"Respect for mother and father is good, generosity to friends, acquaintances, relatives, Brahmans and ascetics is good, not killing living beings is good, moderation in spending and moderation in saving is good. The Council shall notify the Yuktas about the observance of these instructions in these very words."

"Everywhere within Beloved-of-the-Gods, King Piyadasi's domain, and among the people beyond the borders, the Cholas, the Pandyas, the Satiyaputras, the Keralaputras, as far as Tamraparni and where the Greek king Antiochos rules, and among the kings who are neighbours of Antiochos, everywhere has Beloved-of-the-Gods, King Piyadasi, made provision for two types of medical treatment: medical treatment for humans and medical treatment for animals. Wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown. Wherever medical roots or fruits are not available I have had them imported and grown. Along roads I have had wells dug and trees planted for the benefit of humans and animals."

"Beloved-of-the-Gods, King Piyadasi, has caused this Dhamma edict to be written. Here (in my domain) no living beings are to be slaughtered or offered in sacrifice. Formerly, in the kitchen of Beloved-of-the-Gods, King Piyadasi, hundreds of thousands of animals were killed every day to make curry. But now with the writing of this Dhamma edict only three creatures, two peacocks and a deer are killed, and the deer not always. And in time, not even these three creatures will be killed."

"Ten years (of reign) having been completed, King Piodasses (Piyadassi) made known (the doctrine of) Piety to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily."

"Reality is, after all, too big for our frail understanding to fully comprehend. Nevertheless, we have to build our life on the theory which contains the maximum truth. We cannot sit still because we cannot, or do not , know the Absolute Truth."

"The…outraged British sentiments…have not yet forgiven Bose. Their instinctive recognition of Gandhi as friend and Bose as the worst enemy would one day constitute the greatest tribute to Subhas Bose…"

"Netaji Subhas gave India the confidence to achieve an independent and prosperous country. He was the person who established the first independent government on Indian soil."

"Subhash Bose is a prince among patriots…."

"The Japanese encountered resistance from some indigenous peoples, to be sure, and not only from those ethnic groups and elites that had done relatively well under Western colonial rule. The overwhelming majority of Indians showed no interest in the kind of liberation the Japanese had in mind for them. In the Philippines the peasant Hukbalahap movement waged a guerrilla war against them; in Burma the Karen and Kachin hill tribes also resisted Japanese rule. Nevertheless, the Japanese had no difficulty in finding collaborators among both anti-European nationalists and opportunists. Indian nationalists had not forgotten the 1919 Amritsar Massacre; it was in March 1940 that Udham Singh assassinated Sir Michael O'Dwyer, who had been Lieutenant-Governor of the Punjab at that time. Though the majority of Congress leaders eschewed collaboration with the Japanese - in practice, 'Quit India' meant neutrality, albeit with a great deal of circumlocution - Subhas Chandra Bose enthusiastically hailed 'the end of the British Empire' and called on Indians to join the Axis side. Around 3,500 answered the initial call from Berlin of the self-proclaimed Netaji ('leader') to form an Indian Army of Liberation, most of them Indians who had been taken prisoner by the Germans in North Africa. When he reached Asia - having travelled by U-boat from Kiel to Sumatra - Bose was able to recruit a further 45,000 men (again mostly prisoners from Singapore and elsewhere) to his Indian National Army and the Axis cause."

"Give me blood and I will give you freedom."

"My direct question to Attlee was that since Gandhi's Quit India movement had tapered off quite some time ago and in 1947 no such new compelling situation had arisen that would necessitate a hasty British departure, why did they had to leave?" "In his reply Attlee cited several reasons, the principal among them being the erosion of loyalty to the British crown among the Indian army and Navy personnel as a result of the military activities of Netaji."

"The recent speech of Herr Hitler in Munich gives the essence of Nazi philosophy … The new racial philosophy which has very weak foundation stands for the glorification of the white races in general and the German race in particular. Herr Hitler has talked of the destiny of the white races to rule over the rest of the world … Apart from this new racial philosophy and selfish nationalism, there is another factor which affects us even more. Germany, in her desire to curry favour with Great Britain, finds it convenient to attack India and the Indian people."

"National-Socialism is] not only narrow and selfish but arrogant [with a] very weak scientific foundation [for its racial philosophy]."

"The slogan coined by him in early 1939 was - "Britain's difficulty is India's opportunity"."

"I have no doubt in my mind that our chief national problems relating to the eradication of poverty, illiteracy and disease and the scientific production and distribution can be tackled only along socialistic lines. The Very first thing that our future national government will have to do is to set up a commission for drawing up a comprehensive plan for reconstruction."

"One individual may die for an idea, but that idea will, after his death, incarnate itself in a thousand lives."

"India is calling. Blood is calling to blood. Get up, we have no time to lose. Take up your arms ! we shall carve our way through the enemy's ranks, or if God wills, we shall die a martyr's death. And in our last sleep we shall kiss the road that will bring our Army to Delhi. The road to Delhi is the road to Freedom. Chalo Delhi (March to Delhi).""

"It is blood alone that can pay the price of freedom. Give me blood and I will give you freedom!"

"Gird up your loins for the task that now lies ahead. I had asked you for men, money and materials. I have got them in generous measure. Now I demand more of you. Men, money and materials cannot by themselves bring victory or freedom. We must have the motive-power that will inspire us to brave deeds and heroic exploits."

"Nobody would be more happy than ourselves if by any chance our countrymen at home should succeed in liberating themselves through their own efforts or by any chance, the British Government accepts your `Quit India’ resolution and gives effect to it. We are, however proceeding on the assumption that neither of the above is possible and that a struggle is inevitable. Father of our Nation in this holy war for India’s liberation, we ask for your blessings and good wishes."

"When we stand, the Azad Hind Fauz has to be like a wall of granite; when we march, the Azad Hind Fauz has to be like a steamroller."

"One of the dreams that have inspired me and given a purpose to my life is that of a great and undivided Bengal … a Bengal that is above all sects and groups and is the home alike of the Muslim, the Hindu, the Christian and the Buddhist."

"It is only on the basis of undiluted Nationalism and of perfect justice and impartiality that the Indian Army of Liberation can be built up."

"You will readily understand my mental condition as I stand on the threshold of what the man-in-the-street would call a promising career. There is much to be said favour of such a service. It solves once for all what is paramount problem for each of us—the problem of bread and butter. One has not to go face life with risk or uncertainty as to success or failure. But for a man of my temperament who has been feeding on ideas which might be called eccentric — the line of least resistance is not the best to follow. Life loses half its interest if there is no struggle — if there are no risks to be taken. The uncertainties of life are not appalling to one who has not, at heart, worldly ambitions. Moreover , it is not possible to serve one's country in the best and fullest manner if one is chained to the Civil Service . In short , national and spiritual aspirations are not compatible with obedience to Civil Service Examinations."