Non Fiction Authors From Canada

"Behavior is imitated, then abstracted into play, formalized into drama and story, crystallized into myth and codified into religion—and only then criticized in philosophy, and provided, post-hoc, with rational underpinnings."

"When the aristocracy catches a cold, as it is said, the working class dies of pneumonia."

"If the mother doesn't make the sacrifice, then you get the horrible Oedipal situation in the household, which is its own catastrophic hell. If the maternal sacrifice isn't there, then that doesn't work. If the paternal sacrifice isn't there, if the father isn't willing to put his son out into the world, then that's a non-starter because the kid doesn't grow up. And if the son isn't willing to do that, then who the hell is going to shoulder the responsibility? So if those three things don't happen, it's chaos, it's cataclysmic, it's hell. If they do happen—is it the opposite of that? Well, maybe you could say it depends on the degree to which they happen. And it's a continuum. How thoroughly can they happen? Well, we don't know, because you might say, "How good of a job do you do of encouraging your children to live in truth?" Well, that's part of the answer to this question. And the answer likely is that you don't do as good a job of it as you could. So it works out quite well, but you don't know how well it could work if you did it really well, or spectacularly well, or ultimately well or something like that. You don't know."

"Mary is the Great Mother. She is the Mother. That's what Mary is. Whether she existed or not is not the point. She exists at least as a hyper-reality. She exists as the Mother. What's the sacrifice of the Mother? That's easy: If you're a mother who's worth her salt, you offer your son to be destroyed by the world. That's what you do. And that's what's going to happen. He's going to be born, he's going to suffer, he's going to have his trouble in life, he's going to have his illnesses, he's going to face his failures and catastrophes, and he's going to die. That's what's going to happen, and if you're awake you know that, and then you say, "Well, perhaps he will live in a way that will justify that." And then you try to have that happen. And that's what makes you worthy of a statue like the Pieta. "Is it right to bring a baby into this terrible world?" Well, every woman asks herself that question. Some say no, and they have their reasons. Mary answers 'yes' voluntarily. Mary is the archetype of the woman who answers yes to life voluntarily. Not because she is blind. She knows what's going to happen. So she's the archetypal representation of the woman who says yes to life knowing full well what life is."

"If you can bite, you generally don't have to."

"The question is: In these societies, cross-culturally, who is elevated to the status of elder? And you might say 'Well, it's the roughest, toughest, most dominant chimp, oppressive, patriarchal male.' and that actually happens to not be the case at all. And so what you do see is that productive males who are older, they have to be productive, who are simultaneously generous and reciprocal, and are recognized as such in their communities, hold the status of authority and help govern properly. And so we could say that there's no evidence whatsoever on the scientific or anthropological front that the doctrine that the prime human motivation for the construction of social relations is power. And I would add to that further that if you think that power is the fundamental motivation of humankind, that is a confession not an observation. And so look out for people who make that claim because they're making that claim to justify to themselves their own use of psychopathic and narcissistic social mediation strategies. And so I don't see that the leftists who make the claim that power is the fundamental motivation have a shred of evidence on their side sociologically, scientifically, anthropologically, politically, economically, theologically or ethically."

"Part of the reason that politicians have come to believe that the public is stupid and has no attention span is that television had a 30-second attention span. So you had to assume your audience remembered nothing, knew nothing, and could flip out to a different channel at any moment. Plus the bandwidth was insanely expensive. Now all that is gone. I think that will be a revolution in political discourse."

"Of course, my socialist colleagues and I weren’t out to hurt anyone. Quite the reverse. We were out to improve things—but we were going to start with other people. I came to see the temptation in this logic, the obvious flaw, the danger—but could also see that it did not exclusively characterize socialism. Anyone who was out to change the world by changing others was to be regarded with suspicion. The temptations of such a position were too great to be resisted."

"The selection pressure that women placed on men developed the entire species. There's two things that happened. The men competed for competence, since the male hierarchy is a mechanism that pushes the best men to the top. The effect of that is multiplied by the fact that women who are hypergamous peel from the top. And so the males who are the most competent are much more likely to leave offspring—which seems to have driven cortical expansion."

"The intellect is the most incredible human capacity. It is the highest of all human capacities, actually. However, it is also the thing that can go most terribly wrong, because the intellect can become arrogant about its own existence and its accomplishments, and it can fall in love with its own products. That's what happens with ideologies. You become obsessed with a human-constructed dogma of which you believe is 100% right, and it eradicates the necessity of anything transcendent."

"The Bible presents a cataclysm at the beginning of time, which is the emergence of self-consciousness in human beings, which puts a rift in the structure of Being. That's the right way to think about it. That's given cosmic significance. You can dispense with that and say that nothing that happens to human beings is of cosmic significance, that we're these short lived, mold-like entities that are like cancers on this tiny little planet, rotating out in the middle of nowhere on the edge of some unknown galaxy in the middle of infinite space, and nothing that happens to us matters. This is not a road that you can walk down and live well. For all intents and purposes, it's untrue. If fact, if you really walk down that road, and you take it really seriously, you end up not living at all. The kind of conclusions suicidal people draw about the utility of life, prior to wishing for its cessation, are very much like the conclusions that you draw if you walk down that particular line of reasoning long enough."

"What do people do that animals don't? Work. What does work mean? It means you sacrifice the present for the future. Why do you do that? Because you know that you're vulnerable, and because you're awake. From here on in, from this point forward, there's no return to unconscious paradise. I don't care how many problems you've solved so that today's okay. You have a lot of problems coming up. No matter how much you work, you're never going to work enough to solve all the problems. All you're going to do from here on in is to be terrified of the future. That's the price of waking up. It's the end of paradise, and that's the beginning of history."

"To stand up straight with your shoulders back is to accept the terrible responsibility of life, with eyes wide open. It means deciding to voluntarily transform the chaos of potential into the realities of habitable order. It means adopting the burden of self-conscious vulnerability, and accepting the end of the unconscious paradise of childhood, where finitude and mortality are only dimly comprehended. It means willingly undertaking the sacrifices necessary to generate a productive and meaningful reality (it means acting to please God, in the ancient language)."

"[About what Canadians may think about him being ordered, in 2023, to undergo social media communication coaching:] Either someone like me is wrong, or all of the institutions in Canada have become dangerously corrupt. Well, who the hell is going to believe the second one?"

"The woman offers the man fruit. Maybe that's how our female ancestors enticed males to join them in caring for offspring: "I'll offer you food, and in response we're going to make a team. That's the deal." And that's the human deal. That's why we're more or less monogamous and why we more or less pair-bond, and why something approximating marriage is a human universal. You can find exceptions, but who cares? Look at the vast pattern. The price we pay for having very large brains is that we're very dependent, and it takes a long time for us to get programmed, and because of that we need relatively stable family bonding, and that's basically what we've evolved. You don't get that without making males self-conscious. Why not impregnate and run? It's not "Why do men abandon their children?" that's the mystery. It's "Why do any men ever stick with them?" Just look at the animal kingdom. The simple and easiest thing is always the most likely thing to occur. It's the exception—the long-term commitment—that needs explanation."

"Women are attracted to men's ability to generate, to be productive, and to share. These qualities transcend wealth, which can disappear."

"When you try to analyze the operation of the set of ideas, you ought to find out first who the current proponents are in the conversation that's going on now. But then you need to trace it back to deeper ideas and the philosophers, and sometimes the theologians even (depending on how deep you go), from whom those ideas flow. And in order to understand the entire structure of the system of ideas and its interrelationships, so that you can understand its motivation and its nature, you have to delve deeper into the underlying history of the ideas."

"The idea is that you could sacrifice something of value, and that would have transcendent utility. That is by no means an unsophisticated idea. In fact, it might be the greatest idea that human beings ever came up with."

"The lion lying down with the lamb is the idea that is either projected back in time, saying that there was a time, or maybe that there will be a time, when the horrors of life are no longer necessary for life itself to exist. And the horrors of life are, of course, that everything eats everything else, and that everything dies, and that everything is born, and that the whole place is a charnel house. It's a catastrophe from beginning to end. This is the vision of it being other than that. There's a strong idea that human beings can interact with reality in such a way that the tragic and evil elements of it can be mitigated, so that we can move closer to a state of being where we have the benefits of existence without the catastrophe that seems to go along with it."

"The idea that paradise, the proper habitat of a human being, is a walled garden is a good one. It's an echo back to the chaos/order idea. Walls: culture. Garden: nature. The proper human habitat is a properly tended garden."

"A thing isn't quite real until you name it."

"Jung said that science is nested in a dream. The dream is that if we investigated the structures of material reality with sufficient attention and truth, we could then learn enough about material reality to then alleviate suffering—to produce the philosopher's stone, to make everybody wealthy, to make everybody healthy, to make everyone live as long as they wanted to live or perhaps forever. That's the goal—to alleviate the catastrophe of existence. The idea that the solutions to the mysteries of life enable us to develop such a substance, or multitude of substances, provided the motive force for the development of science. Jung traced that development of the motive force to over the period of 1,000 years. Jung went back into alchemical texts and interpreted them as if they were the dream upon which science was founded. Newton was an alchemist, by the way. Science did emerge out of alchemy. The question is, What were the alchemists up to? They were trying to produce the philosopher's stone, which was the universal medicament for mankind's pathology."

"There's an insistence that the Being that's spoken into being through truth is good. This is the most profound idea ever. It is also the most believable idea ever. What cures in therapy is truth. Of course, you must encounter the things that you're afraid of, but this is enacted truth, because if you know that there's something you need to do by your own set of rules and you're avoiding it, then you're enacting a lie. You're not speaking the lie, but you're enacting it, and that's the same thing: untruth. If I can get you to face what it is that you know you shouldn't be avoiding, then what's happening is that we're both partaking in the process of you attempting to act out your deepest truth. That improves people's lives radically. The clinical evidence for that is overwhelming. We know that if you expose people to the things that they're afraid of and are avoiding, they get better. You have to do it carefully, cautiously, and with their approval and participation. Of all the things that clinicians have established that's credible, that's #1. It's redemptive insofar as both people are telling the truth. The difference between deception and repression is very small. People can handle earthquakes and cancer and even death, but they can't handle deception. They can't handle the rug being pulled out from underneath them by people who they love and trust. This does them in. It makes them ill, it hurts them psycho-physiologically, and worse than that it makes them cynical, bitter, vicious, and resentful. And then they also start to act all that out in the world, and that makes it worse."

"To come up with the idea that you can bargain with the future is the major idea of humankind. We suffer. What do we do about it? We figure out how to bargain with the future. And we minimize suffering in that manner."

"Without that forward-going, courageous consciousness, a woman herself will drift into unconsciousness and terror. It's the sleep of the naïve and damned. She needs to wake herself up and bring her own masculine consciousness into the forefront so she can survive in the world. Unless woman is taken out of man, then she isn't a human being—she's just a creature."

"Your values have to be hierarchically organized with something absolute at the top, because otherwise they do nothing but war. This is true if you're an individual and it's true if you're a state. If you don't know what the next thing you should do is, then there are 50 things you should do. Then, how are you doing to do any of them? You can't. You have to prioritize. Something has to be above something else. It has to be arranged in a hierarchy for it not to be chaotic, so there is some principle at the top of the hierarchy."

"So, attend carefully to your posture. Quit drooping and hunching around. Speak your mind. Put your desires forward, as if you had a right to them—at least the same right as others. Walk tall and gaze forthrightly ahead. Dare to be dangerous. Encourage the serotonin to flow plentifully through the neural pathways desperate for its calming influence."

"St. George is the hero who goes out to confront the dragon, and he frees the virgin from its grasp. I would say that's a pretty straightforward story about the sexual attractiveness of the masculine spirit that's willing to forthrightly encounter the unknown. It is a straight biological representation to me, and it's a really, really old story. It's the oldest written story we have, and it's basically the ancient Mesopotamian creation myth, the Enuma Elish, which basically plays out that story. You've seen this story played out a hundred different ways, and you never get tired of it, because it's the central story of mankind."

"Embodied imitation and dramatic abstraction constituted the ground out of which higher abstract cognition emerged. How else could it be? Clearly we were mostly bodies before we were minds. Clearly. And so we were acting out things way before we understood them."

"And then Snow White has to wait for the Prince to come rescue her, and you think: "How sexist can you get, that story?" Well, seriously, because that's the way that that would be read in the modern world, like, "She doesn't need a prince to come rescue her." That's why Disney made Frozen, that absolutely appalling piece of rubbish."

"The dragon is the imagistic representation of the functional category of predator. It's like this: If you're a monkey, then a bird will pick you off, like an eagle. That's the wings. If it wasn't an eagle, then it was a cat (dragon claws), because they climb trees and give you a good chomping. And if it wasn't a cat, then you go down to the ground and a snake would get you, or maybe the snake would climb up the tree. So a dragon is a cat-snake-bird. And that's the thing that you really want to avoid. And the other thing is that it breathes fire, which is interesting because fire was both greatest friend and greatest enemy of humanity."

"Snake predation was no joke. It shaped our evolutionary past. We're attuned to snakes. We are really good at detecting the camouflage pattern of snakes in the lower half of our visual field. There's evidence that the reason human beings have such acute vision—which means that our eyes were opened—is that we co-evolved with snakes and we learned how to see them. And then the price we paid for seeing was that our brain grew, because you need a lot of brainpower to see. And the consequence of our brain growing was that one day we woke up and discovered the future. And the future is where all the snakes might live instead of where they live right now. I already made the case that there's a tight link between what you eat and information—conceptual link as well as a practical link. But it's also the case that we can see colors. The question is: Why? The answer is: We evolved to see ripe fruit. In the story of Adam and Eve human beings are given vision by the snake and the fruit. That turns out to be correct."

"A huge problem on the social media side is that we put undue access to status in the hands of people who will misuse accusations to garner attention."

"The Bible is a collective attempt by humanity to solve the deepest problems that we have. The deepest of all problems that we have is the problem of self-consciousness. The unique predicament of human beings is that we are self-conscious. Not only is it true that we are mortal and that we die, but most crucial is the reality that we know we will die."

"Our ideas emerged out of the ground of our action over thousands and thousands of years. And when philosophers were putting forth those ideas, what they were doing wasn't generating creative ideas—they were just telling the story of humanity. It's already there. It's already in us. It's already in our patterns of behavior."

"Something that's everything lacks limitation. There are advantages to not being able to do things. If you had everything you wanted at every moment at your fingertips, then there's nothing. There's no story. It's like Superman being able to bounces hydrogen bombs off of him. The whole series died because he didn't have any flaws. There's no story without limitation."

"The proper path of life is to take the tradition and spirit that is associated with consciousness as such, and to act it out in your own personal life in a way that is analogous with the way Christ acted it out in his life. What that means, in part, is the acceptance of the tragic preconditions of existence. That's partly betrayal by friends and by family and by the state, it's partly punishment for sins that you did not commit (the arbitrary nature of justice), and the fact of finitude. Your duty, and the way to set things right in the cosmos, is to accept all those details as necessary preconditions for being and to act virtuously despite all that. That's a very, very powerful idea."

"Without the support of your father—practically and metaphorically—without that behind you, without the knowledge of you as both a biological and cultural creature, without that depth of knowledge, you don't have the courage to do it, because you don't know what you are or what you could be. You're a historical creature, so you need all this collected wisdom, and all this dream-like information, and all this mythology and all this narrative, to inform you about what you are beyond what you see of yourself. You're pummeled down, and people pick on you, and there's 50 things about you that are horrible, and you have a self-esteem problem, and you're sort of hunched over—you've got all these problems, and so it's not easy to see the divinity that lurks behind that. Unless you're aware of the heroic stories of the past—the metaphysics of consciousness—I don't think you can have the courage that regards yourself as the sort of creature that can stand up underneath that intense existential burden and move forward in courage and grace."

"Most of the adventure genre is about how there is some enemy that's lurking, and someone rises up to confront it and maintain order. There's no getting away from that story."

"Dante was trying to get to the bottom of what constitutes evil. There's a hierarchy of reprehensible behavior, and Dante thought it was betrayal. And I think that's right, because I believe the fundamental human resource is trust."

"What happens in the story of Adam and Eve is that when people become self-conscious, they get thrown out of Paradise and then they're in history. And history is a place where there's pain in childbirth, and where you're dominated by your mate, and where you have to toil like mad like no other animal because you're aware of your future. You have to work, and sacrifice the joys of the present for the future, constantly, and you know that you're going to die. And you have all that weight on you. How could anything be more true than that? Unless you're naïve beyond comprehension. There's something that's echoed about your life in that representation. We're such strange creatures, because we don't really fit into Being in some sense, and that's what's expressed in the notion of The Fall."

"It's an open question, the degree to which the cosmos would order itself around you properly if you got yourself together as much as you could get yourself together. We know that things can go very badly wrong if you do things very badly wrong—there's no doubt about that. But the converse is also true. If you start to sort yourself out properly, and if you have beneficial effect on your family, first of all that's going to echo down the generations, but it also spreads out into the community. And we are networked together; we're not associated linearly; we all effect each other. So it's an open question, the degree to which acting out the notion that Being is good, and the notion that you can accept its limitations and that you should still strive for virtue. I don't think we know the limits of virtue. I don't think we know what true virtue could bring about, if we aimed at it carefully and practically. So the notion that there is something divine about the individual who accepts the conditions of existence and still strives for the good—I think that's an idea that's very much worth paying attention to. And I think the fact that people considered that idea seriously for at least 2000 years indicates that there's at least something to be thought about there."

"There's no difference between the conquering of the unknown and the creation of habitable order."

"The way that we behave contains way more information than we know. And part of the dream that surrounds our articulated knowledge has been extracted as a consequence of us watching each other behave, and telling stories about it over thousands and thousands and thousands of years, extracting out patterns of behavior that characterize humanity, and trying to represent them party through imitations but also through drama, mythology, literature, and art, and all of that, to represent what we're like so we can understand what we're like. That process of understanding is what we see unfolding, at least in part, in the Biblical stories. It's halting and partial and awkward and contradictory and all of that, which is one of the things that makes it so complex, but I see in it the struggle of humanity to rise above its animal forebears and to become conscious of what it means to be human, and that's a very difficult thing."

"Everyone woke up and said, or thought, something like, "How is it that we came to believe any of this?" It’s like waking up one day and noting that you really don’t know why you put a Christmas tree up, but you’ve been doing it for a long time, and that’s what people do. There are reasons Christmas trees came about. The ritual lasts long after the reasons have been forgotten."

"A good work of fiction is more real than the stories from which it was derived. Otherwise it has no staying power. It's distilled reality. And some would say "it never happened," but it depends on what you mean by "happened." If it's a pattern that repeats in many, many places, with variation, you can abstract out the central pattern. So the pattern never purely existed in any specific form, but the fact that you pulled a pattern out from all those exemplars means that you've extracted something real. I think the reason that the story of Adam and Eve has been immune to being forgotten is because it says things about the nature of the human condition that are always true."

"I know that the evidence for genuine religious experience is incontrovertible, but it's not explicable. So I don't want to explain it away. I want to pull back from that and leave it as a fact and a mystery, and then we're going to look at this from a rational perspective, and say that the initial formulation of the idea of God was an attempt to abstract out the ideal and to consider it as an abstraction outside its instantiation. And that's good enough. It's an amazing thing if it's true. But I don't want to throw the baby out with the bathwater."

"If religion was "the opium of the masses," then communism was the methamphetamine of the masses."

"One of the things Jung said is that everybody acts out a myth, but very few people know what their myth is, and you should know what your myth is, because it might be a tragedy, and maybe you don't want it to be."

"You plunge into that underworld space, and that's also where you begin to nurse feelings of resentment and aggrievement and murder and homicide—and even worse. If people are betrayed enough, they become obsessed with the futility of Being itself, and they go to places where perhaps no one would ever want to go if they were in their right mind. And they begin to nurse fantasies of the ultimate revenge, and that's a horrible place to be. That's hell. That's why hell has always been a suburb of the underworld, because if you get plunged into a situation that you don't understand, and things are not good for you anymore, it's only one step from being completely confused, to being completely outraged and resentful, and then it's only one step from there to really looking for revenge. And that can take you places—well, that merely to imagine properly can be traumatic. And I've seen that with people many times. And I think that anybody who uses their imagination on themselves can see how that happens, because I can't imagine that there is a single person in the room who hasn't nursed fairly intense fantasies of revenge, at least at one point in their life—and usually for what appear to be good reasons. It can shake your faith in Being to be betrayed, but if it shakes it so badly that you turn against Being itself, that's certainly no solution. All it does is make everything that's bad even worse."