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April 10, 2026
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"True it is that the so-called enlightenment of our twentieth century civilisation seeks to negate or explain away the unusual powers of these men, but deeper thinkers who have taken the trouble to penetrate behind the veil of superficial knowledge are coming to the conclusion that the old truism " where there is smoke there must also be fire " is applicable to the case in point, and that this negation, and explaining away on the part of so-called civilisation is not the result of real knowledge, but of ignorance instead."
"...to all outward appearance these Adepts are perfectly normal, perfectly human; but it is to outward appearance only... Dressing neither in strange garments nor having in ghost-haunted castles, these men, far from wishing to awaken the curiosity or admiration of their fellows, seek to render themselves as ordinary to the casual observer as they possibly can."
"...It is absolutely essential that in order to find we must know how to seek, only to him who follows the requisite of this maxim is it possible to discover the truth..."
"The roots of âVedic scienceâ can be traced to the so-called Bengal Renaissance, which in turn was deeply influenced by the Orientalist constructions of Vedic antiquity as the âGolden Ageâ of Hinduism. Heavily influenced by German idealism and British romanticism, important Orientalists including H.T. Colebrooke, Max Mueller and Paul Deussen tended to locate the central core of Hindu thought in the Vedas, the Upanishads and, above all, in the Advaita Vedanta tradition of Shankara. Despite the deeply anti-rational and idealistic (that is, anti-naturalistic) elements of Advaita Vedanta, key Hindu nationalist reformers â from Raja Ram Mohun Roy and Bankim Chandra Chatterjee to Swami Vivekananda â began to find in it all the elements of modernity. Vivekananda took the lead in propagating the view that the monism of Advaita Vedanta presaged the future culmination of all of modern science. Since modern science denied the role of any supernatural force outside nature, Vivekananda claimed that only Vedantic monism was truly scientific for it treated God as an aspect of nature and did not invoke any force external to natureâŚ."
"The Hindutva literature is replete with glowing tributes to Hindu ârenaissanceâ, which they claim to be similar to the European Renaissance that ushered in the modern age in the West. What they forget is that the Renaissance in the West re-discovered the humanistic and naturalistic sources of the Greek tradition that had been overshadowed by the Catholic Church â the Renaissance humanists rediscovered this-worldly philosophy of Aristotle and critical-realist Socrates over the other-worldly philosophy of Plato. The neo-Hindu ârenaissanceâ, in contrast, re-discovered the most mystical and anti-humanistic elements of the Vedic inheritance â Advaita Vedanta â that had always overshadowed and silenced the naturalistic and scientific traditions in Hinduism and Buddhism. Neo-Hinduism is no renaissance, but a revival. There is no denying that the neo-Hindu âdiscoveryâ of modern science in ancient teachings of Vedas and Upanishads had a limited usefulness. Since they had convinced themselves that their religion was the mother of all sciences, conservative Hindus did not feel threatened by scientific education. As long as science could be treated as âjust another nameâ for Vedic truths, they were even enthusiastic to learn itâŚ.."
"âMeera Nanda doesnât like India. And she hates popular Hinduism with even greater passionâ."
"A recent case in point is Meera Nanda, who has been for some years on a self-appointed mission to expose all claims to knowledge by (let us lump them together, as she does) Hindu enthusiasts, nationalists, right-wingers or Hindutva activists. Her latest contribution, âHindutvaâs science envyâ, blames in a vast sweep âthe current crop of Hindu nationalists and their intellectual enablersâ for being the progeny of thinkers like âBankimchandra Chattopadhyaya, Vivekananda, Dayananda Saraswati, Annie Besant (and fellow Theosophists), Sarvepalli Radhakrishanan, M.S. Golwalkar and countless other gurus, philosophers and propagandistsâ â doubtless a most despicable crowd!"
"The claims Meera Nanda makes there about my own position are factually wrong and seem to be based on what Prof. Meenakshi Jain has aptly called "the Marxist bush telegraph". ... for now I will conclude with an observation on what seems to be her sincere declaration of interest. Among the points that "worry" her, she mentions this as the final one... Here, she really lays her cards on the table. It is very good that, unlike many other "secularists", she does not try to be clever and claim to speak for "true Hinduism" against a "distorted Hinduism" of the Hindu revivalists. Instead, she clearly targets Hinduism itself, deploring any development which might make Hinduism "gain prestige". Let us see if I can translate that correctly: wanting something or someone to suffer rather than to prosper is what we call "hate". She hates Hinduism, and her academic work is written in the service of that hate. To me, that is not the end of the matter. As a Catholic, I was taught never to give up hope, one of the great Christian virtues along with faith and charity.... Ms. Nanda has described how environmentalism in India is often clothed in Hindu language and symbolism. Thus, in trying to protect trees, women tie rakhis, the auspicious red threads which sisters tie around their brothers' wrists on the Hindu festival of Raksha Bandhan, around these trees."
"Meera Nanda, originally a bio-technologist, crossed over to humanities... Since then, she has been writing articles and giving lectures denouncing Indian culture as inherently anti-scientific and accusing Indian nation builders of paving the way for pseudo-science and even of having a Nazi mindset. Another of Nandaâs article â âCalling Indiaâs Freethinkersâ, accuses Swami Vivekananda and Bankim Chandra (forefathers of the Indian national resurgence) of the âcardinal sinâ of trying to appropriate modern scientific thought for Hinduism. Even Nehru, who fostered scientific rationalism, gets lumped into this charge. She calls on the âprogressive scientistsâ of India to âcarefully but firmly un-twine the wild and uncontrolled intertwining of science and spirituality that has been going on in Hinduism since the time of Swami Vivekananda in the late nineteeth centuryâ. All attempts to investigate Hinduism in the light of science are declared to be linked to Hindutva, including work by the âapologists associated with the Ramakrishna Mission and Aurobindo Ashramâ. She finds that any claim of Indian culture being scientific âconstitutes the central dogma of Hindutvaâ. Links between Indian culture and science resonate with âdeeply Hindu and Aryan supremacist overtonesâ. ... In what seems to be a blatant contradiction, she solicited and was awarded the John Templeton Foundation Fellowship in Religion and Science (2005-7), which coincidentally occurred under the leadership of a self-declared Evangelical Christian in 2006. Nanda has supported Protestantism as being scientific, while describing Hinduism as the exact opposite.... Nanda is representative of a pattern: The Templeton Foundation brings together science with Judeo-Christianity, and uses willing Indians like Nanda to attack Indian spiritual traditions."
"I will argue that sacredness of nature does not protect nature. Just because people venerate trees and rivers does not meant that they will take care of them."
"Pride in the achievements of your own tribe is a legitimate emotion. But when pride is fuelled by prejudice against others, it becomes jingoism. Hindu triumphalism is jingoism, pure and simple. It is in fact a very dangerous jingoism targeted directly at Muslim and Christian minorities at home. The fundamental problem with Hindu triumphalism lies with its entirely self-serving and wilful denial that the great monotheistic religions of the world - Islam and Christianity - do have ample theological justifications for pluralism and tolerance."
"Far from being considered the crown jewel of Hinduism, yogic asanas were in fact looked down upon by Hindu intellectuals and reformersâincluding the great Swami Vivekanandaâas fit only for sorcerers, fakirs and jogisâŚ."
"Indian government funded in part the work of ISKCON (Hare Krishna) in re-forestation of Vrindavan. Department of environment is supporting temples to maintain sacred groves. Ecological aspects of Sanatana dharma have been included in the school text books of at least one state, UP."
"But her orthography betrays the American roots of her ideological orientation. In 2005-2007 she was in the employ of the John Templeton Foundation, an American Christian lobby-group that claims science as compatible with and even a product of Christianity.... It is not clear whether Meera Nanda has actually converted to Christianity or is merely one of those secularists who, after the fall and discrediting of Communism, have found new patronage in the US-centred Christian network. But fact is that she champions the Christian cause in India. ... That is why a Templeton Foundation agent on a mission to demonize Hindu resistance seizes on this opportunity to criminalize criticism of Islam by associating it with Breivik. [...] Here we have a Templeton scholar in the paid service of the Christian lobby, who tries to implicate the long-dead scholars Ram Swarup and Sita Ram Goel, veterans of the Gandhian non-violent struggle, in the Breivik affair [...] With her false accusation, dragging me and especially dragging Ram Swarup and Sita Ram Goel into the Breivik affair, Meera Nanda has dishonoured herself. I will have a hard time seeing anything but a debtor in her. How did the Marxist intellectual Meera Nanda find employment with the Christian Templeton Foundation? Why, she led them to believe that she was a scientist and philosopher of science, sharing with her prospective employers a proven anti-Hindu animus. ...she doesnât have the mind of a scientist. She has the mind of a believer, or at least of a politician who wants to keep the believers happy... Meera Nanda can only stand on the other side, criminalizing fundamental criticism of Islam, because she is not a scientist at heart... But we know who Meera Nanda is. She is a troubled woman projecting her own obsessions on others. She is animated by hatred of Hinduism and canât keep a story straight. But she can make her Marxist and Christian employers believe that she serves their purposes well."
"The more prominence Hinduism gets abroad, even for wrong reasons like the new age and paganism, the more prestige it gains in India."
"Nanda writes disparagingly of âHinduâ intellectualsââincluding those in the Westâwho try to produce alternative sciences often inspired by post-modernism. She is unaware that manyâincluding Einstein and SchrĂśdingerâfit her descriptions of such âHinduâ Western prophets âfacing backwardâ who revolutionized science by âalternative sciencesâ. She misreads those positions she criticizes into one anti-science conspiracy of post-modernism and Vedic science adherents. ... Instead of rewriting received Western wisdom to fit this real historical experience of India, she resorts to only Western conceptual categories. She damns both Indian social reality as well as attempts at fresh Indian conceptualization. For her, secularization means brainwashing the local population into an unashamed McCauleyite template illustrating deep feelings of insecurity about her own culture... Hers is a collage of ill-argued and tendentious positions; a generally unconvincing polemic. ... She is indeed a backward looking prophet, looking backward to the Western certainties of that age.... Our age begs an important question. How does Asia prepare itself for the Asian century which from all accounts would be on us within the next few decades and India, warts and all, among the leaders? At that global frontier, Asians would have once again to think for themselves drawing inputs from their many different subcultures. But Nanda seems to deny the possibility of such creative attempts."
"It is this pagan connection that has brought people like Koenrard Elst, David Frawley and many others in close collaboration with Hindu nationalists."
"Does it matter whether His training came from among us or as a direct revelation from God, the one source where all things really exist? For when an idea from God-mind has been contacted by one man and sent out through the spoken word, cannot one, or all, again contact that thought in the Universal? Because one has contacted the idea and sent it out, it does not follow that it is his particular possession. If he did appropriate and hold it, where would be room for receiving? (Chapter II)"
"To receive more we must give out what we have received. If we withhold what we receive, stagnation will follow and we will be like the wheel that generates power from the water and suddenly, of its own volition, begins to withhold the water which it is using. It will soon find itself stifled with inert water. It is only when the water is allowed to flow freely through that it is of value to the wheel to create power. Just so with man. When he contacts God's ideas he must give them out in order to receive the benefit from them. He must allow all to do the same, that they may grow and develop as he is growing. (Chapter II)"
"He began by saying, "Tis Christmas Morning; to you I suppose it is the day Jesus of Nazareth, the Christ, was born; to you the thought must come that He was sent to remit sins; to you He must typify the Great Mediator between you and your God. You seem to appeal to Jesus as a mediator between you and your God, who seems to be a stern and, at times, an angry God sitting off somewhere in the place called heaven, located where I do not know, except it be in man's consciousness. You seem to be able to reach God only through His less austere and more loving Son, the great and noble One whom we all call Blessed and whose advent into the world this day commemorates. To us this day means more; to us this day not only means the advent into this world of Jesus, the Christ, but also this birth typifies the birth of Christ in every human consciousness... (Chapter II)"
"I could not understand all his teachings and I could not accept them fully, nor was I able, with all I saw while in the East, to fully accept at the time. It required years of meditation to bring me the realization of the deep spiritual meaning of these peoples' lives. Their work is accomplished without ostentation and in perfect childlike simplicity. They know the power of love to protect them and they cultivate it until all nature is in love with them and befriends them. (Chapter I)"
"There is a striking resemblance between the life and teaching of Jesus of Nazareth and those of these Masters as exemplified in their daily life. It has been thought impossible for man to derive his daily supply directly from the Universal, to overcome death and to perform the various so-called miracles that Jesus performed while on earth. The Masters prove that all these are their daily life. They supply everything needed for their daily wants directly from the Universal, including food, clothing and money. They have so far overcome death that many of them now living are over five hundred years of age... (Chapter I)"
"One Sunday afternoon Emil and I were walking in a field when he called my attention to a pigeon circling overhead and casually remarked that the bird was looking for him. He stood perfectly still and in a few moments the bird alighted upon his outstretched arm. He said the bird has a message from his brother in the North. This proved to be a fellowworker who had not reached the attainment whereby he could communicate directly, so he took this means. We later found that the Masters are able to communicate with each other instantly by thought transference or, as they call it, a force much more subtle than either electricity or wireless. (Chapter I)"
"Emil showed me that he was able to call the birds to him and direct their flight while they were in the air; that the flowers and trees would nod to him; that the wild animals would come to him fearlessly. He parted two jackals that were fighting over the body of a smaller animal that they had killed and were feeding upon. When he approached them they stopped fighting and put their heads in his outstretched hands in perfect trust, then resumed their meal in quiet. He even gave me one of the young wild creatures to hold in my hands. (Chapter I)"
"He then said to me, "This is not the mortal self, the self you see, that is able to do these things. It is a truer, deeper self. It is what you know as God, God within me, God the Omnipotent One working through me, that does these things. Of myself, the mortal self, I can do nothing. It is only when I get rid of the outer entirely and let the actual, the I AM, speak and work and let the great Love of God come forth that I can do these things that you have seen. When you let the Love of God pour through you to all things, nothing fears you and no harm can befall you." (Chapter I)"
"I was one of a research party of eleven persons that visited the Far East in 1894. During our stayâthree and a half yearsâwe contacted the Great Masters of the Himalayas, who aided us in the translation of the records, which was of great assistance in our research work. Records and manuscripts â our actual experience with the Mastersâwere preserved. Personally, at that time, I thought the world was not ready for this message... This book... gives the first year's experience of the expedition in relation to the Masters... The Masters accept that Buddha represents the Way to Enlightenment, but they clearly set forth that Christ IS Enlightenment, or a state of consciousness for which we are all seekingâthe Christ light of every individual; therefore, the light of every child that is born into the world. (Foreword)"
"Itâs horrific...famines are pretty uncommon... famine like this, as big as this, this is very uncommon... itâs entirely man made... the news of it isnât being reported... The economyâs being destroyed... food that is available is too expensive for much of the population. ...bombing started in the spring of 2015... led by Saudi Arabia, and particularly was the initiative of the Crown Prince, but at that stage he was defense minister, Mohammed bin Salman, who has become so notorious since because of the Khashoggi murder... Originally... apparently they thought it would take a few weeks. By the end of 2016... they appear to have become more and more frustrated. So they had started [attacking] infrastructure, food production, food storage... 220 fishing boats on the Red Sea... destroyed. The fish catch is down by 50 percent... means a lot for people who are already on the age of starvation. And the attack on the economic infrastructure... All the evidence is that there is a very deliberate economic war going on, directed at the Yemenis... So all these things are coming together with this intensifying of the military war, and heavy civilian casualties, and the worsening famine in all parts of the country."
"The real purpose of state secrecy is to enable governments to establish their own self-interested and often mendacious version of the truth by the careful selection of âfactsâ to be passed on to the public. They feel enraged by any revelation of what they really know, or by any alternative source of information. Such threats to their control of the news agenda must be suppressed where possible and, where not, those responsible must be pursued and punished. Revealing important information about the Yemen war â in which at least 70,000 people have been killed â is the reason why the US government is persecuting both Assange and Zikry."
"I was in Kabul a decade ago when WikiLeaks released a massive tranche of US government documents about the conflicts in Afghanistan, Iraq and Yemen. On the day of the release, I was arranging by phone to meet an American official... He was intensely interested and asked me what was known about the degree of classification of the files. When I told him, he said in a relieved tone: âNo real secrets, then.â ...I asked him why he was so dismissive of the revelations that were causing such uproar in the world. He explained that the US government was not so naive that it did not realise that making these documents available to such a wide range of civilian and military officials meant that they were likely to leak. Any information really damaging to US security had been weeded out... he said: âWe are not going to learn the biggest secrets from WikiLeaks because these have already been leaked by the White House, Pentagon or State Department.â ...However, it was the friendly US official and I who were being naive, forgetting that the real purpose of state secrecy is to enable governments to establish their own self-interested and often mendacious version of the truth by the careful selection of âfactsâ to be passed on to the public. They feel enraged by any revelation of what they really know, or by any alternative source of information. Such threats to their control of the news agenda must be suppressed where possible and, where not, those responsible must be pursued and punished."
"The growing confrontation in the Gulf between the US and its Saudi-led allies on one side and Iran and its proxies on the other is now focused on the spate of recent mine attacks on oil tankers, which have been blamed by the US on . This is a standoff that has been coming. It is incontestable that Iran has been guilty of destabilising overreach in the Middle East in recent years, as it has moved to build a crescent of Shia influence from Damascus to Baghdad and Lebanon to Yemen. But Iranâs actions can hardly be said to have occurred in a vacuum. [...] In tandem with the US moves, Saudi Arabia â one of the countries seen as pushing US policy â has increased its oil production to sell to former buyers of Iranian oil, while at the same time vocally supporting moves to strangle . It is not hard, then, to see how these moves might be viewed in Tehran: as part of an escalating offensive from multiple sources threatening its own home front in a campaign of designed to weaken the regime. The , John Bolton, has been an advocate of regime change in Iran in the past. [...] All of which suggests that far from being the work of an irrational actor on the world stage, the recent attacks on the oil tankers are entirely explicable: a calculated demonstration of the vulnerability of the flow of oil to the worldâs biggest economies, including to the EU, India and China. So should the attacks be interpreted as a sign of Iranâs desperation, or as evidence that Tehran has internalised the idea that it is dealing with a weak US administration with little international support for its policies in the Gulf, and is gaming its response accordingly? If the answer is the latter, then that is a judgment which has been encouraged by the wildly inconsistent messaging from Trump himself. The US president has appeared to threaten conflict and then just as quickly rule it out. The tanker attacks â if proved to be the work of Iran â are serious. But they would not represent the most potent move available to Tehran in this standoff. That remains the prospect of the country restarting uranium enrichment beyond the limits agreed in the JCPOA, a move it has already threatened, and which would inevitably trigger an in which the US would be only one actor and Europe would inevitably become embroiled. Clues as to where the crisis goes from here might be found in asking who has most to lose. For Iranâs leadership, for which the survival of the clerical regime is an existential priority that looms above all others, capitulation on US-Saudi terms would not appear to be an option. The depth of the US stake in this increasingly dangerous game is far harder to judge, given the usual confusion of Trumpâs flip-flopping and the machinations of Bolton, who may be freelancing his own agenda. All of which leaves us to contemplate the most frightening element of all in a complex crisis: that the current occupant of the White House lacks any of the skills required to successfully defuse it."
"At its simplest, "coup-proofing" is the way in which regimes consolidate a small mafia-like inner core made up of cronies, family, tribal or ethnic interest while using incentives to encourage the security forces, both military and police, to protect the regime while monitoring each other. The unintended consequence of this, however, is paranoid, inward-looking and detached regimes often isolated from the reality of what their people think, reinforced in their own view of their invulnerability and importance by a cadre of yes-men. This, perhaps, explains why dictatorial regimes, regarded as stable and invulnerable by outside observers can collapse as quickly as they can, not least when a key element like the military - as happened in Egypt and Tunisia - removed its support."
"It is unlikely that Iran is involved â but the unpredictability of US and Saudi foreign policy has exacerbated the danger of military action... Saudi Arabiaâs claim that two of its oil tankers have been sabotaged off the coast of the UAE is vague in detail â but could create a crisis that spins out of control and into military action... Although the US is militarily superior to Iran by a wide margin, the Iranians as a last resort could fire rockets or otherwise attack Saudi and UAE oil facilities. Such apocalyptic events are unlikely â but powerful figures in Washington, such as the national security adviser John Bolton and secretary of state Mike Pompeo, appear prepared to take the risk of a war breaking out... Bolton and Pompeo are reported to have used some mortar rounds landing near the US embassy in Baghdad in February as an excuse to get a reluctant Pentagon to prepare a list of military options against Iran... the US and Saudi Arabia have been talking up war against Iran just as economic sanctions are seriously biting. Iranian oil exports have dropped from 2.8 to 1.3 million barrels a day... Promises by the EU, UK, France and Germany to enable the Islamic republic to avoid sanctions on its oil trade and banking have not been fulfilled. Commercial enterprises are too frightened of being targeted by the US treasury to risk breaching sanctions."
"In the end, however, the success of a rebellion depends on the crossing of a fear barrier by enough people, not simply the small group of dedicated dissidents. A judgment that the risk is worth it and the rebellion might actually succeed. [...] It is at this point, when fear is gone, that whole nations say no. And it is when tyrants fall."
"A large part of the problem of understanding how modern rebellions come about is the reporting of them. Euphoric moments are condensed to slogans on one hand and on the other into vivid narratives of the crimes of the fallen regime. What falls through the cracks is the process by which the actions of an often small dissident circle are translated into a mass movement involving a sufficient cross-section of society to sweep away a tyrant. If that clouds our understanding, so too does the tendency to limit our examination of rebellions to the facts of the revolutionary moment itself. Instead, what we should be doing is examining why populations ever accept dictatorships. In doing so, we may comprehend more about why they are then rejected, often so suddenly."
"He has been accused of shifting the agenda from the two-state solution to promising the annexation of Israeli settlements on the West Bank during the present election campaign. But the so-called two-state solution was always something of a charade enabling foreign diplomats to pretend that there was a âpeace processâ that was dead and buried. Likewise, moving the US embassy to Jerusalem and the US recognition of the Israeli annexation of the Golan Heights do not really change a balance of power that is wholly in Israelâs favour... On the other hand, the Palestinians will still be there in Israel, Gaza and the West Bank; Israel never achieves a final victory. Netanyahu has done nothing to change this â but then neither did previous Israeli leaders, whatever they claimed they were doing."
"is not remembered much outside Romania these days. Now 58 and the bishop of , in March 1989 he was a parish priest in Timosoara facing eviction from his church apartment. His crime was to have preached against the policy of "systemisation" - the restructuring of his country's towns and villages ordered by the authoritarian regime of Nicolae Ceausescu. Ethnically Hungarian, TÜkÊs had a long history of criticising the regime and so when he refused to quit his home, it became a cause cÊlèbre and drew the attention of Ceausescu's secret police, the notorious Securitate. By December 1989, it was not only his parishioners who were standing guard to protect his flat, linking hands around the property, but ethnic Romanians who swelled into a crowd that filled the surrounding streets. What followed over the next few days is better known than TÜkÊs 's personal tale: the mass protests in Timosoara which led, in quick order, to the fall of the once-mighty Ceausescu regime. If this story of one man and his country sounds familiar, that is perhaps because it is."
"You need ever to remember that at this time the main technique of the Hierarchy is that of conveying inspiration. The Masters are not openly lecturing or teaching in the great cities of the world; They work entirely through Their disciples and initiates. It will, however, be possible for Them to appear increasingly among men, and evoke recognition, as the influence of Aquarius is more firmly established. The Masters, in the meantime, must continue to work "within the silence of the universal Ashram", as it has been called, and from there They inspire Their workers, and these latter in their time and way, inspire the New Group of World Servers. p. 230"
"The Masters are also subject to limitation. The general idea of all aspirants is that They represent Those Who have achieved freedom, have been liberated, and are therefore held by no limiting circumstances whatsoever. This is not true, though - speaking relatively, or so far as humanity is concerned - it is a fact that the limitations by which They were held as human beings, are no longer present. But one achieved freedom only opens the door to another and wider freedom ahead, and the ring-pass-not of our planetary Life itself constitutes a powerful limitation. Speaking symbolically, somewhere in that great dividing wall of our planetary circumference, the Master must find an exit, and discover a door which will permit him to enter the Way of the Higher Evolution in its more cosmic stages. p. 389"
"This galaxy of human genius that enriches and beautifies the pages of history is at the same time the glory and the hope of all mankind, for we know that these Greater Ones are the forerunners of the rest, and that they flash out as beacons, as veritable light-bearers to show us the path which we must tread if we wish to reach the glory which shall presently be revealed. We have long accepted the doctrine of the evolution of the forms in which dwells the Divine Life; here is the complementary and far greater idea of the evolution of that Life itself, showing that the very reason for that wondrous development of higher and higher forms is that the ever-swelling Life needs them in order to express itself. Forms are born and die, forms grow, decay and break; but the Spirit grows on eternally, ensouling those forms, and developing by means of experience gained in and through them, and as each form has served its turn and is outgrown, it is cast aside that another and better form may take its place."
"The records of every great religion show the presence of such Supermen, so full of the Divine Life that again and again they have been taken as the very representatives of God Himself. In every religion, especially at its founding, has such an One appeared, and in many cases more than one."
"One lesson all aspirants need to learn and to learn early, and that is, that concentration upon the personality of the Teacher, hoping for personal contact with Him, and constant visioning of that condition called "accepted chelaship" serves to postpone that contact and delay the acceptance. p. 129"
"What is it, when all is accomplished, that still binds the Masters to the world of men ? Not anything that the world can offer Them. There is no knowledge on earth They have not; there is no power on earth that They wield not; there is no further experience that might enrich Their lives; there is nothing that the world can give Them, that can draw Them back to birth. And yet They come, because a divine compulsion that is from within and from without sends Them to the earth â which otherwise They might leave for ever â to help Their brethren, to labour century after century, millennium after millennium, for the joy and service that make Their love and peace ineffable with nothing that the earth can give Them, save the joy of seeing other Souls growing into Their likeness, beginning to share with them the conscious life of God."
"Platitudinously, the aspirant is told that "when the pupil is ready, the Master will appear". He then settles comfortably back and waits, or focusses his attention upon an attempt to attract the attention of some Master, having apparently settled in his mind that he is ready, or good enough. He naturally gives himself a spiritual prod at intervals, and attends spasmodically to the work of discipline and of purification. But steady and prolonged, undeviating effort on the part of aspirants, is rare indeed. It is indeed true that at the right moment the Master will appear, but the right moment is contingent upon certain self-induced conditions. p. 594"
"A Master can at any time find out anything on any possible subject without the slightest difficulty... Every expenditure of force on the part of a Master or Teacher is subjected to wise foresight and discrimination. Just as we do not put university professors to teach beginners, so the Masters Themselves work not individually with men until they have attained a certain stage of evolution, and are ready to profit by Their instruction."
"The Yoga Sutras are the basic teaching of the Trans-Himalayan School to which many of the Masters of the Wisdom belong, and many students hold that the Essenes and other schools of mystical training and thought, closely connected with the founder of Christianity and the early Christians, are based upon the same system and that their teachers were trained in the great Trans-Himalayan School."
"A Master of the Wisdom is One Who has undergone the fifth initiation. That really means that His consciousness has undergone such an expansion, that it now includes the fifth or spiritual kingdom. He has worked His way through the four lower kingdoms: the mineral, the vegetable, the animal and the human - and has, through meditation and service, expanded His centre of consciousness till it now includes the plane of the spirit."
"They may for the time be putting forward different aspects of the truth to suit the needs of those to whom They speak... The teaching is always fundamentally the same, though its presentation may vary widely."
"There is much direct and recent evidence for the existence of these Great Ones. In my earlier days I never needed any such evidence, because I was fully persuaded as a result of my studies that there must be such people. To believe that there were such glorified Men seemed perfectly natural, and my only desire was to meet them face to face Yet there are many among the newer members of the Society who, reasonably enough, want to know what evidence there is. p. 3"
"We are Votaries of the Infinite. Where the all-encompassing striving cannot penetrate, the Brothers of Humanity do not affirm their manifestation. We suffuse space with the flux of evolution. The Brothers of Humanity willingly renounce Paranirvana for the affirmation of human evolution, in their desire to lay the foundation for a better step. The goal is not divested of labor. The goal is not divested of sacrifice. Thus, point out the closeness of the manifestation of Maitreya. According to the prophecy of the most ancient Teachers, when humanity loses the foundation of the Teaching and sinks into obscurity, the Epoch of Maitreya will take place. Our pillars of the foundation are sent to regenerate the spirit-understanding. Thus say to those who do not understand, thus point out the doctrine of the Heart! 1."
"In all great movements you have some thought, or aggregation of thoughts cast into the minds of the so-called idealists by... [the Masters]."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwĂźrdig geformten HĂśhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschĂśpft, das Abenteuer an dem groĂen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurĂźck. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der grĂśĂte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂer Rand und Band
Und ich bin sauer!