Non Fiction Authors From The United States

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April 10, 2026

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April 10, 2026

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"Jimmy Breslin once wrote that the Lords produced more good journalism—journalists than Columbia J School. The Lords were a loud, brash, radical and talented group of Puerto Ricans. We became a thorn in the side of the establishment and the police in this town, and in cities throughout the East Coast for a brief time, and influenced a generation of young Latinos to demand more equitable treatment for our community. But of all the radical groups of the '60s—and there were many back then—we probably received the most sympathetic press coverage. Even as youngsters, we understood the power of the press, and we consciously cultivated good coverage. We were helped by the first brilliant crop of young black and Latino reporters in the city's media, to whom we fed exclusives and who in turn repaid us with more all-around and sound coverage—people like a young Ed Bradley at WCBS, Gil Noble at WABC, Gloria Rojas at WNBC, Rudy Garcia at the Daily News, and of course liberal white writers like Jack Newfield at The Village Voice. And we published our own newspaper, Palante, that I edited for a while. So it was no accident that when the Lords fell apart in the mid-1970s, several of us ended up going into journalism—Pablo Guzmán, Felipe Luciano, Geraldo Rivera, our first lawyer—everybody knows Geraldo—and myself, or that when we landed there, we were all drawn to uncovering injustices and digging deeper than some journalists were accustomed to."

- Juan González (journalist)

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"As a writer myself, I must believe that Barbara's attention to the "other" (who used to be called the stranger) was an organic part of her life as an artist-the writer's natural business is a long stretch toward the unknown life. All Barbara's "others" (the world's "others," too), the neighbor, the cop, the black woman or man, the Vietnamese, led her inexorably to the shadowed lives of women, and finally to the unknown humiliated lesbian, herself. It was hard when this knowledge forced her to separate her life and work from other comrades, most of whom believed themselves eternally connected to her. "Why leave us now?" friends cried out in the pages of WIN magazine. "Now, just when we have great tasks. She explained: "Because I realize that just as the black life is invisible to white America, so I see now my life is invisible to you." Of course she was not the separator. They had been, the friends who wrote, saying, "We know it's okay to be a woman," but hated to hear the word "feminist" said again and again. She stubbornly insisted that they recognize Woman, and especially Lesbian, as an oppressed class from which much of the radical world had separated itself-some for ideological reasons, some with a kind of absentminded "We'll get to that later." (And many did.)"

- Barbara Deming

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