Novelists From The United States

"Our neighborhood - this solar system, the cosmos, actually - is so much more vast and amazing than the paltry headlines, insanity, and politics crammed at us daily as so-called news. The beauty of the hood and discoveries that await us are deserving of our attention and mandatory to our survival as a species."

"The really exciting focus here [is] the event and others like it that encourage, support and celebrate the enterprising innovation of pioneers working to give humanity wings."

"I love the sound of those engines."

"God and I were nude."

"I consider myself more exportant than important."

"Sex in space is more than a Big Bang."

"Penalty is different than punishment, because it offers something with which to regain honor."

"Gifts have ribbons, not strings."

"I was really gobsmacked."

"We've been there on World Wars, it's time for World Party I."

"Truth may sometimes hurt, but delusion harms."

"Sex in space is not just a good idea, it's survival."

"Innovation is strict common sense with wild imagination."

"What goes up can continue."

"The dying process begins the minute you are born, but it accelerates during dinner parties."

"Writers who have nothing to say always strain for metaphors to say it in."

"We wallow in nostalgia but manage to get it all wrong. True nostalgia is an ephemeral composition of disjointed memories [...] but American-style nostalgia is about as ephemeral as copyrighted déjà vu."

"Self-help books are making life downright unsafe. Women desperate to catch a man practice all the ploys recommended by these authors. Bump into him, trip over him, knock him down, spill something on him, scald him, but meet him."

"During the feminist seventies men were caught between a rock and a hard-on; in the fathering eighties they are caught between good hugs and bad hugs."

"The joker in the deck of lesbian fidelity is female vanity: no woman of fifty is going to undress in front of a woman of twenty no matter how much she might lust for her."

"I wasn't used to children and they were getting on my nerves. Worse, it appeared that I was a child, too. I hadn't known that before; I thought I was just short."

"There is much to be said for post-menopausal celibacy. Sex is rough on loners because you have to have somebody else around, but now I don't. No more diets to stay slim and desirable: I've had sex and I've had food, and I'd rather eat."

"No one with a happy childhood ever amounts to much in this world. They are so well adjusted, they never are driven to achieve anything."

"Sometimes the hardest part of my job is the incessant reminder of the fact we’re all trying so assiduously to ignore: we are here temporarily … life is only ours on loan."

"Except for cases that clearly involve a homicidal maniac, the police like to believe murders are committed by those we know and love, and most of the time they're right--a chilling thought when you sit down to dinner with a family of five. All those potential killers passing their plates."

"When I was a little kid I thought I would grow up to be black and sing jazz in nightclubs."

"Our family histories are like fairy tales we're told from a very early age. In the tale, we're cast as hero or victim, as the infant rescued or abandoned, discounted or deified. From this we form an image of ourselves and our relationship to the world. Often it's a story we act out over and over again, trying to make the ending come out right instead of the way it did."

"I don’t want her to have a cat because she’ll end up talking baby talk to the cat. That’s the way it is, and how can a P.I. do that?"

"Human minds always are logical; the fallacy always is in the premise, the basic unquestioned assumption, upon which the process of reasoning is based. So in logical return for The Government’s benefits, we are supposed to ‘owe a duty’ to It. The custom of taxation is a remnant of the Incarnate God’s ownership of ‘his people.’ Why do you owe money to Mr. Kennedy? If you need to guard your property, you hire and pay guards, nightwatchmen; if you are a banker you buy and pay for armored cars and hire guards to transport the bank’s gold; if you manage an insurance company you hire and pay detectives to investigate claims against your company. If a foreign power attacks your country, you defend it; you man the tanks, fly the bombers, fire the guns. Is there a need, in reason, to compel persons—by force—to defend their property and themselves? Is there a reason why ‘people cannot do for themselves’ in a free market, everything that The Government is supposed to be doing for them?"

"I am ‘law‐abiding’ purely for expediency, for self‐defense, in the main against my conscientious principles, so at bottom I am ashamed of not being a conscientious objector practicing Gandhi’s or Thoreau’s civil disobedience. I did refuse to be rationed; I do absolutely refuse to be Social‐Secured; but I should refuse to pay taxes and be in jail, only what would become of my little Maltese puppies? and my own little area of freedom? and my books and my friends and correspondents? I shall be reluctantly a martyr, only when backed into the last corner of the last resort. No heroine, alas.”"

"I am FOR any and every way of diminishing the size, the activity, the extent of Government per se, and all respect for Government, to the eventual end of eliminating Government totally. Anarchy is absence of earthly Authority over human beings, by definition and etymology; so I am an anarchist."

"As to anarchy, you can find me with Woodrow Wilson (that lying treacherous scoundrel who began this World War: truly a ‘Platonic ‘idealist,’ he was) who said words to the effect that increase of freedom is decrease of Government. The difference between W.W. and me is that I mean what I say. I am not wildeyed and whiskered and I do not contemplate throwing a home-made bomb at Mr. Kennedy but I am FOR any and every way of diminishing the size, the activity, the extent of Government per se, and all respect for Government, to the eventual end of eliminating Government totally. Anarchy is absence of earthly Authority over human beings, by definition and etymology; so I am an anarchist."

"My attachment to these United States is wholly, entirely, absolutely The Revolution, the real world Revolution, which men began here and which has—so to speak—a foothold on earth here. If reactionaries succeed in destroying the revolutionary structure of social and political human life here, I care no more about this continent than about any other. If I lived long enough I would find and join the revival of the Revolution wherever it might be, in Africa or Asia or Europe, the Arctic or Antarctic. And let this country go with all the other regimes that collectivism has wrecked and eliminated since history began. So much for patriotism, mine."

"I am not a prophet. But I do not believe that anything like a majority of Americans are looking for security; I do not believe that the groups of young radicals in the colleges and all over this country are in a ‘flight’ from socialization. I think they are furiously rebelling against it and determined to abolish it. I believe that their revolt is founded solidly on reality, as the similar socialist revolt of our youth was not; and I believe that they will succeed in overturning the status quo (as the socialist did) and end this century as Americans ended the 18th, in a great surge of liberalism, this time world-wide. I mean genuine liberalism. Since the socialists have stolen that good word, true liberals flounder all over the place, calling themselves ‘ libertarians’ and even ‘conservatives,’ but the accurate word, individualists, seems to be gaining ground lately."

"A ‘civilization’ is not an organism, it is not biological, it is not an entity at all. ‘Civilization does not exist; what exists is living individual persons, each one endowed by his Creator with life energy and with liberty, which is his own control of his own actions (kinetic life energy). There is no inevitability whatever in history. Certainly, a collectivist ‘system’ will break down, as socialized Rome did, as all ‘governments’ antique and ancient and modern have broken down, when a majority of living persons believed the socialist fallacy: that there is a Human whole of which persons compose the cellular mass."

"When a free person buys insurance from a private company, the company has a profit-motive in remaining solvent, and the government uses it police power properly to enforce the carrying-out of the terms of the contract freely entered into. But when government uses police power to compel a person to buy government insurance, there is no profit motive, and there is no third party existing, to enforce the terms of the contract. It seems to be a most precarious venture, at best."

"How thoroughly have you studied compulsory insurance in Germany? And why do you believe that it will work here otherwise than it worked there? I would really like to know. My own opinions haven’t ripened yet. So far, I am opposed to so-called ‘Social Security’ principally because I am opposed to tyranny; I think it is tyranny to take my money, money earned by my labor, and to spend it for me—in any way whatever—instead of allowing me to send it for myself. But so far as I have learned, and thought, about this use of tyranny in Germany since Bismarck established it, I’m inclined to believe that it can’t work otherwise than as disastrously as it worked there."

"Can’t you see,… that the ‘ending up’ of the communist effort, and the fascist, and the nazi, are inevitable in the nature of things? Can’t you see that the New Deal is essentially the same effort as all these, and that its end is inevitably the same end?"

"Samuel Grafton asked on the radio some weeks ago, for a listeners’ vote on the question; do you want the benefits of Social Security extended to those now excluded from them? Of course, I knew what the announced results would be, but just for shucks… I sent him a postcard saying ‘no’. I signed it Mrs. C. G. Lane (my name) for obvious reasons. Last Saturday, I’m peacefully digging dandelions out of my lawn with a paring knife, when the State Police arrive, in full uniform, complete with gun, and stern and overpowering as hell. The FBI, if you please, is investigating the subversive activities of Mrs. C. G. Lane. It is true that I sent this postcard? (Copy held accusingly before my eyes.) Is it true that I oppose Social Security? What (in effect) do I mean by it? My sense of proportion completely failed; I rose up in fury, and it’s really too bad that only the dandelions heard me. The State Police, really very decent young fellows, tried to explain that they didn’t really mean anything by it, that I should give them credit for coming to me instead of going around collecting evidence against me from the neighbors, and that of course if I’m Rose Wilder Lane—all of which only made me madder, naturally."

"So far as is discernible to me, capitalism has no alter-ego, strictly speaking. In theory, capitalism is the economics of a society of free individuals. It rests upon the nature of man; this natural being, that each person is a source of human energy, a dynamo creating life energy, and self-controlling in action… I do not see how there can be an ‘alter-ego’ to this basic reality. One might as well say that there is an alter-ego to the fact that the earth is not flat."

"‘Public ownership’ is of course a fantasy. ‘The People,’ ‘The Public,’ do not exist and therefore can’t own anything. ‘Public ownership’ is actually destruction of ownership. Where everyone ostensibly ‘owns’ something, nobody owns it. Who owns a ‘public’ park? or a post office? Complete and absolute ‘public ownership’ is communism, in which nobody owns anything and all persons are inevitably slaves, either willingly obeying or compelled to obey an authority residing outside their own wills. The essential to individual liberty (or more accurately, to the exercise of the individual’s natural self-control and responsibility) is an established legal right to individual ownership of property. Every attack upon ‘private property’ is an attack upon human rights."

"In 1800, a prosperous year, the total income of Americans (called ‘the national income’) was something over 2 billion dollars, a fabulous amount then. Capitalists and landlords got 68%, farmers and laborers 32%. In 1930, of tragic memory, near the bottom of ‘the worst depression in history’, the incomes of all Americans amounted to roughly to 75 billion. Of this wage earners (who had increased in number 17%) got 64%+; entrepreneurs, 20%; capitalists and landlords the remaining 16%."

"I would question whether, in the dynamics of capitalism, it is true (as Jefferson believed) that it is the distribution of ownership that matters… The man who owned no land was then actually dispossessed. He literally had no right to stand upon the earth. I think myself that the defense of personal freedom depends upon the institution of private property: i.e., the right of every individual to own an actual piece of ground upon which to stand."

"The existence of totalitarian states even as ruthlessly implemented as Hitler’s and Stalin’s, cannot destroy personal freedom on earth, for when that ideal came into history only a couple of centuries ago, there wasn’t anything else. The technical development that surged up out of free (released from government control) enterprise make totalitarian states look much more horribly terrific now; but actually, in relation to their time, they are no more totalitarian, no more ruthless and barbarous and bloody, than the France of the Louis’, or than Spain now, or than Pre-Victorian England."

"I do not see how a British switch from alliance with Stalin to alliance with Hitler can be any tragic defeat for ‘democracy.’ It is a smashing blow to a communist state and to communists as a party and as an international conspiracy—a blow to conspiracy because it will create further dissension in it. But if this alliance is a triumph for Fascism, then the British alliance with the Czar was a triumph for Czarism, and the one with Stalin was a triumph for communism."

"‘The people’ have in fact done everything that is done; they built the houses and roads and railroads and telephones and planes, they organized world‐wide cooperative institutions—the oil companies, the banks—and the postal services, and the militia companies, and the schools—what didn’t ‘the people’ do? What happens is that, after they do it, The Government takes it. The Government takes the roads, the postal service, the systems of communication, the banks, the markets, the stock exchanges, the insurance companies, the schools, the militia, the building trades, the telegraph and telephones, the radios, after ‘the people’ have done all these things for themselves."

"It was not seen that woman’s place was in the home until she began to go out of it; the statement was a reply to an unspoken challenge, it was attempted resistance to irresistible change."

"Two deep human desires were at war … the longing for stability, for form, for permanence, which in its essence is the desire for death, and the opposing hunger for movement, change, instability and risk, which are life. Men came from the east and built these American towns because they wished to go no farther, and the towns they built were shaped by the urge to go onward."

"Writing fiction is … an endless and always defeated effort to capture some quality of life without killing it."

"The prairies were dust. Day after day, summer after summer, the scorching winds blew the dust and the sun was brassy in a yellow sky. Crop after crop failed. Again and again the barren land must be mortgaged for taxes and food and next year’s seed. The agony of hope ended when there was not harvest and no more credit, no money to pay interest and taxes; the banker took the land. Then the bank failed."