Nobel Laureates From The United States

"Personally, I do not believe that our civilization will fall. I think that on the whole we have grown better and not worse. I think that on the whole the future holds more for us than even the great past has held. But, assuredly, the dreams of golden glory in the future will not come true unless, high of heart and strong of hand, by our own mighty deeds we make them come true. We can not afford to develop any one set of qualities, any one set of activities, at the cost of seeing others, equally necessary, atrophied. Neither the military efficiency of the Mongol, the extraordinary business ability of the Phoenician, nor the subtle and polished intellect of the Greek availed to avert destruction."

"What is the lesson to us to-day? Are we to go the way of the older civilizations? The immense increase in the area of civilized activity to-day, so that it is nearly coterminous with the world's surface; the immense increase in the multitudinous variety of its activities; the immense increase in the velocity of the world movement—are all these to mean merely that the crash will be all the more complete and terrible when it comes? We can not be certain that the answer will be in the negative; but of this we can be certain, that we shall not go down in ruin unless we deserve and earn our end. There is no necessity for us to fall; we can hew out our destiny for ourselves, if only we have the wit and the courage and the honesty."

"Hitherto every civilization that has arisen has been able to develop only a comparatively few activities; that is, its field of endeavor has been limited in kind as well as in locality. There have, of course, been great movements, but they were of practically only one form of activity; and, although usually this set in motion other kinds of activities, such was not always the case. The great religious movements have been the pre-eminent examples of this type. But they are not the only ones. Such peoples as the Mongols and the Phoenicians, at almost opposite poles of cultivation, have represented movements in which one element, military or commercial, so overshadowed all other elements that the movement died out chiefly because it was one-sided. The extraordinary outburst of activity among the Mongols of the thirteenth century was almost purely a military movement, without even any great administrative side; and it was therefore well-nigh purely a movement of destruction. The individual prowess and hardihood of the Mongols, and the perfection of their military organization rendered their armies incomparably superior to those of any European, or any other Asiatic, power of that day. They conquered from the Yellow Sea to the Persian Gulf and the Adriatic; they seized the imperial throne of China; they slew the Caliph in Bagdad; they founded dynasties in India. The fanaticism of Christianity and the fanaticism of Mohammedanism were alike powerless against them. The valor of the bravest fighting men in Europe was impotent to check them. They trampled Russia into bloody mire beneath the hoofs of their horses; they drew red furrows of destruction across Poland and Hungary; they overthrew with ease any force from western Europe that dared encounter them. Yet they had no root of permanence; their work was mere evil while it lasted, and it did not last long; and when they vanished they left hardly a trace behind them. So the extraordinary Phoenician civilization was almost purely a mercantile, a business civilization, and though it left an impress on the life that came after, this impress was faint indeed compared to that left, for instance, by the Greeks with their many-sided development. Yet the Greek civilization itself fell because this many-sided development became too exclusively one of intellect, at the expense of character, at the expense of the fundamental qualities which fit men to govern both themselves and others. When the Greek lost the sterner virtues, when his soldiers lost the fighting edge, and his statesmen grew corrupt, while the people became a faction-torn and pleasure-loving rabble, then the doom of Greece was at hand, and not all their cultivation, their intellectual brilliancy, their artistic development, their adroitness in speculative science, could save the Hellenic peoples as they bowed before the sword of the iron Roman."

"In many respects there is a complete lack of analogy between the civilization of to-day and the only other civilization in any way comparable to it, that of the ancient Greco-Roman lands. There are, of course, many points in which the analogy is close, and in some of these points the resemblances are as ominous as they are striking. But most striking of all is the fact that in point of physical extent, of wide diversity of interest, and of extreme velocity of movement, the present civilization can be compared to nothing that has ever gone before. It is now literally a world movement, and the movement is growing ever more rapid and is ever reaching into new fields. Any considerable influence exerted at one point is certain to be felt with greater or less effect at almost every other point. Every path of activity open to the human intellect is followed with an eagerness and success never hitherto dreamed of. We have established complete liberty of conscience, and, in consequence, a complete liberty for mental activity. All free and daring souls have before them a well-nigh limitless opening for endeavor of any kind."

"One of the prime dangers of civilization has always been its tendency to cause the loss of virile fighting virtues, of the fighting edge. When men get too comfortable and lead too luxurious lives, there is always danger lest the softness eat like an acid into their manliness of fibre. The barbarian, because of the very conditions of his life, is forced to keep and develop certain hardy qualities which the man of civilization tends to lose, whether he be clerk, factory hand, merchant, or even a certain type of farmer."

"The whole world is bound together as never before; the bonds are sometimes those of hatred rather than love, but they are bonds nevertheless. Frowning or hopeful, every man of leadership in any line of thought or effort must now look beyond the limits of his own country. ... For weal or for woe, the peoples of mankind are knit together far closer than ever before."

"Throughout their early stages the movements of civilization—for, properly speaking, there was no one movement—were very slow, were local in space, and were partial in the sense that each developed along but few lines. Of the numberless years that covered these early stages we have no record. They were the years that saw such extraordinary discoveries and inventions as fire, and the wheel, and the bow, and the domestication of animals. So local were these inventions that at the present day there yet linger savage tribes, still fixed in the half-bestial life of an infinitely remote past, who know none of them except fire—and the discovery and use of fire may have marked, not the beginning of civilization, but the beginning of the savagery which separated man from brute."

"When, in the slow procession of the ages, man was developed on this planet, the change worked by his appearance was at first slight. Further ages passed while he groped and struggled by infinitesimal degrees upward through the lower grades of savagery; for the general law is that life which is advanced and complex, whatever its nature, changes more quickly than simpler and less advanced forms. The life of savages changes and advances with extreme slowness, and groups of savages influence one another but little. The first rudimentary beginnings of that complex life of communities which we call civilization marked a period when man had already long been by far the most important creature on the planet. The history of the living world had become, in fact, the history of man, and therefore something totally different in kind as well as in degree from what it had been before."

"In new and wild communities where there is violence, an honest man must protect himself; and until other means of securing his safety are devised, it is both foolish and wicked to persuade him to surrender his arms while the men who are dangerous to the community retain theirs. He should not renounce the right to protect himself by his own efforts until the community is so organized that it can effectively relieve the individual of the duty of putting down violence. So it is with nations. Each nation must keep well prepared to defend itself until the establishment of some form of international police power, competent and willing to prevent violence as between nations. As things are now, such power to command peace throughout the world could best be assured by some combination between those great nations which sincerely desire peace and have no thought themselves of committing aggressions. The combination might at first be only to secure peace within certain definite limits and on certain definite conditions; but the ruler or statesman who should bring about such a combination would have earned his place in history for all time and his title to the gratitude of all mankind."

"Death had to take him in his sleep, for if he was awake there'd have been a fight."

"A crucial embellishment of the origin myth and key element of the national identity has been the myth of the frontier, analyzed in Richard Slotkin's Gunfighter Nation (1992), the last volume of a fascinating trilogy. He describes Theodore Roosevelt's belief that the West was won thanks to American arms, "the means by which progress and nationality will be achieved." That success, Roosevelt continued, "depends on the heroism of men who impose on the course of events the latent virtues of their 'race."" Roosevelt saw conflict on the frontier producing a species of virile "fighters and breeders" who would eventually generate a new leadership class. Militarism thus went hand in hand with the racialization of history's protagonists. No slouch as an imperialist, Roosevelt soon took the frontier myth abroad, seeing Asians as Apaches and the Philippines as Sam Huston's Texas in the process of being seized from Mexico. For Roosevelt, Slotkin writes, "racial violence [was] the principle around which both individual character and social organization develop.""

"In America, we have a figure from history from 1897 named Teddy Roosevelt. He was a wealthy man, who grew up in a privileged situation and who fought on the front lines. He put together his own men — hand chose them — and went to battle. You are like the Middle East version of Teddy Roosevelt."

"The peace the President had made possible at Portsmouth was the result of just such an inexplicable ability to impose his singular charge upon plural power. By sheer force of moral purpose, by clarity of perception, by mastery of detail and benign manipulation of men, he had become, as Henry Adams admiringly wrote him, "the best herder of Emperors since Napoleon.""

"Like many people, I was an ardent admirer of Theodore Roosevelt. ...He had recommended to the people 's book How the Other Half Lives. I had read it, and Theodore Roosevelt's inaugural address of 1905, and had straightaway felt that the pursuit of social justice would be my vocation."

"This was a period of confusion. The ancient concepts of the rights of man was in conflict with the expansion and needs of big business and mass production. ...[O]ur emotions were inevitably attracted by the dynamic quality of Theodore Roosevelt (whose attachments to the principles of social justice has never been sufficiently developed by his biographers) and by the qualities of leadership in social reform... being demonstrated on the political plane by Lloyd George and Woodrow Wilson."

"Theodore was the first president in the distinctively modern mold: he had a sense of drama and timing and a natural grasp of how to exploit the press to create a persona for himself in the eyes of the people. Beyond that, TR, as he was commonly known, had a rare ability to make personal use of popular causes and resentments. It was the age of "progressivism," a vague term, but one that connoted a new readiness to use the power of government for all sorts of grand things. H.L. Mencken, the great libertarian journalist and close observer and critic of presidents, compared him to the German kaiser, Wilhelm II, and shrewdly summed him up: "The America that [Theodore] Roosevelt dreamed of was always a sort of swollen Prussia, truculent without and regimented within.""

"Roosevelt himself typified the weaknesses of the middle class fight against trustifying capitalism. After this investigation of the Meat Trust, it was clear that Theodore Roosevelt's talk about "trust-busting" was a mere gesture. He saw the popular demand for reform and took it up as a political maneuver. He played up to the small capitalists with a few prosecutions under the Sherman Anti-Trust Act. He was violent in denouncing Big Business and the "malefactors of great wealth," as he called them. But he did nothing to stop Morgan's U. S. Steel Corporation when it took over the Tennessee Coal & Iron Co. in the panic of 1907. No one took his anti-trust talk very seriously. He was an imperialist employing "dollar diplomacy" to build up American colonies."

"More than a century ago, President Theodore Roosevelt recognized the danger of massive wealth and income inequality and what it meant to the economic and political well-being of the country. In addition to busting up the big trusts of his time, he fought for the creation of a progressive estate tax to reduce the enormous concentration of wealth that existed during the Gilded Age. "The absence of effective state, and, especially, national, restraint upon unfair money-getting has tended to create a small class of enormously wealthy and economically powerful men, whose chief object is to hold and increase their power," the Republican president said. "The really big fortune, the swollen fortune, by the mere fact of its size acquires qualities which differentiate it in kind as well as in degree from what is passed by men of relatively small means. Therefore, I believe in.. a graduated inheritance tax on big fortunes, properly safeguarded against evasion and increasing rapidly in amount with the size of the estate." Roosevelt spoke those words on August 31, 1910. They are even more relevant today."

"If a bank is too big to fail, it is too big to exist. When it comes to Wall Street reform, that must be our bottom line. This is true not just because of the risk to our economy of another collapse and another bailout; it is also true because the current extreme concentration of ownership in the financial industry allows a very small number of huge financial institutions to have far too much economic and political power over this country. If Teddy Roosevelt, the Republican trustbuster, were alive today, he would say, "Break 'em up." And he would be right."

"You must always remember that the president is about six."

"Must be President some day. A man you can't cajole, can't frighten, can't buy."

"He hammered at the effects of privilege, pursued "malefactors of great wealth," but was not willing to do the hard studying of the causes which produced the malefactors."

"I felt at the time Mr. Roosevelt had a good deal of the usual conviction of the powerful man in public life that correction should be left to him, a little resentment that a profession outside his own should be stealing his thunder."

"The action of President Roosevelt in entertaining that nigger will necessitate our killing a thousand niggers in the South before they learn their place again."

"Teddy had been far to the left for a Republican-but still right of center as far as the Democrats were concerned-and had put into effect a lot of liberal ideas such as conservation of natural resources and the checking of 'malefactors of great wealth.' Taft was an ultra-conservative and partial to the special interests. He was not willing to use the full power of the presidency."

"In the 50 years since caricature became a feature of American journalism," I pointed out, "no man has been the subject of so many cartoons as Roosevelt. A cartoon composite of him would include Don Quixote, Tamerlane, Napoleon, Ananias, Cromwell, Wallenstein, Peter the Great, the Wild Horse of Tartary, Dr. Dowie, a prize-fighter, Savonarola, a circus performer, a hyena, a snapping turtle, the Angel of Peace, Ivan the Terrible, Mohammed, and Moses."

"He was a great patriot, a great man; above all, a great American. His country was the ruling, mastering passion of his life from the beginning even unto the end."

"[A] great American statesman whose vision and superb courage I had always admired—Theodore Roosevelt."

"If we lose the virile, manly qualities, and sink into a nation of mere hucksters, putting gain over national honor, and subordinating everything to mere ease of life, then we shall indeed reach a condition worse than that of the ancient civilizations in the years of their decay."

"The men of Yale, the men of the universities, all, who, when the country called, went to give their lives, did more than reflect honor upon the universities from which they came. They did that which they could not have done so well in any other way. They showed that when the time of danger comes, all Americans, whatever their social standing, whatever their creed, whatever the training they have received, no matter from what section of the country they have come, stand together as men, as Americans, and are content to face the same fate and do the same duties because fundamentally they all alike have the common purpose to serve the glorious flag of their common country."

"To borrow a simile from the football field, we believe that men must play fair, but that there must be no shirking, and that the success can only come to the player who hits the line hard."

"To sit home, read one's favorite paper, and scoff at the misdeeds of the men who do things is easy, but it is markedly ineffective. It is what evil men count upon the good men's doing."

"Is America a weakling, to shrink from the work of the great world powers? No! The young giant of the West stands on a continent and clasps the crest of an ocean in either hand. Our nation, glorious in youth and strength, looks into the future with eager eyes and rejoices as a strong man to run a race."

"It is both foolish and wicked to teach the average man who is not well off that some wrong or injustice has been done him, and that he should hope for redress elsewhere than in his own industry, honesty and intelligence."

"The worst lesson that can be taught a man is to rely upon others and to whine over his sufferings."

"There is much talk about "jingoism". If by "jingoism" they mean a policy in pursuance of which Americans will with resolution and common sense insist upon our rights being respected by foreign powers, then we are "jingoes"."

"A perfectly stupid race can never rise to a very high plane; the negro, for instance, has been kept down as much by lack of intellectual development as by anything else; but the prime factor in the preservation of a race is its power to attain a high degree of social efficiency. Love of order, ability to fight well and breed well, capacity to subordinate the interests of the individual to the interests of the community, these and similar rather humdrum qualities go to make up the sum of social efficiency. The race that has them is sure to overturn the race whose members have brilliant intellects, but who are cold and selfish and timid, who do not breed well or fight well, and who are not capable of disinterested love of the community. In other words, character is far more important than intellect to the race as to the individual. We need intellect, and there is no reason why we should not have it together with character; but if we must choose between the two we choose character without a moment's hesitation."

"We cannot afford merely to sit down and deplore the evils of city life as inevitable, when cities are constantly growing, both absolutely and relatively. We must set ourselves vigorously about the task of improving them; and this task is now well begun."

"We need, in the interest of the community at large, a rigid system of game laws rigidly enforced, and it is not only admissible, but one may almost say necessary, to establish, under the control of the State, great national forest reserves, which shall also be breeding grounds and nurseries for wild game; but I should much regret to see grow up in this country a system of large private game preserves, kept for the enjoyment of the very rich."

"Of recent years... representative government all over the world has been threatened with a growing paralysis. Legislative bodies have tended more and more to become wholly inefficient for the purposes of legislation. The prime feature in causing this unhealthy growth has been the discovery by minorities that under the old rules of parliamentary procedure they could put a complete stop to all legislative action... If the minority is as powerful as the majority there is no use of having political contests at all, for there is no use in having a majority."

"I don’t go so far as to think that the only good Indian is the dead Indian, but I believe nine out of every ten are, and I shouldn’t like to inquire too closely into the case of the tenth."

"The most vicious cowboy has more moral principle than the average Indian."

"No candid observer will deny that whatever of good there may be in our American civilization is the product of Christianity."

"There is a curse on this house."

"The light has gone out of my life."

"By God, if you try anything like that, I'll kick you, I'll bite you, I'll kick you in the balls. I'll do anything to you — you'd better leave me alone."

"But the fullest recognition of the horror of the crime and the most complete lack of sympathy with the criminal cannot in the least diminish our horror at the way in which it has become customary to avenge these crimes and at the consequences that are already proceeding therefrom. It is, of course, inevitable that where vengeance is taken by a mob it should frequently light on innocent people, and the wrong done in such a case to the individual is one for which there is no remedy. But even where the real criminal is reached the wrong done by the mob to the community itself is well-nigh as great."

"Especially is this true where the lynching is accompanied with torture. There are certain hideous sights which when once seen can never be wholly erased from the mental retina. The mere fact of having seen them implies degradation. This is a thousandfold stronger when, instead of merely seeing the deed, the man has participated in it. Whoever in any part of our country has ever taken part in lawlessly putting to death a criminal by the dreadful torture of fire must forever have the awful spectacle of his own handiwork seared into his brain and soul. He can never again be the same man."

"This matter of lynching would be a terrible thing even if it stopped with the lynching of men guilty of the inhuman and hideous crime of rape; but, as a matter of fact, lawlessness of this type never does stop and never can stop in such fashion. Every violent man in the community is encouraged by every case of lynching, in which the lynchers go unpunished, to himself take the law into his own hands whenever it suits his own convenience. In the same way the use of torture by the mob in certain cases is sure to spread until it is applied more or less indiscriminately in other cases."

"Finally, it would be a masterstroke if those great powers honestly bent on peace would form a League of Peace, not only to keep the peace among themselves, but to prevent, by force if necessary, its being broken by others. The supreme difficulty in connection with developing the peace work of The Hague arises from the lack of any executive power, of any police power to enforce the decrees of the court. In any community of any size the authority of the courts rests upon actual or potential force: on the existence of a police, or on the knowledge that the able-bodied men of the country are both ready and willing to see that the decrees of judicial and legislative bodies are put into effect."