of the sea, and her complement in the vert. lines of the forest."

"The principle of this art [as Mondrian proposes his view on modern art] is not a negation of matter, but a great love of matter, whereby it is seen in the highest, most intense manner possible, and depicted in the artistic creation."

"We arrive at a portrayal of other things, such as the laws governing matter. These are the great generalities – Which do not change."

"A form must be of its own time if it is to be recognized: one cannot relate to what one is not or does not have – Thus all that is of the past is to be rejected."

"It is clear to me that this [his recent works and ideas on art] is art for the future. Futurism, although it has advanced beyond naturalism, occupies itself too much with human sensations. Cubism – which in its content is still too much concerned with earlier aesthetic products, and thus less rooted in its own time than Futurism – Cubism has taken a giant step in the direction of abstraction, and is in this respect of its own time and of the future. Thus in its content it is not modern, but in its effect it is."

"You write you could never be a Theosophist. Well I suppose I could say the same thing, if you're referring to what most theosophists are. But that does not alter the fact that I believe that the principles of theosophy are true, and that it leads to clarity in one's spiritual development. Which means that we [= Mondrian ànd the catholic painter and his former teacher L. Schelfhout, after their reconciliation] quite agree on this point. Self-awareness is, in my view, of crucial importance to all human beings. I can understand how the Catholic doctrine may lead to vagueness, but Theosophy, which is a spiritual science, can never do so."

"For when I construct lines and colour combinations on a flat surface, it is with the aim of portraying 'universally beauty' as consciously as possible. Nature (or that which I see) inspires me, provides me – as it does every painter – with the emotion by which I am moved to create something, but I want to approach the truth as closely as possible, abstracting everything until I come to the foundation – still only an outward foundation! – of things. It is for me a clear truth that one does not want to say something 'specific', it is then that one says what is most specific: the truth (which is of great universality)."

"I believe that it is possible by means of horizontal and vertical lines, constructed 'consciously' but not 'calculating', guided by a higher intuition and brought to harmony and rhythm – I believe that these fundamental aesthetic shapes – where necessary supplemented by lines in other directions or curved lines, make it possible to arrive at a work of art which is as strong as it is true. For anyone who sees more deeply, there is nothing vague about this; it is only vague for the superficial observer of nature. And 'chance' must be as far removed as 'calculation'. And for the rest it seems to me that it is necessary to keep breaking off the horizontal or vertical line: for if these directions were not countered by others, they would themselves come to signify something 'specific' and thus human."

"And finally I must tell you that I was influenced [in Paris, c. 1912/13] by seeing the work of Picasso, whom I 'greatly' admire. I am not ashamed to speak of his influence, for I believe that it is better to be receptive to correction than to be satisfied with one's own imperfection, and to think that one is O so original! Just as so many painters think. And besides, I am surely totally different from Picasso, as one is generally wont to say."

"Art is higher than reality and has no direct relation to reality. To approach the spiritual in art, one will make as little use as possible of reality, because reality is opposed to the spiritual. We find ourselves in the presence of an abstract art. Art should be above reality, otherwise it would have no value for man."

"It took me a long time to discover that particularities of form and natural colour evoke subjective states of feeling which obscure pure reality. The appearance of natural forms changes, but reality remains. To create pure reality plasticity, it is necessary to reduce natural forms to constant elements of form, and natural colour to primary colour. The aim is not to create other particular forms and colours, with all their limitations, but to work toward abolishing them in the interest of a larger unity."

"As you can see this is a composition of vertical and horizontal lines which will (in an abstract manner) have to express the idea of rising upwards, of magnitude. This is the same idea which used, for example, to be the guiding principle in the construction of cathedrals. Since only the manner of expression and not the representation has to express this general idea, I have not given any title. An abstract human mind will, of itself, receive the intended impression. I always confine myself to expressing the general."

"The abstract human mind will have to receive the intended impression by its own means. I always confine myself to expressing the universal, that is, the eternal (closest to the spirit) and I do so in the simplest of external forms, in order to be able to express the inner meaning as lightly veiled as possible."