First Quote Added
April 10, 2026
Latest Quote Added
"Kashmir's conversion to Islam on a large scale also dates from the beginning of the fifteenth century....However, it was during the reign of Sikandar Butshikan (1394-1417), that the wind of Muslim proselytization blew the strongest. He invited from Persia, Arabia and Mesopotamia learned men of his own faith; his bigotry prompted him to destroy all the most famous temples in Kashmir - Martand, Vishya, Isna, Chakrabhrit, Tripeshwar, etc. Sikandar offered the Kashmiris the choice between Islam and death. Some Kashmiri Brahmans committed suicide, many left the land, many others embraced Islam, and a few began to live under Taqiya, that is, they professed Islam only outwardly. It is said that the fierce intolerance of Sikandar had left in Kashmir no more than eleven families of Brahmans. ...By the time of Akbar’s annexation of Kashmir (C.E. 1586) the valley had turned mainly Mohammadan. When Father Xavier and Brother Benedict went to Kashmir with Akbar this is what they learnt: “In antiquity this land was inhabited by the Moors, possibly a reference to Timur (contemporary of Sikandar the Iconoclast), and since then the majority of the people accept Islam.” When Kashmir was under Muslim rule for 500 years (1319-1819) Hindus were constantly tortured and forcibly converted."
"Or take the case of Suhabhatta, the chief minister of Sikandar Butshikan of Kashmir (1389-1413 AD). Suhabhatta who had renounced his ancestral faith for Islam is known as Suha in the Rajataringini of Jonaraja. This historian of Kashmir records: “Instructed by mlechhas, (Suha) instigated the king to break down the images of Gods. The king forgot his kingly duties and took a delight day and night in breaking images… He broke the images of Martanda, Vishaya, Isana, Chakravarati and Tripuresvara… There was no city, no town, no village, no wood where Suha and the Turushka left the temples of Gods unbroken."
"There was no city, no town, no village, no wood, where the temples of the gods were unbroken. When Sureshavari, varaha and others were broken, the world trembled, but not so the mind of the wicked king. He forgot his kingly duties and took delight day and night in breaking images."
"Towards the fag end of his life, he (Sultan Sikandar) was infused with a zeal for demolishing idol-houses, destroying the temples and idols of the infidels. He destroyed the massive temple at Beejbehara. He had designs to destroy all the temples and put an end to the entire community of infidels,"
"He burned six mounds (1 mound is 37 kilos) of sacred threads worn by Hindus after massacring them (Hasan, Tarikh-i-Kashmir). He killed the Hindus who put a tilak-mark on their forehead ( Hasan, Tarikh-i-Kashmir). He burnt many of the books of the Hindus. Srivara wrote: "Sikander burnt all books the same wise as fire burns hay". Srivara also recorded: "All the scintillating works faced destruction in the same manner that lotus flowers face with the onset of frosty winter." (Srivara, Zaina Rajtarangini). Sikandar drowned many Hindus in the Dal Lake (Jonraj, Kings of Kashmir). According to some sources only eleven families of Brahmins were left in Kashmir due to Sikandar's policies."
"On account of his extensive charities, scholars from Iraq, Khorasan and Mawaraun-Nahar started presenting themselves in his court and Islam was spread. He held in great regard Sayyid Muhammad who was a very great scholar of the time, and strived to destroy the idols and temples of the infidels. He got demolished the famous temple of Mahadeva at Bahrare. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolished' Raja Alamadat had got a big temple constructed at Sinpur. He had come to know from astrologers that after 11 hundred years a king by the name of Sikandar would get the temple destroyed and the idol of Utarid, which was in it, broken. He got this [forecast] inscribed on a copper plate which was kept in a box and buried under the temple. The inscription came up when the temple was destroyed [by Sikandar]'.....The value of currency had come down, because Sultan Sikandar had got idols of gold, silver and copper broken and turned into coins."
"He strived to destroy the idols of the infidels. He demolished the famous temple of Mahadeva at Bahrare. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolish. Raja Alamadat had got a big temple constructed at Sinpur. (...) The temple was destroyed [by Sikander]."
"During the reign of Sultan Sikandar, Mir Sayyid Muhammad, son of Mir Sayyid Hamadani came here, and removed the rust of ignorance and infidelity and the evils, by his preaching and guidance. He wrote an epistle for Sultan Sikandar on tasawwuf Sultan Sikandar became his follower. He prohibited all types of frugal games. Nobody dared commit acts which were prohibited by the Shariat The Sultan was constantly busy in annihilating the infidels and destroyed most of the temples."
"Hindus were forcibly converted to Islam and were massacred in case they refused to be converted'," (...)"And Sikandarpora (a city laid out by Sultan Sikandar) was laid out on the debris of the destroyed temples of the Hindus. In the neighbourhood of the royal palaces in Sikandarpora, the Sultan destroyed the temples of Maha-Shri built by Praversena and another by Tarapida. The material from these was used for constructing a 'Jami' mosque in the middle of the city."
""He [Sikander] prohibited all types of frugal games. Nobody dared commit acts which were prohibited by the Sharia. The Sultan was constantly busy in annihilating Hindus and destroyed most of the temples."
"Firishta' attributes to Sikandar the demolition of all the Kashmirian temples save one, which was dedicated to Mahadeva, and which only escaped ' in consequence of its foundation being below the surface of the neighbouring water.'. (...) He most likely gave orders that they should all be overturned ; and I have no doubt that many of the principal temples were thrown down during his reign. For instance, the tomb of his own Queen in Srinagur is built upon the foundation, and with the materials of a Hindu temple ; likewise the wall which surrounds the tomb of his son Zeinu-1 Abidin was once the inclosure of a Hindu temple ; and lastly the entrance of a masjid in Nowa-Shehra of Srinagur, which, according to its inscription, was built during the reign of his son Zeinu-1 Abidin, is formed of two fluted pillars of a Hindu peristyle. These instances prove that at least three different temples in the capital alone must have been overthrown either by Sikandar or by one of his predecessors. But as the demolition of idol-temples is not attributed to any one of the earlier kings, we may safely ascribe the destruction of the three above mentioned to Sikandar himself.""
"In another place in Kashmir was a temple built by Raja Bulnat, the destruction of which was attended with a remarkable incident. After it had been levelled, and the people were employed in digging the foundation, a copper-plate was discovered, on which was the following inscription : — “ Raja Bulnat, having built this temple, was “ desirous of ascertaining from his astrologers “ how long it would last, and was informed by “ them, that after eleven hundred years, a king “ named Sikundur would destroy it, as well as the “ other temples in Kaslimeer.” The King was surprised, though vexed, that the Hindoo prophet should have predicted the truth, and declared, if they had placed the plate against the wall, he would have preserved the temple to belie the prophet. Having broken all the images in Kashmeer, he acquired the title of the Iconoclast, “Destroyer of Idols.”"
"In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahometan faith, became such a persecutor of Hindoos that he induced Sikandar to issue orders proscribing the residence of any other than Mahometans in Kashmir; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahometans. After the emigration of the bramins, Sikandar ordered all the temples in Kashmir to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikandar, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up...."
"A gentlemen president from the upper strata of society, his upbringing seldom allowed anger and prejudices to get the better of him. He was also staunch Congressman, with a deep sense of commitment to secularism...later in life he had to contend with being called "communal" because he tried to attract young Muslims who had been educated at Aligarh Muslim University – a campus then perceived to be influenced by the communal ideas of the Muslim League – to the Congress."
"As President, he put signature to the order on promulgation of Emergence on 25 June 1975 – the most notable decision of the presidential term. This move was widely criticized by the opposition leaders who considered it a servile act, driven more by considerations of being seen as loyal to the Nehru-Gandhi family, rather than of genuine concern for the safety of the government."
"As a student in England he had befriended Jawaharlal Nehru whose progressive ideas had influenced him, and who became his close friend and mentor."
"He studied at Cambridge University’s Catherine College and became barrister from the Inner Temple of London. He could not complete his parents’ dream of appearing for ICS examination due to severe bout of illness. When he returned to India, he began practicing law in the Lahore High Court in 1928. In October that year, his father took him to Guwahati in Assam to take care of some paternal property, which included a few hundred acres of land in and around Guwahati. Thus the Ahmed family connection to Assam, which had been severed abruptly by his father’s posting to the northwest many years ago was restored... and two years later he returned in 1931 to become a primary member of the Congress, a move which greatly influenced his future development. **In: p. 49"
"He was the president who proclaimed the two-year period of Emergency that marked such a difficult period in India's political history. This, and his subsequent death in office, marked him in public memory forever as the “Emergency President”."
"Elegantly dressed he was always courteous but firm in what he believed to be just and fair and presented himself as a Moghul, as it were, which quality he possibly inherited from his maternal side."
"In the Congress hierarchy, he enjoyed an enviable position being a member of the Congress Working Committee for many years."
"His initiative in introducing the Assam Agricultural Income Tax Bill, the first of its kind in India, in 1939, that levied taxes on tea garden lands in the State and his pro-labour policy in the British-owned Assam Oil Company Limited at Digboi irked the European planters and their henchman who considered that the measures of the Congress Coalition Government were radical and, therefore, constituted a danger signal tot eh interests of the British commercial community."
"As a Congressman he actively participated in the freedom movement...offered personal satyagraha in 1940 and was imprisoned for a year….Again in the Quit India Movement he was detained as a security prisoner for three and half years until April 1945."
"He was one of those few Muslims who by virtue of his service to the country under the leadership of Mahatma Gandhi reached the pinnacle of honour as the President of the Indian Republic, the fifth in the roll."
"He was a close friend of Zakir Husain, the third President of India. It was a coincidence and a tribute to their friendship that both occupied the highest position of the land, died in harness of heart failure and collapsed in the same bathroom of the Rashtrapathi Bhavan."
"He was a man with modest habits, he was fond of light music, he had neither smoked nor even took ‘pan’ but he was fond of good dress."
"No religion has one single language. Muslims are spread all over the world and all Muslims do not speak one language. For instance the Turk Muslims speak Turkish, the Iranian Muslims speak Persian, the Indonesian Muslims speak Bhasha Indonesia; the Punjabi Muslims speak Punjabi, the Maharashtrian Muslim speaks Marathi, and like wise. He was against imposing any language on any people and he spoke a language which is known as Hindustani."
"A son of a "kazi", he was elected to the highest office, which he, or any member of the family could ever think of these pleasant incident is the proof, that destiny has a great role to play in one’s life."
"He continued in the council of Minister till July 1974 and resigned as he was proposed for the office of the President of India. He was the second person who had been selected by the Party High Command, particularly Indira Gandhi, for the August Office. This was the highest example of national integration and communal harmony of the Indian Democracy."
"He had been very close to the Nehru family from the very beginning. Like her father, Indira Gandhi also had a great liking for him and his wife Abida. Indira Gandhi after she took over as the Prime Minister in the year 1966, inducted him in the Council of Ministers."
"He was very close to Jawaharlal Nehru. He could have joined the Central Cabinet much earlier but the Chief Minister of Assam, wanted him to work with him and resisted his going to the centre."
"He was a nationalist to the core. Nationalism was in his blood. In fact he surpassed his father even, as far as nationalism or patriotism was concerned. He joined Indian National Congress in the year 1931 as its primary member. Soon he became the darling of the top leaders in the Congress."
"In his book My Eleven Years with Fakhruddin Ahmad, Mr. Fazle Ahmed Rehmany quotes an incident which throws interesting light on the psychology of secularism and its need to keep Muslims in isolation and in a sort of protective custody. During the Emergency period some followers of the Jamaat-e-Islami found themselves in the same jail as the members of the RSS; here they began to discover that the latter were no monsters as described by the 'nationalist' and secularist propaganda. Therefore they began to think better of the Hindus. This alarmed the secularists and the interested Maulvis. Some Maulvis belonging to the Jamiat-ul-Ulema-i-Hind met President.. Fakhruddin Ahmad, and reported to him about the growing rapport between the members of the two communities. This 'stunned' the President and he said that this boded an 'ominous' future for Congress Muslim leaders and he promised that he would speak to Indiraji about this dangerous development and ensure that Muslims remain Muslims."
"He was rudely woken up at midnight on 25 June 1975 and asked to sign the emergency proclamation which he faithfully did. Its effect was telling in six hours, with Newspapers without news and the entire opposition in jail."
"After a term in the national Parliament, he returned to Assam politics until Prime Minister Indira Gandhi included him in her first cabinet in January 1966. He held a variety of portfolios—irrigation and power, education, industrial development, and agriculture. Ahmed became India’s fifth president in 1974."
"The son of an army doctor from Assam, he was educated in India and studied history at the University of Cambridge, graduating in 1927. After returning to India, he was elected to the Assam legislature (1935). As Assam’s minister of finance and revenue in 1938, he was responsible for some radical taxation measures. On the outbreak of World War II in 1939, the Indian National Congress party had a confrontation with British power, and he was jailed for a year. Soon after release he was again imprisoned for another three and a half years, being released in April 1945. In 1946 he was appointed advocate general of Assam and held the post for six years."
"One of the great sons of Assam and India. His contribution to the Indian freedom struggle was invaluable. A firm believer in the ideals of Mahatma Gandhi and Jawaharlal Nehru, he left an indelible imprint on the political landscape of our great nation. His long and distinguished career in public life, which culminated in his occupying the august position of President of India is a shining example of commitment to ethical values and selfless service to the people. Indeed, his contribution to the building of our society and country continues inspiring all of us."
"A man of high principles, he worked for the country long and loyally, adding lustre to our traditions of tolerance and selfless service. A devout Muslim, he personified compassion and humanity which are the core of all religions and was thus an illustrious symbol of our secularism. He labored with utter devotion for the uplift of his state and soon his field of work expanded to embrace the entire country. He dealt with every issue with patience, calm and a sense of fairplay. In many delicate international missions which he undertook on behalf of the Government, his earnestness and dignity enhanced India’s prestige."
"The Chartered ccountants by virtue of their qualifications, experience and training can render valuable services in these difficult times in areas which are vital to economic and industrial growth. It should be the duty of the members of the profession in the Northern India Regional Council, apart from examining accuracy of transactions, the modern auditor should also look into the propriety of such transactions… the profession has to develop uniform accounting principles, standard terminologies and precise definitions of various accounting concepts. This was desirable from the point of view of providing reliable information in the financial statements for the benefit of the intending investors, members of the public, government agencies and financial institutions. This will enable individuals and organisations to form a fairly accurate judgment of the financial position by a study of the audited financial statements of companies."
"lt should not be forgotten that we are carrying on the Government in the province under an irresponsible centre, and almost under the shadow of the scheme of the All India Federation which has been rejected not only by the National Congress but also by other political organizations and the Princes and the people of the States."
"How does the press manage to come out with the controversial bits in the cabinet meeting?"
"I can get caught in many things but there is one thing I will never get caught in, and that is acting - because I don't act. On screen I am like I am in real life."
"[When asked about the best actresses from the current crop] There's Rani, then there's Preity, Based on work, Aishwarya... Priyanka is very good... Then there are the new girls like Lara and Katrina. [When asked his favorite and the best out the lot] As an actor? Rani Mukerji. [Smiles]"
"Why should I marry? One marries to have children, but I already have children! My nieces and nephews are my children. I wanted to marry to make babies, but now I have them, so marriage isn't that important, is it?"
"In life go straight and turn right."
"However, the fact that Mushrif has to apologise for giving his community good news from Gujarat, gives us an idea of the kind of intellectual terror Congress and its “secular” allies have come to exercise among Muslims. They must appear as permanent victims in the Congress scheme of things or else be declared traitors as happened with Salman Khan, who dared speak a few mild words in favour of Modi’s regime or, worse still, be bulldozed into silence as happened with Maulana Vastanvi."
"For me acting, comes straight from the heart. In that sense I don't act at all. I think that to feel the character's pain I have to be myself. Somewhere audiences see that."
"The older you get, the better you have to look, the higher you have to kick, the harder you have to work."
"A lion runs to the fastest when he is hungry.But nomatter how the economy is of the country he can never eat grass."
"The only person I have hurt is me."
"[On his childhood problems and his father's second marriage to Helen] It was very difficult in the beginning, when everybody was talking about it. My mother just couldn't take it. It hurt her terribly. She used to worry all the time, go in to depression frequently. When she cried, we children used to cry with her"
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei außer Rand und Band
Und ich bin sauer!