Novelists From England

"His hard riding as an overgrown heavy-weight, his systematic whist playing, his loud talk, his burly ubiquity and irrepressible energy in everything,—formed one of the marvels of the last generation. And that such a colossus of blood and bone should spend his mornings, before we were out of bed, in analysing the hypersensitive conscience of an archdeacon, the secret confidences whispered between a prudent mamma and a love-lorn young lady, or the subtle meanderings of Marie Goesler's heart,—this was a real psychologic problem."

"I wonder whether it be really true, as I have more than once seen suggested, that the publication of Anthony Trollope's autobiography in some degree accounts for the neglect into which he and his works fell so soon after his death. I should like to believe it, for such a fact would be, from one point of view, a credit to "the great big stupid public." ... Like every other novelist of note, he had two classes of admirers—those who read him for the sake of that excellence which here and there he achieved, and the undistinguishing crowd which found in him a level entertainment. But it would be a satisfaction to think that "the great big stupid" was really, somewhere in its secret economy, offended by that revelation of mechanical methods which made the autobiography either a disgusting or an amusing book to those who read it more intelligently."

"I wish Mr. Trollope would go on writing Framley Parsonage for ever. I don't see any reason why it should ever come to an end, and every one I know is always dreading the last number. I hope he will make the jilting of Griselda a long while a-doing."

"I must confess that my theory of men and their resemblance to their works must fall to the ground in Trollope's case, for it would be impossible to imagine anything less like his novels than the author of them. The books, full of gentleness, grace, and refinement; the writer of them, bluff, loud, stormy, and contentious; neither a brilliant talker nor a good speaker; but a kinder-hearted man and a truer friend never lived."

"If the identity between the Mr. Anthony Trollope of private life and the Mr. Anthony Trollope who has enriched English literature with novels that will yet rank as nineteenth-century classics is not immediately perceived, it can only be because the observer is destitute of the faculty of perception. 'The style is the man;' the popular and successful author is the straightforward unreserved friend; the courageous, candid, plain-speaking companion."

"But there is something else I care yet more about, which has impressed me very happily in all those writings of yours that I know—it is that people are breathing good bracing air in reading them—it is that they (the books) are filled with belief in goodness without the slightest tinge of maudlin. They are like pleasant public gardens, where people go for amusement and, whether they think of it or not, get health as well."

"I am much struck in "Rachel" with the skill with which you have organized thoroughly natural everybody incidents into a strictly related, well-proportioned whole, natty and complete as a nut on its stem. Such construction is among those subtleties of art which can hardly be appreciated except by those who have striven after the same result with conscious failure."

"You knew Anthony Trollope of course. His immeasurable energies had a bewildering effect on my invalid constitution. To me, he was an incarnate gale of wind. He blew off my hat; he turned my umbrella inside out. Joking apart, as good and staunch a friend as ever lived – and, to my mind, a great loss to novel-readers. Never in any marked degree either above or below his own level. In that respect alone, a remarkable writer, surely? If he had lived five years longer, he would have written fifteen more thoroughly readable works of fiction. A loss – a serious loss – I say again."

"Of all novelists in any country, Trollope best understands the role of money. Compared with him even Balzac is a romantic."

"If we pass per saltum from Byron to Anthony Trollope, it is to remark that his works are lacking in those distinctive attributes which belong to a classically trained mind. He himself supplies the clue, remarking that he learned nothing, even of classics — a feat which is worthy of record."

"Such a work as Orley Farm is perhaps the most satisfactory answer that can be given to so disagreeable an imputation. Here, it may fairly be said, is the precise standard of English taste, sentiment, and conviction. Mr. Trollope has become almost a national institution."

"Of all the needs a book has, the chief need is that it be readable."

"Three hours a day will produce as much as a man ought to write."

"It is often easiest to lose those we are fond of and who are fond of us, because in one sense we never can really lose them. Nothing in this world, nor, I believe, in any other, can part those who truly and faithfully love."

"A lost love. Deny it who will, ridicule it, treat it as mere imagination and sentiment, the thing is and will be; and women do suffer therefrom, in all its infinite varieties: loss by death, by faithlessness or unworthiness, and by mistaken or unrequited affection."

"It is not the smallest use to try to make people good, unless you try at the same time — and they feel that you are trying — to make them happy. And you rarely can make another happy, unless you are happy yourself."

"Happiness is not an end — it is only a means, and adjunct, a consequence. The Omnipotent Himself could never be supposed by any, save those who out of their own human selfishness construct the attributes of Divinity, to be absorbed throughout eternity in the contemplation of His own ineffable bliss, were it not identical with His ineffable goodness and love."

"I fear, the inevitable conclusion we must all come to is, that in the world happiness is quite indefinable. We can no more grasp it than we can grasp the sun in the sky or the moon in the water. We can feel it interpenetrating our whole being with warmth and strength; we can see it in a pale reflection shining elsewhere; or in its total absence, we, walking in darkness, learn to appreciate what it is by what it is not."

"Happiness! Can any human being undertake to define it for another?"

"Nevertheless, taking life as a whole, believing that it consists not in what we have, but in our power of enjoying the same; that there are in it things nobler and dearer than ease, plenty, or freedom from care — nay, even than existence itself; surely it is not Quixotism, but common-sense and Christianity, to protest that love is better than outside show, labour than indolence, virtue than mere respectability"

"It is hardly possible to over-calculate the evils accruing to individuals and to society in general from this custom, gradually increasing, of late and ultra-prudent marriages. Parents bring up their daughters in luxurious homes, expecting and exacting that the home to which they transfer them should be of almost equal ease; forgetting how next to impossible it is for such a home to be offered by any young man of the present generation, who has to work his way like his father before him. Daughters, accustomed to a life of ease and laziness, are early taught to check every tendency towards "a romantic attachment" — the insane folly of loving a man for what he is, rather than for what he has got; of being content to fight the worldly battle hand-in-hand — with a hand that is worth clasping, rather than settle down in comfortable sloth, protected and provided for in all external things. Young men … But words fail to trace the lot of enforced bachelorhood, hardest when its hardship ceases to be consciously felt."

"Society, in the aggregate, is no fool. It is astonishing what an amount of "eccentricity" it will stand from anybody who takes the bull by the horns, too fearless or too indifferent to think of consequences."

"The world! It is a word capable of as diverse interpretations or misinterpretations as the thing itself — a thing by various people supposed to belong to heaven, man, or the devil, or alternatively to all three."

"Do your neighbour good by all means in your power, moral as well as physical — by kindness, by patience, by unflinching resistance against every outward evil — by the silent preaching of your own contrary life. But if the only good you can do him is by talking at him, or about him — nay, even to him, if it be in a self-satisfied, super-virtuous style — such as I earnestly hope the present writer is not doing — you had much better leave him alone."

""Believe only half of what you see, and nothing that you hear," is a cynical saying, and yet less bitter than at first appears. It does not argue that human nature is false, but simply that it is human nature. How can any fallible human being with two eyes, two ears, one judgment, and one brain — all more or less limited in their apprehensions of things external, and biased by a thousand internal impressions, purely individual — how can we possibly decide on even the plainest actions of another, to say nothing of the words, which may have gone through half-a-dozen different translations and modifications, or the motives, which can only be known to the Omniscient Himself?"

"Let every one of us cultivate, in every word that issues from our mouth, absolute truth. I say cultivate, because to very few people — as may be noticed of most young children — does truth, this rigid, literal veracity, come by nature. To many, even who love it and prize it dearly in others, it comes only after the self-control, watchfulness, and bitter experience of years."

"Gossip, public, private, social — to fight against it either by word or pen seems, after all, like fighting with shadows. Everybody laughs at it, protests against it, blames and despises it; yet everybody does it, or at least encourages others in it: quite innocently, unconsciously, in such a small, harmless fashion — yet we do it. We must talk about something, and it is not all of us who can find a rational topic of conversation, or discuss it when found."

"There can be — there ought to be — no medium course; a love-affair is either sober earnest or contemptible folly, if not wickedness: to gossip about it is, in the first instance, intrusive, unkind, or dangerous; in the second, simply silly."

"What on earth should we do if we had no matches to make, or mar; no "unfortunate attachments" to shake our heads over; no flirtations to speculate about and comment upon with knowing smiles; no engagements "on" or "off" to speak our minds about, nosing out every little circumstance, and ferreting out our game to their very hole, as if all their affairs, their hopes, trials, faults, or wrongs, were being transacted for our own private and peculiar entertainment! Of all forms of gossip — I speak of mere gossip, as distinguished from the carrion-crow and dunghill-fly system of scandal-mongering — this tittle-tattle about love-affairs is the most general, the most odious, and the most dangerous. Every one of us must have known within our own experience many an instance of dawning loves checked, unhappy loves made cruelly public, happy loves embittered, warm, honest loves turned cold, by this horrible system of gossiping about young or unmarried people..."

"For truly, the greatest of all external blessings is it to be able to lean your heart against another heart, faithful, tender, true, and tried, and record with a thankfulness that years deepen instead of diminishing, "I have got a friend!""

"These "Thoughts," a portion of which originally appeared in "Chambers' Journal," are, I wish distinctly to state, only Thoughts. They do not pretend to solve any problems, to lay down any laws, to decide out of one life's experience and within the limits of one volume, any of those great questions which have puzzled generations, and will probably puzzle generations more. They lift the banner of no party; and assert the opinions of no clique. They do not even attempt an originality, which, in treating of a subject like the present, would be either dangerous or impossible. In this book, therefore, many women will find simply the expression of what they have themselves, consciously or unconsciously, oftentimes thought; and the more deeply, perhaps, because it has never come to the surface in words or writing. Those who do the most, often talk — sometimes think — the least: yet thinkers, talkers, and doers, being in earnest, achieve their appointed end. The thinkers put wisdom into the mouth of the speakers, and both strive together to animate and counsel the doers. Thus all work harmoniously together; and verily "Was never good work wrought, Without beginning of good thought.""

"No one but me ever knew all his goodness, no one but himself ever knew how dearly I loved your father. We were more precious each to each than anything on earth; except His service, who gave us to one another."

"I am but as others: I am but what I was born to be." "Do you recognize what you were born to be? Not only a nobleman, but a gentleman; not only a gentleman, but a man — man, made in the image of God. How can you, how dare you, give the lie to your Creator?" "What has He given me? What have I to thank Him for?" "First, manhood; the manhood His Son disdained not to wear; worldly gifts, such as rank, riches, influence, things which others have to spend half an existence in earning; life in its best prime, with much of youth yet remaining — with grief endured, wisdom learnt, experience won. Would to Heaven, that by any poor word of mine I could make you feel all that you are — all that you might be!" A gleam, bright as a boy's hope, wild as a boy's daring, flashed from those listless eyes — then faded. "You mean, Mr. Halifax, what I might have been. Now it is too late." "There is no such word as 'too late,' in the wide world — nay, not in the universe. What! shall we, whose atom of time is but a fragment out of an ever-present eternity — shall we, so long as we live, or even at our life's ending, dare to cry out to the Eternal One, 'It is too late!'"

"In marriage there must be perfect unity;—one aim, one faith, one love, or the marriage is incomplete, unholy—a mere civil contract and no more."

"You want to found a family. [...] [A]ll coming generations shall live to the honour and glory of your name—our name—" "My boy, there is only one Name to whose honour we should all live."

"I think a wife is bound to the very last to obey in all things not absolutely wrong, her husband's will."

"I hold every man's faith so sacred, that no other man has a right to interfere with it, or to question it. The matter lies solely between himself and his Maker."

"I think either parent would have looked amazed had any one pitied them for having a blind child. The loss—a loss only to them, and not to her, the darling!—became familiar, and ceased to wound; the blessedness was ever new."

"I wonder," he said at last, "if, when I was born, father was as young as I am: whether he felt as I do now. You cannot think what an awful joy it is to be looking forward to a child; a little soul of God's giving, to be made fit for His eternity. How shall we do it! we that are both so ignorant, so young—she will be only just nineteen when, please God, her baby is born. Sometimes, of an evening, we sit for hours on this bench, she and I, talking of what we ought to do, and how we ought to rear the little thing, until we fall into silence, awed at the blessing that is coming to us."

"Half the sting of poverty is gone when one keeps house for one's own comfort and not for the comments of one's neighbours."

"I am a Christian. I shall not return blow for blow."

"Lad, I thought so. Thee hast found the curse of man's life—woman."

"It's astonishing what a lot of odd minutes one can catch during the day, if one really sets about it."

""Get out o' Mr. Fletcher's road, ye idle, lounging, little —""Vagabond," I think the woman (Sally Walkins, once my nurse,) was going to say, but she changed her mind."

"Douglas, Douglas, tender and true!"

"Oh, if I could live four weeks longer! but no matter, no matter!"

"And when I lie in the green kirkyard, With the mould upon my breast, Say not that 'She did well — or ill,' Only, 'She did her best!'"

"When faith and hope fail, as they do sometimes, we must try charity, which is love in action. We must speculate no more on our duty, but simply do it. When we have done it, however blindly, perhaps Heaven will show us why."

"We never know through what divine mysteries of compensation the Great Father of the universe may be carrying out His sublime plan; and those three words, "God is love," ought to contain, to every doubting soul, the solution of all things."

"[T]he only real parting is when there is no love left to part from."