Muslims From Iran

"Mahmud sought to make the plunder of Hindustan a permanent affair."

"Mahmud's achievements as a conqueror and empire-builder were remarkable. Throughout his long military career he never met with a defeat, because "he never attempted the impossible". His numerous successful campaigns in the subcontinent often in places far off from the capital city of Ghazni, his long journeys through inhospitable and sometimes even hostile regions and his uniform career of brilliant conquests bear ample testimony to his greatness as one of the leading military figures of the world."

"In his first attack of frontier towns in C.E. 1000 Mahmud appointed his own governors and converted some inhabitants. In his attack on Waihind (Peshawar) in 1001-3, Mahmud is reported to have captured the Hindu Shahiya King Jayapal and fifteen of his principal chiefs and relations some of whom like Sukhpal, were made Musalmans. At Bhera all the inhabitants, except those who embraced Islam, were put to the sword. At Multan too conversions took place in large numbers, for writing about the campaign against Nawasa Shah (converted Sukhpal), Utbi says that this and the previous victory (at Multan) were "witnesses to his exalted state of proselytism." In his campaign in the Kashmir Valley (1015) Mahmud "converted many infidels to Muhammadanism, and having spread Islam in that country, returned to Ghazni.""

"Mahmud broke temples and desecrated idols wherever he went. The number of temples destroyed by him during his campaigns is so large that a detailed list is neither possible nor necessary. However, he concentrated more on razing renowned temples to bring glory to Islam rather than waste time on small ones. Some famous temples destroyed by him may be noted here. At Thaneshwar, the temple of Chakraswamin was sacked and its bronze image of Vishnu was taken to Ghazni to be thrown into the hippodrome of the city. Similarly, the magnificent central temple of Mathura was destroyed and its idols broken. At Mathura there was no armed resistance; the people had fled, and Mahmud had been greatly impressed with the beauty and grandeur of the shrines. And yet the temples in the city were thoroughly sacked. Kanauj had a large number of temples (Utbi’s ‘ten thousand’ merely signifies a large number), some of great antiquity. Their destruction was made easy by the flight of those who were not prepared either to die or embrace Islam. Somnath shared the fate of Chakraswamin."

"When the year 413 AH (1022 CE) began, Mahmud decided to attack Nanda's territory. When the fort of Swalior was reached, it was invested. It was, however, a very strong fort and Mahmud failed to take it. He remained investing it for four days and nights. The commander of the fort then sent a messenger and sought for peace. He surrendered 35 elephants. The army of Mahmud now retreated from here and advanced towards Kalinjar which was under Nanda. Nanda was himself in the fort with his officers and near relatives. Mahmud ordered that the fort be surrounded on all sides. Many plans were thought of. But the fort was so situated that no man could scale its heights. It was not even possible to attack the fort by cutting down stones at its base. No plan seemed possible. Some days were passed in this fashion. Nanda, however, felt uncomfortable in the fort as all roads had been closed to him. He sent messengers and offered to pay the jizya'27 Hudya, and 300 elephants. This was agreed to. Nanda gladly sent 300 elephants and drove them out of the fort without Mahaots. Mahmud ordered him men who came up to the pack of elephants and mounted them. The garrison was very much surprised at this daring of Mahmud's soldiers. Nanda was a poet. He wrote a verse in Hindi and sent it to Mahmud. Mahmud had this recited to the Hindu '21 Persian, and Turkish poets. Everyone liked the verse and declared that it was not possible to write more elegant or more high flown lines. Mahmud therefore had an order drawn up conferring on Nanda 15 forts in return for the verse that Nanda had com posed in his honour. Besides this he sent many presents; women, jewels, and dresses. Nanda also sent a good deal in return. Mahmud returned to Ghazni from there."

"Mahmoud can certainly claim a very high place among the heroes of Islamism, and the pompous praise which his grandiose atrocities have received from Mohammedan historians should not be surprising. (…) Mahmoud was certainly, as Ferishta describes him, “a great man”, if not “an excellent prince; " and perhaps this remark does not lack accuracy, that "he did many bad things, with a view to a laudable principle (...) But all these precious qualities were tarnished by his execrable fanaticism and his insatiable greed. However, it is not his fanaticism, but rather his cruelty, that deserves to be hated. His hatred for idolatry was very close to being a virtue (...) but it was the devotion of the Muslim overtaken by the wild and phlegmatic nature of the Tatar; it was a devotion without religion, a zeal without piety and without humanity."

"After a long time, in AH 400, Allah' conferred the honour of sultanate on Sultan Mahmud Ghazi, son of Subuktigin' Nine men from among the Afghan chiefs' took to his court and joined his servants' The Sultan' gave to each one of them enamelled daggers and swords, horses of good breed and robes of special quality and, taking them with him, he set out with the intention of conquering Hindustan and Somnat....'Rai Daishalim whom some historians have pronounced as Dabshalim or Dabshalam was the great ruler of that country. The Sultan inflicted a smashing defeat on that Raja, demolished and desecrated the idol temples there, and devastated that land of the infidels."

"'About this time the King learned that the inhabitants of two hilly tracts, denominated Kuriat and Nardein, continued the worship of idols and had not embraced the faith of Islam' Mahmood resolved to carry the war against these infidels, and accordingly marched towards their country' The Ghiznevide general, Ameer Ally, the son of Arslan Jazib, was now sent with a division of the army to reduce Nardein, which he accomplished, pillaging the country, and carrying away many of the people captives. In Nardein was a temple, which Ameer Ally destroyed, bringing from thence a stone on which were curious inscriptions, and which according to the Hindoos, must have been 40,000 years old..."

"Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot...Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."...The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj...The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences...The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith."

"'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country...'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"...This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity...."

"In this year, that is AH 412, Sultan Mahmud learnt that the people of Hindustan had turned against the Raja of Qanauj' Nand, the Raja of Kalinjar attacked Qanauj because Raja Kuwar (of Qanauj) had surrendered to Sultan Mahmud. As a result of this attack Raja Kuwar was killed. When Sultn Mahmud learnt it, he collected a large army and started towards Hindustam with a view to take revenge upon Raja Nanda. As the army of Musalmams reached the Jumna, the son of Raja Anand Pal stood in the way of Mahmud. The river of Jumna was in spate at this time and it became very difficult for the army to get across. But as chance would have it, eight royal guards of Mahmud showed courage and crossed the river they attacked the army of the Hindis and dispersed it, the son of anand Pal ran away with his chiefs. All the eight royal guards entered a city nearby and they plundered it to their heart's content. They demolished the temples in that place."

"Al Utbi, the author of Tarikh-i-Yamini, writes how Sultan Mahmud punished Nawasa Shah: “Satan had got the better of Nawasa Shah, for he was again apostatizing towards the pit of plural worship, and had thrown off the slough of Islam, and held conversation with the chiefs of idolatry respecting the casting off the firm rope of religion from his neck. So the Sultan went swifter than the wind in that direction, and made the sword reek with the blood of his enemies. He turned Nawasa Shah out of his government, took possession of all the treasures which he had accumulated, re-assumed the government, and then cut down the harvest of idolatry with the sickle of his sword and spear. After God had granted him this and the previous victory, which were tried witnesses as to his exalted state and proselytism, he returned without difficulty to Ghazna.”"

"The Sultan advanced to the fortifications of Kanauj, which consisted of seven distinct forts, washed by the Ganges which flowed under them like the ocean. In Kanauj there were nearly ten thousand temples, which the idolaters falsely and absurdly represented to have been founded by their ancestors two or three hundred thousand years ago. They worshipped and offered their vows and supplications to them in consequence of their great antiquity. Many of the inhabitants of the place fled and were scattered abroad like so many wretched widows and orphans, from the fear which oppressed them, in consequence of witnessing the fate of their deaf and dumb idols. Many of them thus effected their escape, and those who did not fly were put to death. The Sultan took all seven forts in one day, and gave his soldiers leave to plunder them and take prisoners."

"When winter came, as usual, Mahmud went towards India in order to gain religious merit. Someone said, "On the seashore there is a great city, Somnath by name. Hindus regard it with the same respect which the Muslims reserve for Mecca. There are gold and silver idols in the temple. The idol Manat, which the prophet had removed from Ka'aba, had reached this place via Aden. They had bought it. In the treasury of that temple they have placed precious stones and a good deal of property. But the way thereto is very dangerous.""

"The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'..."

"To the Indian world of his day Mahmud was a veritable devil incarnate-a daring bandit, an avaricious plunderer, and wanton destroyer of Art. He plundered many dozens of ... flourishing cities; he razed to the ground great temples which were wonderful works of art; he carried thousands of innocent women and children into slavery; he indulged in wanton massacre practically everywhere he went; and ... he forcibly converted hundred of ... unwilling people to Islam. A conqueror who leaves behind desolate towns and villages and dead bodies of innocent human beings cannot be remembered by posterity by any other title."

"You are very attractive, but the coat you're wearing makes me think you are either a very rich woman or a very rich man's mistress."

"I don't care when I die, when you die, you die. What I don't want is to die in my bed. To be killed in an accident or to be shot is my preferred way to die."

"Her eyes lit up and her resistance crumbled."

"Carter didn't kill my brother with his own hand, but he overthrew him. If Nixon were President, my brother would still be on the throne."

"I don't need to pray. I have God in myside."

"It is equally obvious and it became clear ... that no ruler can legislate a social revolution. He can implement the outward form of social change, but he cannot legislate change in the minds of the people. Stable and lasting change has to evolve slowly and gradually over a period of many generations. What signaled the beginning of the end ... was the radical modernization program, which virtually affected every aspect of Iranian life ... [including] the sweeping emancipation of women, which moved as it were 13 centuries in the course of three decades."

"As I flew over the Shahyad monument, I saw that one corner was completely dark. A moment later I realized this black mass was a mass of Iranian women, women who had achieved one of the highest levels of emancipation in the Middle East. Here they were in the mournful black their grandmother had worn. My god, I thought, is this how it ends?"

"I found that many Americans did not even know that a country named Iran existed, let alone what it was like. Even among the diplomatic corps and among well-educated people, there was a vagueness about who the Iranians were or what the culture was, a tendency to confuse Iran with Iraq or to mistakenly assume that Iran is an Arab country simply because it is an Islamic nation. This fuzziness about the world outside is unique to America; among the intelligensia of European countries, for example, there is generally a higher level of awareness and information regarding cultures other than their own."

"Persia’s backward conditions were relics of social traditions ... and the women for that matter weren’t ready to exchange the protection they had traditionally enjoyed for the unknowns of a new social status."

"ILTV https://m.youtube.com/watch?v=Nv2YVfG_IhE"

"Sky Australia https://m.youtube.com/watch?v=-Vfw1KShnnM"

"Richard Nixon foundation https://m.youtube.com/watch?v=RKLLALxzfmo"

"ThePrint https://m.youtube.com/watch?v=jdCXVt3RUhU"

"At this crucial moment in the life of our country, I would like to offer my blood to save the inviolability of our dear native land."

"I … ask you to imagine … a world without the Islamic Republic. Imagine the Middle East liberated from the shadow of nuclear blackmail and threats. Imagine our region without endless proxy wars, extremist ideologies, and terrorism—all driven by a regime whose policies have caused mass migration, instability, and suffering far beyond Iran’s borders. Imagine a Western world free from hostage-taking and Western troops and taxpayers free of the burden of endless wars in far off lands."

"I calculated the amount of time I spent with my father during my entire life... the total amount of time I had with him, if you add up the hours, was about two months. My father was a busy man... we had very few opportunities to really sit down and talk as father and son."

"In short, my compatriots want to reclaim Iran from the Islamic Republic. This a struggle for human dignity and liberation. Iranians want their freedom, their dignity and their country back"

"We have been living in our long winter night for forty-five years. But today, even the corps of Zahhak feel the light, and the reverberation of Iranian's liberation steps has made their dark hearts afraid."

"The usurpers of Iran are set to cover up their latest criminal act and massacre of the people in November by holding a farcical show .A country ruled by liars, criminals and thieves is doomed to collapse"

"Better that he take risks than that he ends up a shrinking violet like Ahmad Shah Qajar."

"Contrast the world’s thirty-years of silence on the tyranny of this regime to the extremely loud and well-organized protests frequently directed at my father’s government in the 1970s. The difference could not be more distinct or disturbing. Then, the world seemed quite attuned to and concerned with the issue of human rights in my country. Today, with thirty-years worth of full graveyards and more on death row than ever before in Iran, the global silence on the stunning human rights atrocities committed by this supposedly religious regime has been astonishing and disappointing. It is quite frustrating for me and for many of my compatriots to conclude that the global standard on human rights seems to be capriciously administered and certainly has been discounted for Iranians since the establishment of the world’s only modern day theocracy."

"It took little time for most Iranians, including those who believed in and contributed to “Khomeini’s revolution”, to become disillusioned. Resistance and the earliest forms of defiance of the regime soon began in war-torn Iran. It began first among the courageous women of Iran who have endured the harshest treatment since the arrival of the regime. Today, it is the very children of those brave parents whose blood is been spilled on the streets of Iran."

"Time is of the essence, the clock is ticking and our window is closing. Diplomacy cannot be open-ended. War should be avoided. Capitulation is unthinkable. There can only be one real solution: the moment has come for the world to invest in the people of Iran themselves. Change from within, and at the hands of the Iranian people, is the only legitimate, and the least costly solution. I know my compatriots are doing all they can, with great passion, sense of duty and sacrifice. Do heed their call, and let them know that they are not alone. To the students of Johns Hopkins I encourage you to raise awareness on this campus and join with other student movements across the world that are bringing visibility to the human rights abuses and lack of freedom in Iran. To the faculty and media, I encourage you to analyze and write about the disastrous governance of this regime and the demands of our freedom-seeking citizens and our civil society. There is much to cover. If we all unite in our voices and efforts, Iran will one day – and hopefully very soon – return from this dark journey into the light."

"The cataclysmic shift the clerical regime brought to my homeland and the region over 30 years ago was immediate. The destabilization of the Middle East began as soon as the revolutionary regime of Iran established itself and set out to implement its foremost mission: to export its brand of Islamic rule and Revolution beyond Iran’s borders, targeting the Middle East first."

"The first and most tangible result of the Green Movement is that the world, today, has a far better understanding of the true nature of the Islamic Republic on the one hand, and the true wishes and aspirations of the Iranian people on the other. The black veil has been torn off the face of the regime. Ultimately, I am confident my country will be liberated from this darkness. The Iranian people will prevail. This regime will fall at the hands of its own people. If you recall nothing of my comments this evening, remember this: the struggle of the Iranian people for democracy, human rights and dignity continues, whether you hear about it on the news in this country or not. It will continue until we prevail, thanks to our heroic youth whose eyes are firmly on the future, not the past."

"It is critical to understand that the clerical regime sought – and continues to seek – to challenge America and its regional allies as a convenient way for it to deflect attention from its abhorrent policies of ongoing repression and terror against my fellow Iranians. While our precious national resources are being utilized by the clerical regime to export revolution, the Iranian people are being left without access to basic necessities, rapidly losing a standard of living that was once the envy of many around the world, and they live in a state of perpetual tyranny."

"The world has concluded so long as the Iranian regime exists , multiple problems for the world...will not disappear ...Iranian people cannot wait for a year."

"https://www.prageru.com/video/iranian-crown-prince-reza-pahlavi-says-iranians-are-ready-for-regime-change"

"There is no doubt in my mind that the advent of Khomeini’s Islamic Republic in 1979, which turned my homeland into the cradle of modern day Islamic radicalism, was instrumental in opening the flood gates for the spread of militant anti-Western Islamic tendencies, not just in the Middle East region, but throughout the Islamic world. Moreover, it turned one of the World’s richest and most strategic countries into a launching pad for spreading state-sponsored terrorism in addition to becoming the Godfather of numerous sub-state entities that are today destabilizing the entire Middle East region."

"[https://x.com/PahlaviReza ]"

"When one looks at Ayatollah Khomeini’s vision of an Islamic Government, one realizes that it actually had little to do with the traditional thinking of the Shi’ite establishment. I say this in the sense that his concept of the “Velayate Faghih” (Guardianship of the Islamic Jurists) has in effect violated at least two of the most cardinal principles of the Shi’ite faith. The first being that, the only time divine rule could be envisaged to have domain over us on Earth is upon the reappearance of the 12th Imam, who is considered a “Ma’soum” (or non-sinner). Until then, it is not the role of the clerics to govern society in the name of religion. The second being the principle of “Takassore Maraje’”, or the plurality of sources of emulation, in other words multiple high ranking clerical leaders, as opposed to a single source such as the Pope in Catholicism."

"I encourage investment in technologies that increase communication with the Iranian people. America in particular needs to increase the available mediums of dialogue with the Iranian people by strengthening the ability of the Iranian people to access news and information and to overcome the electronic censorship and monitoring efforts of the Iranian regime... This renewed dialogue would allow the world to demonstrate its solidarity with the democracy-seeking Iranian people. It would also improve the accuracy of the information received from Iran. But perhaps most importantly, improving these technologies would allow the Green Movement within Iran to communicate, organize and mobilize much more efficiently."

"In the big picture, over the years, every time the regime has been really pressured, both from inside and outside, it has backed off from its virulent disposition. However, as soon as such pressures have subsided, it has regrouped into its natural form of being antagonistic to the free world, wanting to continue on its inherent mission of exporting a radical ideology around the planet. This is why I keep asking this question from policy makers here, in Europe and elsewhere: Why aren’t you utilizing the people’s force of leverage to achieve your goals without betraying our national cause for freedom? Because in reality, so far you have played into the hands of this regime without obtaining any results, and you have done so to the detriment of my compatriots."

"My message to the rank and file of the IRGC and to the nation’s military and security forces is to part ways with this criminal regime and join the Iranian people in their revolution"