Native Americans

"Mexicans: let us now pledge all our efforts to obtain and consolidate the benefits of peace. Under its auspices, the protection of the laws and of the authorities will be sufficient for all the inhabitants of the Republic. May the people and the government respect the rights of all. Between individuals, as between nations, peace means respect for the rights of others."

"There is one thing beyond the reach of perversity. The inevitable failure of history, she will judge us"

"The vision that impels feminists to action was the vision of the Grandmothers' society, the society that was captured in the words of the sixteenth-century explorer Peter Martyr nearly five hundred years ago. It is the same vision repeated over and over by radical thinkers of Europe and America, from François Villon to John Locke, from William Shakespeare to Thomas Jefferson, from Karl Marx to Friedrich Engels, from Benito Juarez to Martin Luther King, from Elizabeth Cady Stanton to Judy Grahn, from Harriet Tubman to Audre Lorde, from Emma Goldman to Bella Abzug, from Malinalli to Cherríe Moraga, and from Iyatiku to me. That vision as Martyr told it is of a country where there are "no soldiers, no gendarmes or police, no nobles, kings, regents, prefects, or judges, no prisons, no lawsuits... All are equal and free.""

"This is the beginning of a social movement in fact and not in pronouncements. We seek our basic, God-given rights as human beings. Because we have suffered — and are not afraid to suffer — in order to survive, we are ready to give up everything, even our lives, in our fight for social justice. We shall do it without violence because that is our destiny. To the ranchers, and to all those who opposes, we say, in the words of Benito Juárez: "El respeto al derecho ajeno es la paz." [Respect for another's right is the meaning of peace.]"

"Without realizing it the maids provided me with a version of Benito Juárez; they were all like Benito Juárez. Like him they vindicated themselves: "Dirty foreigners." Like him they defended Mexico, as stubborn as mules. Like him they had no roof of their own and had eaten only poor people's food, and for me, a girl raised on French mashed potatoes, discovering them meant entering into "the other.""

"Sherman Alexie's "Distances" directly invokes the Ghost Dance and subsequently mixes a sense of nostalgia with Indian trapdoor humor, suggesting that a bitterly satiric approach is the valid response to the traumatic impact of apocalyptic eschatology on First Nations peoples."

"Victor: White people won't respect you if you don't look mean. You have to look like a warrior, like you just got back from killing a buffalo. Thomas: But our tribe never hunted buffalo. We were fishermen. Victor: What, you want to look like you just caught a fish? This isn't Dances with Salmon, you know!"

"Randy Peone: It's a good day to be indigenous!"

"He hated to leave, but he loved his work. He was a man, and men needed to work. More sexism! More masculine tunnel vision! More need for gender-sensitivity workshops!"

"He wondered if she would dream about a man who never left her, about some unemployed agoraphobic Indian warrior who liked to wash dishes."

"I don't want long hair, I don't want short hair, I don't want hair at all, and I don't want to be a girl or a boy, I want to be a yellow-orange leaf some little kid picks up and pastes in his scrapbook."

"[Flying into Baltimore after 9/11] I didn't want to see some pacifist, vegan, whole-wheat, free-range, organic, progressive, gray-ponytail, communist, liberal, draft-dodging, NPR-listening wimp! What are they going to do if somebody tries to hijack the plane? Throw a Birkenstock at him? Offer him some pot?...I was hoping for about twenty-five NRA-loving, gun-nut, serial-killing, psychopathic, Ollie North, Norman Schwarzkopf, right-wing, Agent Orange, post-traumatic-stress-disorder, CIA, FBI, automatic-weapon, smart-bomb, laser-sighting bastards!"

"Oh, I'm sorry, sir, if I offended you. I am not anti-Semitic. I love all of my brothers and sisters. Jews, Catholics, Buddhists, even the atheists, I love them all. Like you Americans sing, 'Joy to the world and Jeremiah Bullfrog!"

"William always scanned the airports and airplanes for little brown guys who reeked of fundamentalism. That meant William was equally afraid of Osama bin Laden and Jerry Falwell wearing the last vestiges of a summer tan. William himself was a little brown guy, so the other travelers were always sniffing around him, but he smelled only of Dove soap, Mennen deoderant, and sarcasm."

"The Northwest is blessed with some of the best writers in the country, such as Charles Johnson, Colleen McElroy, and Sherman Alexie."

"Despite cycling and recycling the same old tropes told in the same voice, [a Sherman Alexie book] has received not one poor review. Is Alexie really such a flawless writer that critics cannot go beyond praise as repetitive as his oeuvre itself? Or are most reviewers seduced by the charming prose of an Indian who eases their guilty consciences? The latter seems much more likely…For both Vine Deloria and Alexie, humor is about survival. The difference however is that Deloria sees survival in asserting tribal Indian identity, Alexie sees it in chuckling distance.”"

"Time slippages in Sherman Alexie's Flight teach that you can outrun the monster of revenge, move beyond the anger that turns righteous justice into senseless violence, and forgive."

"By my count, there are now over 20 women who are accusing him of harassment"

""I knew — because of my race, and my class, and rural geography ... all these forces that crush all sorts of American kids, crush their hopes and dreams — I knew I had no chance unless I left and went to a better school.”"

"My father was always depressed. When he was home and sober, he was mostly in his room…You always knew they were coming: he was never violent, but short-tempered. It wasn't a violent house, but a violent reservation."

"“…It wasn't just the influence of tribal cultures, it was the assimilation into fundamentalist Christianity, which is even more warrior culture, even more honor culture, and even more suspicious of difference. So I was getting bombarded not only by the more fundamentalist aspects of my tribe, but the more fundamentalist aspects of our assimilation into Christianity. So that was going on all around us, and, in fact, in second grade we had this ex-nun teacher who put us into stress positions as torture.”"

"It was arrogance…I had the feeling I was going to be successful, and I didn't want to be another disappointing Indian. The mess my father was, it broke my heart. I didn't want to break an Indian kid's heart."

"When a glass sits on a table here, people don't wonder if it's half filled or half empty. They just hope it's good beer."

"My 2017 is gonna be white liberals shocked about white racism & white conservatives denying white racism exists. Just like every other year."

"Thomas: Hey Victor! I'm sorry 'bout your dad. Victor: How'd you hear about it? Thomas: I heard it on the wind. I heard it from the birds. I felt it in the sunlight. And your mom was just in here cryin'."

"Victor: Get Stoic."

"Thomas: Sometimes it's a good day to die, and sometimes it's a good day to have breakfast."

"Nurse: You guys are like the Lone Ranger and Tonto. Thomas: We're more like Tonto and Tonto."

"All the things of the universe are joined with you who smoke the pipe — All send their voices to Wakan-Tanka, the Great Spirit. When you pray with this pipe, you pray for and with everything."

"Grown men may learn from very little children, for the hearts of little children are pure, and, therefore, the Great Spirit may show to them many things which older people miss."

"The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka , and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men."

"The Great Spirit is everywhere; He hears whatever is in our minds and our hearts, and it is not necessary to speak to Him in a loud voice."

"The power of a thing or an act is in the meaning and the understanding.'"

"Perhaps you have noticed that even in the slightest breeze you can hear the voice of the cottonwood tree; this we understand is its prayer to the Great Spirit, for not only men, but all things and all beings pray to Him continually in different ways."

"[The Sun Dancers] also put rabbit skins on their arms and legs, for the rabbit represents humility, because he is quiet and soft and not self-asserting — a quality which we must all possess when we go to the center of the world."

"I did not see anything to help my people. I could see that the Wasichus did not care for each other the way our people did before the nation's hoop was broken. They would take everything from each other if they could, and so there were some who had more of everything than they could use, while crowds of people had nothing at all and maybe were starving. They had forgotten that the earth was their mother. This could not be better than the old ways of my people."

"This center which is here, but which we know is really everywhere, is Wakan-Tanka.'"

"It is good to have a reminder of death before us, for it helps us to understand the impermanence of life on this earth, and this understanding may aid us in preparing for our own death. He who is well prepared is he who knows that he is nothing compared with Wakan-Tanka who is everything; then he knows that world which is real."

"Of all the created things or beings in the universe, it is the two-legged men alone, who if they purify and humiliate themselves, may become one with — or may know — Wakan-Tanka."

"Black Elk and Lame Deer were Heyoka which does not mean that you literally say and do things backwards in a humorous manner but whose spirit helpers are the powerful thunderbeings. Lame Deer was the last true Heyoka. If you look at this world most things flow in a clockwise cycle but you also have that small element in life that goes the opposite direction. There are things that Black Elk and Lame Deer did and said things in a way to divert the tensions at that time when the pipe way was under attack."