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April 10, 2026
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"Brannagan had been to more places than Finnegan had, including the same places. He had not only skirted the d'Entre-Casteau Islands, he had walked all over them. He had not only sailed through China Straits, he had dived in them for old wrecks. He had not only climbed the Cloudy Mountains, but had panned gold in their streams and dips."
"When you can't depend on the Devil, who can you depend on?"
"Carr states that the characters of the Brunhilde are not true archetypes. Why, then they are false archetypes, and these also have their being. Kidd believes that X himself is in the process of becoming the Third Evil to fill the void left by the insufficiency of Papadiabolous and Seaworthy in the roles of devils. But Kidd is Joycean. To complicate matters, Lafferty swears that Finnegan is in no way Joycean, that he is nine hundred years earlier, out of the Yellow Book of Lecan (the Tain Bo Cuailinge), a character out of the Tain. This presupposes that Finnegan is identical with Fion McCool as well as with the more derivative Fingal, and also with Cu Chulainn. Well, Finnegan is capable of being all. To those interested in this line I recommend Thurneysen’s Die Irische Helden- und Konigsage."
"Put the nightmare together. If you do not wake up screaming, you have not put it together well."
"Oh, I cannot abide these complacent clods," I exclaim. "I cannot relate to these opulent oafs who are laughing in the streets. They are not high enough or low enough. For my love I must find the poor, the deprived, the fornicators, the addicts, the drunkards, the unwashed, ..." "Oh, these are the poor," the clod told me. "This is the poorest street in town, Index Y-Z. It's hard to tell them apart now except that the poor spend more ostentatiously than the rich do."
"True love is that we should hate whatever interferes with our vision of the high and the lowly."
"Gaetan had always had a terrible finality about him. Was this his great sin — that he was already completed? I will intercede for him tonight in my own not entirely mechanical way. To be completed is to be finished in so many ways! May that twinkling man Gaetan be undone a little and saved."
"Oh, come along, reader of the High Journal; if you do not love words, how will you love the communication? How will you forgive me my tropes, communicate the love?"
"Listen now to a series of sayings that always come hard to brave people. Our own great movement will grow with its own impetus wherever it is not blighted. We will break up persons of blight and centers of blight. But often, and this will be the hard part for all of you to understand, we will warn and advise before we kill. And quite often we will not kill at all. Try to understand this."
"The devils stroll the earth again and infect with the red sickness. They must, at all cost to themselves, destroy the growing tendrils before such can touch the other side. For, whenever one least growing creeper touches across the interval, that means the extinction of a devil. It is a thing to be tested. Notice it that whenever there is the special shrilling, when there is the wild flinging out of catchwords to catch you in, when there are the weird exceptions and inclusions, when there are specious arguments and the murderous defamations, when all the volubility of the voltairians and the cuteness of the queers has been assembled to confound you, then one green growth has almost reached across to the other side, one devil is in danger of extinction. Oh, they will defend against that!"
"In this growing there are no really new things or new situations. There are only things growing out right, or things growing out deformed or shriveled. There is nothing new about railways or foundries or lathes or steel furnaces. They also are green-growing things. There is nothing new about organizations of men or of money. All these growing things are good, if they grow towards the final answers that were given in the beginning."
"We ourselves become the bridges out over the interval that is the world and time. It is a daring thing to fling ourselves out over that void that is black and scarlet below and green and gold above. A bridge does not abandon its first shore when it grows out in spans towards the further one."
"Beware of those who manufacture final answers as they go along, of those who will catch you on their catch-phrases and let you perish in the traps. All the final answers were given in the beginning. They stand shining, above and beyond us, but they are always there to be seen. They may be too bright for us, they may be too clear for us. Well then, we must clarify our own eyes. Our task is to grow out until we reach them."
"There are only two possible statements that can be made about the worlds," the Black Pope of the Carlist Hills had lectured one day. "Alpha: There is a God. Omega: there is not a God. To adhere to either of these two statements strongly is to be logical at least. Not to do so is to be in the snivelling wasteland between and to have no point of contact with logic or reason."
"Things are set up as contraries that are not even in the same category. Listen to me: the opposite of radical is superficial, the opposite of liberal is stingy; the opposite of conservative is destructive. Thus I will describe myself as a radical conservative liberal; but certain of the tainted red fish will swear that there can be no such fish as that. Beware of those who use words to mean their opposites. At the same time have pity on them, for usually this trick is their only stock in trade."
"Do not be deceived by the way men of bad faith misuse words and names," the Black Pope was saying, and now his head was quite powdered with snow. "It used to be only the English who excelled in the deception of words. Then the French went even beyond them, and now the whole world is adept at it."
"The shapes they take are both objective and subjective. One can shape them a little with one's own mind."
"Paul, there is something very slack about a future that will take a biting satire for a vapid dream."
"Mr. Lafferty says, "I'm the fellow who, for more than a quarter century, has faithfully maintained the thesis that all writers should be funny-looking and all stories should be funny. Almost all of the evil in the world is brought about by handsome writers doing pompous pieces. But sometimes readers tell me that such a story of mine is not funny at all. 'Wait, wait,' I tell them. 'You're holding it upside-down. Now try it.' And sure enough it is funny if they get ahold of it right. This caution is especially applicable to the story 'Junkyard Thoughts.' Be sure you're not holding it upside-down or it will be merely bewildering.""
"The good stories, of course, write themselves. And somebody wants to know who are the really good writers, and how many of them there are. There aren't any. Most of the writers are likeable frauds. Some are unlikable frauds."
"The best time to write a story is yesterday. The next best time is today."
"I don't regard myself as a Surrealist in the sense of the "Surrealist Manifesto" published by Andre Breton in 1924. To me, that Manifesto is somewhat dated, being a recoil from World War I, and being too heavily Freudian. My own unconscious is more Jungian than Freudian. But if Breton hadn't staked claim to the name, I would probably call myself a Surrealist in the "Remembrance of Things Within" sense, but not in the "world of dream and fantasy joined to the everyday rational world, becoming 'an absolute reality, a surreality'." I suppose that I believe in another sort of a surreality or super-reality, but it would have to be on a wider basis than the encounters of myself and me. As often as not, it is the subconscious that supplies the rational element, and the exterior world that supplies the dream and fantasy feeling."
"I don't think I should be getting more attention from mainstream book reviewers. I've never written any mainstream books, and I'm always surprised when the mainstreamers notice me at all."
"When you have shot and killed a man you have in some measure clarified your attitude toward him. You have given a definite answer to a definite problem. For better or worse you have acted decisively. In a way, the next move is up to him."
"In its flexibility and in its wide-open opportunities, this is the total Utopia. Anything that you can conceive of, you can do in this non-world. Nothing can stop you except a total bankruptcy of creativity. The seedbed is waiting. All the circumstances stand ready. The fructifying minerals are literally jumping out of the ground. And nothing grows. And nothing grows. And nothing grows. Well, why doesn't it?"
"Science Fiction has long been babbling about cosmic destructions and the ending of either physical or civilized worlds, but it has all been displaced babble. SF has been carrying on about near-future or far-future destructions and its mind-set will not allow it to realize that the destruction of our world has already happened in the quite recent past, that today is "The Day After The World Ended". … I am speaking literally about a real happening, the end of the world in which we lived till fairly recent years. The destruction or unstructuring of that world, which is still sometimes referred to as "Western Civilization" or "Modern Civilization", happened suddenly, some time in the half century between 1912 and 1962. That world, which was "The World" for a few centuries, is gone. Though it ended quite recently, the amnesia concerning its ending is general. Several historiographers have given the opinion that these amnesias are features common to all "ends of worlds". Nobody now remembers our late world very clearly, and nobody will ever remember it clearly in the natural order of things. It can't be recollected because recollection is one of the things it took with it when it went..."
"For, without cruelty, only a limited success is ever possible in opera."
"“How quickly I could clean this desk,” she thought, “if only the wastebasket were larger.”"
"Though my short stories are the more readable, my novels do have more to say; and they will, if anyone has the patience for it, repay a rereading."
"I write as clearly as I am able to. I sometimes tackle ideas and notions that are relatively complex, and it is very difficult to be sure that I am conveying them in the best way. Anyone who goes beyond cliche phrases and cliche ideas will have this trouble."
"Happy people have no need to talk."
"When very young, Hannali would sit on the black ground and chuckle till it was feared he would injure himself. Whatever came over him, prenatal witticism or ancestral joke, he seldom was able to hold his glee. In all his life he never learned to hold it in."
"To you who are scattered and broken, gather again and mend. Rebuild always, and again I say rebuild. Renew the face of the earth. It is a loved face, but now it is covered with the webs of tired spiders."
"Then bury me again and leave me in peace. Nobody likes to be resurrected before he's had time to get comfortable in his grave."
"“There are two possibilities,” said sour John. “One is that I am slow of understanding. The other is that you are not making sense. On other evidence, I know the first possibility to be impossible.”"
"My brain reels," moaned Homer the man. "Reality melts away."
"Tell me the truth, girl: how does the man next door ship out trailer-loads of material from a building ten times too small to hold the stuff?" "He cuts prices."
"The ocean twitched like a vast cloth spread over snakes."
"Nutbeem influenced a little by the lunar cycle. Had a touch of werewolf. At full moon he burst, talked himself dry, took exercise in the form of dancing and fighting at the Starlight Lounge, then slowly fell back to contemplation."
"We run a car wreck photo every week, whether we have a car wreck or not. That's our golden rule."
"The editorial page played streams of invective across the provincial political scene like a fire hose. Harangues, pitted with epithets. Gammy bird was a hard bite. Looked life right in its shifty, bloodshot eye. A tough little paper. Gave Quoyle an uneasy feeling, the feeling of standing on a playground watching others play games whose rules he didn't know."
"which bloody misbegotten Card takes the liberty of recasting in his own insane tongue. As the bloody bog-rat's just done."
"For the devil had long ago taken a shine to Tert Card, filled him like a cream horn with itch and irritation. His middle initial was X. Face like cottage cheese clawed with a fork."
"Petal, like a persistent song phrase, like a few stubborn lines of verse memorized in childhood. The needle was stuck."
"It was not until the next evening that he discovered he had a page from Leviticus stuck to his back."
"'Dad, are we scared?' said Sunshine. 'No, honey. It's an adventure."
"He [Quoyle] did not want a boat, shied from the thought of water. Ashamed he could not swim, couldn't learn."
"the old place of the Quoyles, half ruined, isolated, the walls and doors of it pumiced by stony lives of dead generations. The aunt felt a hot pang. Nothing would drive them out a second time."
"And three lucky stones strung on a wire to keep the house safe."
"Dad, there's smoke coming out of the can and coming out of your mouth, too. How do you do that, daddy?"
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei außer Rand und Band
Und ich bin sauer!