"If someone thinks that a hierarchical bureaucracy can be a revolutionary power, and also agrees that mass tourism as it is globally organized by the society of the spectacle is a good thing and a pleasure, then, like Sartre, he can pay a visit to China or somewhere else. His error, his stupidity and his lies shouldn't surprise anyone."

"The accumulation of production and of over-improving technological capabilities is proceeding even faster than nineteenth-century communism predicted. But we have remained at a stage of superequipped prehistory. A century of revolutionary attempts has failed: human life has not been rationalized and impassioned; the project of a classless society has not yet been achieved. We have entered a never-ending growth of material means that remains at the service of fundamentally static interests, and therefore at the service of values everyone recognizes as long dead. The spirit of the dead weighs very heavily on the technology of the living. The economic planning that reigns everywhere is insane, not so much because os its academic obsession with organizing the enrichment of the years to come as because of the rotten blood of the past that circulates through its veins and is endlessly pumped forth with each artificial pulsation of this "heart of a heartless world.""

"We must call attention, among the workers parties or the extremist tendencies within those parties, to the need to undertake an effective ideological action in order to combat the emotional influence of . On every occasion, by every hyper-political means, we must publicize desirable alternatives to the spectacle of the capitalist way of life, so as to destroy the bourgeois idea of happiness. At the same time, taking into account the existence, within the various ruling classes, of elements that have always tended (out of boredom and thirst for novelty) toward things that lead to the disappearance of their societies, we should incite the persons who control some of the vast resources that we lack to provide us with the means to carry out our experiments, out of the same motives of potential profit as they do with ."

"The shattering of modern culture is the result, on the plane of ideological struggle, of the chaotic crisis of these antagonisms. The new desires that are taking shape are presented in distorted form: present-day resources could enable them to be fulfilled, but the anachronistic economic structure is incapable of developing these resources to such ends. Ruling-class ideology has meanwhile lost all coherence because of the depreciation of its successive conceptions of the world (a depreciation which leads the ruling class to historical indecision and uncertainty); because of the coexistence of a range of mutually contradictory ideologies (such as Christianity and social-democracy); and because of the mixing into contemporary Western culture of a number of only recently appreciated features of several foreign civilizations. The main goal of ruling-class ideology is therefore to maintain this confusion."

"I still want my right to defend myself. A railroad operation, and you know it, from Nixon on down. they got you running around violating my constitutional rights."

"I really don't think the government practically cares whether it is right or wrong or even if it can win the case. I think the whole attempt is to simply grind you down, a process of harassment and intimidation, a process of tying up peoples' energies and money so that nothing can be done…Like the case of Bobby Seale. His years in prison can't be returned. Still he is a man under a stigma. The whole adventure was so ambivalent so that there has to be a doubt left in the public mind-which is the point."

"Racism and ethnic differences allow the power structure to exploit the masses of workers in this country, because that's the key by which they maintain their control. To divide the people and conquer them is the objective of the power structure. It's the ruling class, the very small minority, the few avaricious, demagogic hogs and rats who control and infest the government. The ruling class and their running dogs, their lackeys, their bootlickers, their Toms and their black racists, their cultural nationalists - they're all the running dogs of the ruling class. These are the ones who help to maintain and aid the power structure by perpetuating their racist attitudes and using racism as a means to divide the people. But it's really the small, minority ruling class that is dominating, exploiting, and oppressing the working and laboring people."

"All I did in Chicago was to exercise my legal right to speak on my own behalf and I was given four years in jail as a result. But I think the most serious injustice perpetrated by the court system in America is the inability of a black man to get a jury of his peers."

"But I think people, especially white people, have to come to understand that the language of the ghetto is a language of its own, and as the party- whose members for the most part come from the ghetto- seeks to talk to the people, it must speak the people's language."

"When we use the term pig, for example, we are referring to the people who systematically violate the peoples' constitutional rights- whether they be monopoly capitalists or police. The term is now being adopted by radicals, hippies, and minority peoples. Even the workers, when the pigs supported strike-breakers like they did as Union Oil where 100 local police came in a cracked strikers' heads, began to call them by their true name."

"We're hip to the fact that Superman never saved no black people. You got that?"

"The only solution to pollution is a people's humane revolution."

"Well I ask you to consider -- if this is a firm, and if the Board of Regents are the Board of Directors, and if President Kerr in fact is the manager, then I tell you something -- the faculty are a bunch of employees and we're the raw material! But we're a bunch of raw materials that don't mean to be -- have any process upon us. Don't mean to be made into any product! Don't mean -- Don't mean to end up being bought by some clients of the University, be they the government, be they industry, be they organized labor, be they anyone! We're human beings!And that -- that brings me to the second mode of civil disobedience. There's a time when the operation of the machine becomes so odious, makes you so sick at heart that you can't take part! You can't even passively take part! And you've got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus -- and you've got to make it stop! And you've got to indicate to the people who run it, to the people who own it -- that unless you're free the machine will be prevented from working at all!!"

"We have a saying in the movement that we don’t trust anybody over 30."

"Now, there are at least two ways in which sit-ins and civil disobedience and whatever -- least two major ways in which it can occur. One, when a law exists, is promulgated, which is totally unacceptable to people and they violate it again and again and again till it's rescinded, appealed. Alright, but there's another way. There's another way. Sometimes, the form of the law is such as to render impossible its effective violation -- as a method to have it repealed. Sometimes, the grievances of people are more -- extend more -- to more than just the law, extend to a whole mode of arbitrary power, a whole mode of arbitrary exercise of arbitrary power. And that's what we have here. We have an autocracy which -- which runs this university."