Non Fiction Authors From China

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April 10, 2026

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April 10, 2026

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"A woman (ought to) have four qualifications: (1) womanly virtue; (2) womanly words; (3) womanly bearing; and (4) womanly work. Now what is called womanly virtue need not be brilliant ability, exceptionally different from others. Womanly words need be neither clever in debate nor keen in conversation. Womanly appearance requires neither a pretty nor a perfect faceand form. Womanly work need not be work done more skillfully than that of others. To guard carefully her chastity; to control circumspectly her behavior; in every motion to exhibit modesty; and to model each act on the best usage, this is womanly virtue. To choose her words with care; to avoid vulgar language; to speak at appropriate times; and not to weary others(with much conversation), may be called the characteristics of womanly words. To wash and scrub filth away; to keep clothes and ornaments fresh and clean; to wash the head and bathe the body regularly, and to keep the person free from disgraceful filth, may be called the characteristics of womanly bearing. With whole-hearted devotion to sew and to weave; to love not gossip and silly laughter; in cleanliness and order (to prepare) the wine and food for serving guests, may be called the characteristics of womanly work. These four qualifications characterize the greatest virtue of a woman. No woman can affordto be without them. In fact they are very easy to possess if a woman only treasure them in her heart. The ancients had a saying: "Is Love afar off? If I desire love, then love is at hand!" So can it be said of these qualifications."

- Ban Zhao

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"Kao Ou has been severely criticized on three counts. The first is that he was not telling the truth when he said he did not write but only edited the last forty chapters. This is, however, a question that cannot be categorically answered until new evidence turns up, since there are indications in the Chih Yen Chai comments that there existed at least partially finished chapters beyond the eightieth. The second criticism is that the last forty chapters are poorly written and that they are like "dog's fur sewed unto sable." I am inclined to agree with this judgment, but in fairness to Kao Ou it should be pointed out that for over a hundred years no one saw anything wrong with the sable. The last criticism is that Kao Ou, the chief architect if not the author of the last forty chapters, did not carry out the tragic intent of Tsao Hsueh-chin. He should not have allowed Pao-yu, it is argued, to pass the Provincial Examinations, for a man who achieves the chü-jen degree cannot be said to be a complete failure as the author described himself and as he intended Pao-yu to be. Here again, in fairness to Kao Ou, we must not forget that he lived at a time when a just and happy ending was almost obligatory and that he should be praised for going so far as to let Black Jade die of a broken heart instead of being criticized for not anticipating and conforming to the standard of values which happens to prevail today. All in all, we should be grateful to Kao Ou. Except for him, the Dream would probably not have survived."

- Gao E

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