Organizational Theory

"It is not a question of trying to reproduce objective features, only of good practice for the fingers and for the perceptive faculty, and that too is very useful. You must have read how Van Gogh was always getting his brother to send him drawings to copy. And how Rembrandt used to copy Indian an Italian pictures. Not of course, because they were short of material, but to get 'du corps'. So one should be always drawing... ...Oh, you’d love the Indians. The pure, Aryan Indians, not those one could see in Berlin, whose forms had become rigid and sterile through mingling with the Chinese."

"That portion of the earth's surface which is owned and inhabited by the people of the United States is well adapted to be the home of one national family, and it is not well adapted for two or more. Its vast extent and its variety of climate and productions are of advantage in this age for one people, whatever they might have been in former ages. Steam, telegraphs, and intelligence have brought these to be an advantageous combination for one united people."

"The productive apparatus and the which it produces “sell” or impose the social system as a whole. The means of mass transportation and communication, the commodities of lodging, food, and clothing, the irresistible output of the industry and carry with them prescribed attitudes and habits, certain intellectual and which bind the consumers more or less pleasantly to the producers and, through the latter, to the whole. The products indoctrinate and manipulate; they promote a which is immune against its falsehood. And as these beneficial products become available to more individuals in more social classes, the indoctrination they carry ceases to be publicity; it becomes a way of life. It is a good way of life—much better than before—and as a good way of life, it militates against change. Thus emerges a pattern of one-dimensional thought and behavior in which ideas, aspirations, and objectives that, by their content, transcend the established and action are either repelled or reduced to terms of this universe. They are redefined by the rationality of the given system and of its quantitative extension."

"Capitalism [is] a system of wage-labour and commodity production for sale, exchange, and profit, rather than for the immediate need of the producers."

"The product of mental labor — science — always stands far below its value, because the labor-time necessary to reproduce it has no relation at all to the labor-time required for its original production."

"A country’s wealth comes not from taxes but from production."

"Corporations are necessary to the effective use of the forces of production and commerce under modern conditions."

"Part of the goods which are annually produced, and which are called wealth, is, strictly speaking, waste, because it consists of articles which ... either should not have been produced until other articles had already been produced in sufficient abundance, or should not have been produced at all. And some part of the population is employed in making goods which no man can make with happiness, or indeed without loss of self-respect, because he knows that they had much better not be made; and that his life is wasted in making them."

"To those who clamor, as many now do, "Produce! Produce!" one simple question may be addressed:—"Produce what?" ...What can be more childish than to urge the necessity that productive power should be increased, if part of the productive power which exists already is misapplied? Is not less production of futilities as important as, indeed a condition of, more production of things of moment? ... Yet this result of inequality ... cannot be prevented, or checked, or even recognized by a society which excludes the idea of purpose from its social arrangements and industrial activity."

"Production for sale in a market in which the object is to realize the maximum profit is the essential feature of a capitalist world-economy. In such a system production is constantly expanded as long as further production is profitable, and men constantly innovate new ways of producing things that will expand the profit margin."

"Production systems which are technologically the most advanced are also the least adaptable and work to the longest time scale of decision making. These are the process industries (chemical plants, oil refineries and so on) in which vast resources are invested in the creation of a closely programmed and tightly controlled process which will continue to perform the same task over a very long period."

"INDUSTRIAL DESIGN is destined to become a universal language ; for in our material age of rapid transition, from abstract, to applied, Science — in the midst of our extraordinary tendency towards the perfection of the means of conversion, or manufacturing production — it must soon pass current in every land."

"Mechanical engineering is applicable rather to works connected with private enterprise, such as the designing and construction of steam machinery for the purposes of navigation and transportation, the adaptation of such machinery to mills and factories, the construction of water-wheels, the fabrication of materials, iron, steel, and brass, for the purposes of the engineer, the architect, and manufacturer ; and the manufacture of implements and machinery for agriculture, for mining, and for domestic purposes."

"The great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages."

"What gradually swung the balance of resources back in the Allies' favour were two factors: the sheer speed and scale of American rearmament, which dwarfed anything that the Germans and Japanese, or even the British, had thought possible: and the swift revival of the Soviet economy after the mauling it received in 1941, when it sustained losses so severe that most pundits assumed the worst. Without the extraordinary exodus of Soviet machinery and labour from the war zones of the western Soviet Union to the harsh plains of Siberia, Stalin's armies would have been like the Tsar's in 1916, the soldiers in the second rank picking up the guns and boots of their dead vanguard as they scurried into battle. Against every expectation Soviet society worked feverishly to turn out the tanks and aircraft their soldiers needed. With only a quarter of the steel available to Germany, Soviet industry turned out more tanks, gun and planes than her German enemy throughout the war."

"We went through one of the big automobile factories to-day.... The foundry interested me particularly. The heat was terrific. The men seemed weary. Here manual labour is a drudgery and toil is slavery. The men cannot possibly find any satisfaction in their work. They simply work to make a living. Their sweat and their dull pain are part of the price paid for the fine cars we all run. And most of us run the cars without knowing what price is being paid for them.... We are all responsible. We all want the things which the factory produces and none of us is sensitive enough to care how much in human values the efficiency of the modern factory costs."

"There are many branches of manufacturing industry which greatly depend for their success upon the designer's art, and it is necessary that the industrial designer should possess a knowledge of the processes of the manufacture in which his designs will be utilized, as well as of the properties and capabilities of the material to which they will be applied."

"The two main purposes of mechanical engineering are: first, to design and make tools and equipment for turning out machinery required by all branches of engineering, industry, and commerce, and, second, to design and manufacture, by means of said tools and equipment."

"A wide market awaited the manufacturer of food products who would set purity and quality above everything else in their preparation."

"Mechanical engineering may be defined as the manufacture, installation, and repair of all kinds of machinery (including machine tools), prime movers and boilers, and engines."

"In short, intelligence, considered in what seems to be its original feature, is the faculty of manufacturing artificial objects, especially tools to make tools, and of indefinitely urging the manufacture."

"Like all fads, corporate governance has its zealots."

"Berle and Means’ book remains the point of departure and the central reference for reflection about corporate governance. It has given rise to differing, even contradictory interpretations, which explains how it could be used in support of opposing theories, notably on the question of the relationship between shareholders and managers. Thus, it has been used to argue in favor of the shareholder conception that is now dominant, even though it contains, as we shall see, a conception of the corporation that is radically different to the contractualist view that underpins the current doctrine of shareholder primacy."

"Freeman is the acknowledged father of the stakeholder approach. His Strategic Management: a Stakeholder Approach (1984) introduced the concept of stakeholders, all of those individuals or groups other than shareholders (or owners) who have a stake in the particular decision or action of companies. The book proved to be a landmark in the development of stakeholder theory, a theory of management and business ethics that emphasises morality and ethicality in managing organisations. This theory was a departure from the dominant Anglo-Saxon approach that grants priority to shareholders and independence of management. Nowadays, the stakeholder approach is mentioned in virtually every publication on corporate governance and corporate social responsibility. By interacting with their stakeholders and societal context, organisations are able to establish their (social) responsibility system, enforced in part through laws and regulations but also increasingly voluntarily through company codes and business principles. The stakeholder theory is applied within various scientific disciplines ranging from business to law, from politics to health."

"We have to change the mindset of our corporate leaders and, obviously, we have to raise the level of corporate governance."

"Corporate governance is concerned with holding the balance between economic and social goals and between individual and communal goals. The governance framework is there to encourage the efficient use of resources and equally to require accountability for the stewardship of those resources. The aim is to align as nearly as possible the interests of individuals, corporations and society."

"While it is legitimacy that gives a board the authority to impose its will on management, it is credibility that makes a board effective and value creating."

"If, on the other hand, your primary goal is wholeness, egalitarianism, autonomy, and an intact world, then there's quite a lot wrong with it."

"He states that autonomy is literally “self-government” and people are autonomous “to the extent to which they are able to control their own destiny, by the exercise of their own faculties”:"

"Autonomy is incapable of shoring up other interests unless one is willing to accept that it is justifiable. The right to autonomy has a rich history and transcends both deontological and consequentialist thinking. Autonomy is an individualistic concept and hence there is the tendency naturally to associate the right to autonomy or freedom of action with deontological theories."

"A similar notion is that the morally autonomous individual is one who obeys social norms not out of unthinking conformity, but as a result of an independent evaluation of their moral worth. John Harris identifies autonomy as the ability to control one's destiny by exercising one's faculties and John Finnis equates it with the ability to “exercise individual liberty to do what one pleases”. Judge Reinhardt of the Ninth Circuit, in considering the lawfulness of the Washington law against assisted suicide, stated that “at the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe and of the mystery of human life”. A common thread to emerge from these definitions, and the definition that we shall adopt, is that autonomy is the capacity of individuals “to choose both the deisrable ends of their own lives and .. the means by which they pursue those ends.”."

"Autonomy has been defined in many ways. It has been treated as a synonym of freedom of the will, sovereignty, liberty and self-rule, or equated with self-knowledge, self-development, responsibility, dignity and integrity. It has been identified with self-assertion, critical reflection, freedom form obligation, absence of external causation and knowledge of one's own interests. The concept is related to actions, beleifs, reasons for acting, rules, the will of others, thoughts and principles. Gerald Dworkin's illuminating discussion of autonomy points out that the only consistent features in the variety of views and definitions of autonomy are that it is a desirable notion, that it relates to persons, and that the existence of a core meaning is doubtful. Many philosophers emphasise concepts such as freedom and self-definition when discussing autonomy. Thus, Dworkin suggests that autonomy enables people “to define their nature, give meaning and coherence to their lives and take responsibility for the kind of person they are”. John Rawls suggests that “acting autonomously is acting from principles that we would consent to as free and equal rational beings”."

"A useful way to approach the idea of a right to privacy is to see how, in their essential structure as rights-generating grounds of duties, privacy interests resemble or overlap with the negative liberties of traditional political theory. Consider first, by way of contrast, how a positive right to autonomy might be specified. True, a right to have an autonomous life is a conceptual impossibility because nobody else can be under a duty to provide me with something that, by definition, I must do for myself. Only I can lead my life from the inside; nobody can coerce me into doing so, for coercion destroys genuine self-determination through external pressure, nor can I be relieved of the fundamentally personal responsibility for leading an autonomous life in any other way. However, it is possible to sidestep this conceptual objection by reconstituting the supposed entitlement as a right to be provided ith “the conditions and opportunities” for leading an autonomous life. This right is “conceptually” unproblematic, but has never (to my knowledge) been a moral or political reality in the history of the world. For nobody could claim such a right unless society's material and technical resources were such that the same right could be universalized to everyone, in accordance with the foundational moral norm of equal respect for persons. Once this “merely” contingent, but under current conditions impossibly demanding, matrial prerequisite is acknowledged, one is obliged to conclude, with Raz, that our mastery over the physical environment has not yet developed to the point where there could bea general right to be provided with the conditions for living an autonomous life: A right to autonomy can be had only in the interest of the right-holder justifies holding members of the society at large to be duty-bound to him to provide him with the social environment necessary to give him a chance to have an autonomous life. Assuming that the interest of one person cannot justify holding so many to be subject to potentially burdensome dutis, regarding such fundamental aspects of their lives, it follows that there is no right to personal autonomy. Personal autonomy may be a moral ideal . . . But in itself, in its full generality, it transcends what any individual has a right to. Put it another way: a person may be denied the chance to have an autonomous life, through the working of social institutions and by individual action, without any of his rights being overridden or violated."

"If privacy is an essential component of autonomy, and personal autonomy is such a cherished value for liberals and others, does that mean we must have a right to privacy? Alas, matters are not so simple. It certainly is “not” the case that people enjoy rights over everything that is important to them. In order to determine whether there is a (moral) right to privacy we had first better understand what a right is. The most illuminating conception of rights I know is the Interest Theory proposed by Joseph Raz, in these terms : Definition “X has a right” if and only if X can have rights, and, other things being equal, an aspect of X's well-being (his interest) is a sufficient reason for holding some other person(s) to be under a duty."

"Autonomy makes a person the sovereign authority over her or his own life, in recognition of the fact that we each have only one life and that what happens in it – what happens to “us” - is our most special and intimate concern. Although political philosophers might sometimes make heavy weather of it, this is a perfectly familiar and comprehensible idea (as indeed it must be to qualify as a compelling personal and political ideal that can be taken to heart by people like us). Ronald Dworkin contributes the following memorable image: Each person follows a more or less articulate conception of what gives value to life. The scholar who values a life of contemplation has such a conception so does the television-watching, beer-drinking citizen who is fond of saying “This is the life”, though of course he has thought less about the issue and is less able to describe or defend his conception. Having a life-plan – or, more accurately, a “plan for living” - is part and parcel of living life “from the inside”, to borrow Kymlicka's useful metaphor."

"The Kantian idea of moral autonomy as “self-determination” is as good a place as any to begin elaborating the conception of personal autonomy I favour. The autonomous life cherished by liberals is the life that can be characterised as (in part) self-determined, self-authored or self-created, following plans and ideals - “a conception of the good” - that one has chosen for oneself. Choice, on this view, is prerequisite to leading a successful, fulfilling and authentic existence according to one's own moral rights. To have an autonomous life a person must be free to deliberate about and choose the projects he or she will take up in life from an adequate range of options accommodating the diversity of human aptitudes, abilities, interests and tastes. In contrast to the value of liberty conceived as the negative right to be left alone, that is an active, “positive” conception of autonomy which requires, as Rawls nearly summarised, the opportunity “to form, to revise, and rationally to pursue a conception of the good”. Jeremy Waldron helpfully expands: The dominant theme in modern liberalism is that an individual conception of the good life is a plan of life or a strategy for living that an individual uses as a basis for making and reflecting on his more important decisions and for scheduling his enjoyments and set backs (to the extent that he has any control over them). His conception, moreover, defines what is to count as a setback or any enjoyment for him; and it defines for him the things that are most, and least, important in his life."

"In some ways autonomy, broadly defined, is not an enforceable right in any useful sense. It is the basis of all fundamental rights – namely to be able to behave and to be treated with the dignity that goes with being human, whatever one is, it is that self that commands respect. This underlies all of the rights of the European Convention. Privacy, freedom of expression etc., are the part-expression of this in positive law, for those situations in which the autonomous individual finds him or herself in the context of society. Then, the autonomy rights of one may clash with those of the other and one will give way. Given that it is the social context that will decide which right has the stronger claim, it must follow that many autonomy claims are unenforceable and privacy rights are weak."

"Autonomy itself is not the monolithic concept it is sometimes imagined to be; as flower, instead of being simply an American Beauty, autonomy would be more of a varietal that come in several hues."

"How you answer the question, whether individuals should be persuaded to live their whole lives in a state of chemical dependency, first upon contraceptive steroids and then on replacement therapy, depends upon your regard for the autonomy of the individual."

"Τί δὲ καὶ ἀφ’ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον;"

"I wasn't good with authority, went to lots of schools, didn't like the fact that there was no autonomy."

"Men are like handsome race horses who first bite the bit and later like it, and rearing under the saddle a while soon learn to enjoy displaying their harness and prance proudly beneath their trappings. ... There are always a few, better endowed than others, who feel the weight of the yoke and cannot restrain themselves from attempting to shake it off: these are the men who never become tamed under subjection. ... These are in fact the men who, possessed of clear minds and far-sighted spirit, are not satisfied, like the brutish mass, to see only what is at their feet, but rather look about them, behind and before, and even recall the things of the past in order to judge those of the future, and compare both with their present condition. These are the ones who, having good minds of their own, have further trained them by study and learning. Even if liberty had entirely perished from the earth, such men would invent it. For them slavery has no satisfactions, no matter how well disguised."

"Men accept servility in order to acquire wealth; as if they could acquire anything of their own when they cannot even assert that they belong to themselves."

"Its ethic is liberty and its characteristic is autonomy — the freedom of the will from external constraint. It says "I shall..."

"Reasoning is one of the highest powers of man. It is a mark of originality and intelligence, and stamps its possessor not a copier but an originator, not a follower but a leader, not a slave, to have his thinking foisted upon him by others, but a free and independent intellect, unshackled by the bonds of ignorance and convention. The man who employs reason in acquiring knowledge, finds delights in study that are denied to a rote memorizer. When one looks at the world through glasses of reason, inquiring into the eternal why, then facts take on a new meaning, knowledge comes with new power, the facts of experience glow with vitality, and one's own relations with them appear in a new light."

"Morality is thus the relation of actions to the autonomy of the will, that is, to a possible giving of universal law through its maxims."

"It is so easy to be immature. If I have a book to serve as my understanding, a pastor to serve as my conscience, a physician to determine my diet for me, and so on, I need not exert myself at all. I need not think, if only I can pay: others will readily undertake the irksome work for me. The guardians who have so benevolently taken over the supervision of men have carefully seen to it that the far greatest part of them (including the entire fair sex) regard taking the step to maturity as very dangerous, not to mention difficult. Having first made their domestic livestock dumb, and having carefully made sure that these docile creatures will not take a single step without the go-cart to which they are harnessed, these guardians then show them the danger that threatens them, should they attempt to walk alone. Now this danger is not actually so great, for after falling a few times they would in the end certainly learn to walk; but an example of this kind makes men timid and usually frightens them out of all further attempts."

"Sapere aude! Have the courage to use your own understanding."

"Just as a man, as a social being, can not in the long run exist without a tie to the community, so the individual will never find the real justification for his existence and his own spiritual and moral autonomy, anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors."

"He wants a better product rather than freedom from servitude to it. It is vital that he come to see that the acceleration he demands is self-defeating, and that it must result in a further decline of equity, leisure, and autonomy."