Memoirists From The United States

"I am sure we are agreed that the ultimate survival of America is dependent on intellectual vigor and on spiritual deeprooting -- not on specific devices which are always for the moment. It has politics. The future of the scientists' America, and yours and mine, lies fundamentally with education -- that which is taught to the young in our schools -- that which is taught throughout life in the media of general communication by the contemporary writers. Fundamental are respect and zeal for scholarship, a lively regard for moral values, and a love of truth. And of these the last is, of course, the greatest. The atom has no ethics of its own any more than."

"No matter how voluminous and complete our semi-annual reports may be, we know that the general public does not see them and could not be expected to do so. If they were written for popular consumption, they would be unusable as formal documents. On the other hand, our interim releases to the effect that we have awarded such and such research contracts, released such and such patents, or let a contract for a plant at so and so, -- are, at best, of very local and topical concern. About the best way that the unspecialized public gets any insight into our work is through what you publish and the use made of it by the media of radio and television."

"It has been a privilege to have served our country for so many years. I have done the best I knew how to do – to protect and defend the national security even when that was not the recognized, nor easy, nor popular course of action at the time. I leave with the confidence that history will be just."

"Proficiency in the technology of nuclear weapons, and indeed of science and engineering generally, is not so much of an American monopoly as popular misconception once would have had it."

"Despite all efforts to the contrary, there is still confusion in the minds of many people as to the differing and even contradictory meanings of the words "nuclear energy". I am sure that all of you have encountered, in your civil defense work, a rather widespread misunderstanding of the significance of such words as "fallout" and "radioactivity." There is a disposition among some persons to think of what might happen in event of a nuclear attack upon us in terms of what does happen when we test nuclear weapons under strictly controlled conditions affording maximum safety. There also is lack of understanding as to the true meaning of such phrases as "permissible dose levels" as applied to peacetime activities in the field of atomic energy. There is a tendency to regard these peacetime safety standards as being the limits for survival in event of actual attack. Sensational and oftentimes irresponsible articles have no doubt contributed to this confusion."

"Science-writing is a very old-profession. Science probably separated from witchcraft when science-writing began. Just so long as information was passed along by word of mouth only, it was always susceptible to control by a few for their own benefit and to mystify the many. When it began to be written about, science came up out of the atmosphere of the cauldron and the alembic."

"The President had unequivocally said that we would never use atomic weapons except against an aggressor. None of us like the idea of using them -- not least those of us who are engaged in their production -- but these reservations, which are the result of our moral principles, can be used, and are being used, by our enemies to trap and confound us. We must see the problem in its full perspective. We are not making weapons for conquest or aggression, or to impose our system on other peoples. Our sole purpose in having them is that we may not fall easy prey to others who have no such reservations, -- and who lack them because they lack the moral springs from which they might arise. Our reservations and principles do us proud but we cannot allow them to disarm us. For if ever they did, those principles would disappear from the face of the earth."

"Exposure to radioactivity, as a vague, unproven danger to generations yet unborn, must be weighed against the more immediate and infinitely greater dangers of defeat and perhaps of obliteration at the hands of an enemy who possesses nuclear weapons of mass destruction and who might have no compunction about using such weapons if he thought we were too weak to defend ourselves and retaliate in kind."

"Nuclear energy -- within the brief span of eleven years, commencing as a secret and remote subject -- has become one of intimate concern to every individual. It has an ever-widening influence on our daily living, our well-being -- perhaps even on our destiny. With each passing day, the energy that is bound up in the invisible nucleus of the atom comes to be a more potent force in our environment. The discovery of nuclear energy, like every invention of man's ingenuity, has brought to us both promises and problems."

"Even "security", that word so fretful to science and to the free exchange of ideas, is no modern innovation. Witness Bacon's elaborate encrypting of his work, Newton's allegedly purposeful distortion of a formula, Da Vinci who kept his long undeciphered notebooks in mirror-writing, and other examples that might be cited where the aim was apparently to prevent harm from ensuing as a result of the unexpert use of knowledge or wrong intent. The Sorcerer's Apprentice, that favorite fable of the laboratory assistant who learns the spell to make the mop carry water but who does not know how to stop the operation once it has begun, suggests the cataclysmic consequence where the sorcerer had not been sufficiently "security-minded" with, his formula. That might be a very, old piece of science-writing."

"The Communists -- in sharp contrast to our policy and our practice -- refuse to divulge any information from their tests which might help other nations in protecting their people against the horrors of nuclear war. If they do this for their satellites, it is a program conducted in secret. Thus, it becomes apparent that the survival of our own people and the civilian populations of the entire free world largely depends, from the civil defense viewpoint, on information which is derived from our own carefully-controlled nuclear tests."

"Survival in such an unhappy eventuality would depend largely on what prior precautions had been taken by individuals and families for their own safety, in line with the recommendations of the civil defense authorities. This, I believe, is a point so important that you cannot over-stress it to the American people. I stress "prior precautions" because post=attack measures may be too late."

"Until others in the world come to their senses, and join with us in banishing the awful spectre of nuclear war, we must be strong; we must have weapons fully as modern and as effective -- if possible more effective -- than the weapons which we know to be in possession of others who would destroy our way of life. At the same time, we must do all in our power to ensure the survival of the largest possible numbers of our population if war should be forced upon us. A major part of this latter effort is, of course, the responsibility of you who are engaged in civil defense."

"Transmutation of the elements, -- unlimited power, ability to investigate the working of living cells by tracer atoms, the secret of photosynthesis about to be uncovered, -- these and a host of other results all in 15 short years. It is not too much to expect that our children will enjoy in their homes electrical energy too cheap to meter, -- will know of great periodic regional famines in the world only as matters of history, -- will travel effortlessly over the seas and under them and through the air with a minimum of danger and at great speeds, -- and will experience a lifespan far longer than ours, as disease yields and man comes to understand what causes him to age. This is the forecast for an age of peace."

"Randall's writing fuses her commitment to revolutionary change with her remarkable poetic sensibility."

"In writing about Margarita and Julia, I received a sign in the fall of 1986 that these poems were complete and ready to emerge. I met two women poets who have these names and who have had an impact in my life: Margaret Randall and Julia Alvarez."

"I had to learn to fit my desire to be successful, well known, famous, and my desire to get my message across, how to fit this into service of the revolution without that meaning that I was just writing pamphlets...It was a struggle to maintain my integrity. And it was a very intense experience. What does it mean to write for The People?...I feel one must take sides in a struggle. What is that terrible phrase in the bourgeois language, 'I disapprove of what you say but I will defend to the death your right to say it.' Well, I hate that. One has values in life and they are what they are."

"I was completely captivated by seeing a new revolution. I had read Marx and Lenin but I was heavily impressed by the human aspect of seeing people with dignity."

"It is very important not to be overly romantic about revolution...There is a tendency in capitalistic countries to think of revolution as a schematic thing, forgetting that revolutions are made by people and that there are a lot of contradictions. Well, there are a lot of problems here, underdevelopment, housing, education. The exciting thing is to see them make mistakes and try again. I love it so much more for being able to criticize it and see it for what it is. I love it so much I don't want people to be romantic about it."

"More than a decade ago, in the introduction to another book, I said that socialism and feminism need one another. Now I would add that we must work hard, individually and collectively, to reunite body and mind-and learn about the ways in which they work together-for the health of our planet, our society, ourselves. Through these years which have proven so difficult and discouraging for the socialist dream I continue to nurture, this seems more than ever important."

"We must reclaim our voices in order to create the women (indeed, the people) we must be: no more conditioned dichotomy between emotions, mind, and body; no further need for the fragmented or reactive response."

"I deeply believe in the importance of language, that we must retrieve ways to say what we mean, assign responsibility, give the perpetrators as well as the victims and survivors first and last names. We must teach ourselves how to use language powerfully; only then will its reclaimed and highly charged memory enable us to create ourselves into the world of equality and justice we so urgently need. I'm not talking about vision without work. Bumper stickers like "VISUALIZE WORLD PEACE" annoy me. It's not enough to see with the eye-even the mind's eye."

"What I want out of life, is to contribute as much as possible to make a better world."

"revolutionary–as I understand that word. That is to say, more inclusive, more outspoken, more creative, more of a reflection of what we all hope the new man and new woman will be."

"I experienced Cuban society as exhilarating, exciting, and amazing. I loved being part of a project that was making itself from the inside out. I felt privileged to be living in a place where real equality seemed to be the collective goal. I thrilled to meetings in which drafts of new law were discussed, and my neighbors or colleagues and I could have input into those laws. I also felt privileged, especially as a mother, to live in a society that saw health and education as basic human rights, and that was developing an outstanding system of universal health care that freed me from worry when my children were ill."

"The McCarran-Walter clause under which I was charged was popularly referred to as “the ideological exclusion” clause. My deportation order stated that my work was found to be “against the good order and happiness of the United States.”"

"my mothering was circumscribed in two ways: as a revolutionary involved in trying to make the world a better place for all children, and as a feminist who demanded from my partner equal involvement in household tasks, and wanted to imbue my children with those values as well–my son as well as my daughters."

"all in all, I think we revolutionaries of the 1960s, ’70s, and ’80s gave our children love and a sterling set of values."

"Walking to the edge is what I've done most of my life. Walking to the edge: taking conscious risk. Calling up, even in the most difficult of circumstances, this courage of vulnerability. Honoring process, a profoundly female business. So engaged, I have often felt painfully alone. Then, in instant recognition and warmed by its consequent explosion of tenderness and life, there is the presence of that millennia of sisters. Sisters, as well, in the here and now. And yes, also brothers. If I have learned little else, I have learned that I have no choice but to walk again and again to the edge. Because there is no choice, and because there are so many of us walking out here, I am not alone. There is challenge and also a steadiness in our discovery."

"One of the things that has happened to me out of experience and out of revolutionary practice is coming to the conclusion that people are human beings.People are good and bad everywhere. Five years ago I was a much more schematic person. In that sense I've changed a lot."

"Margaret Randall has suggested that the socialist movements in Latin America and the Caribbean were impeded by "the failure to develop an indigenous feminist discourse and vital feminist agenda"...Randall puts it categorically: "If a revolution is unable or unwilling to address the needs of all people, it is doomed to failure.""

"The two revolutionary societies I’ve lived in are Cuba, during the second decade of its revolution, and Nicaragua during the first four years of Sandinism. In both places, I learned an enormous amount, mostly about what it means to attempt to construct a truly egalitarian life for people. Access to universal healthcare, decent housing, free education, a fair justice system, and experiments aimed at improving life for all members of society was important as I raised four children and watched them go through school and become self-sufficient adults. In Cuba, there were shortages, and food and clothing rationing was pretty severe in the years we were there. But I can’t remember ever feeling this was a problem. Rather, it felt good to know that what was needed was spread among everyone."

"I believe that my years of doing oral history have helped me pay attention to people’s voices, and this consciousness often shows itself in my poetry."

"revolutionary processes, like all civic experiments, are made by human beings, some notably more interested than others in true equality. So, I also learned how easy it is for problems to arise and for revolutionary ideas to be sidelined."

"I believe that the Cuban Revolution was one of the great political events of the 20th century, and the fact that it exists today in the face of so many obstacles and problems is extraordinary."

"I am against censorship wherever and however it raises its head, and I am always disappointed when I see a government concerned with justice exercise censorship in any form."

"Activism and feminism both draw on the imagination, requiring taking risks and thinking outside the box. This is the very definition of poetry."

"...one of America's rebellious daughters. She makes a powerful witness."

"I discovered feminism in Mexico, at the end of my time there, when the first articles from US and European feminists began to appear...Feminism wasn’t academic theory to me, but something to be lived. I needed it."

""personal wholeness and political health... must be rewoven into a single fabric. They cannot be separated," writes Randall."

"Margaret Randall is one of our finest, most thoughtful and articulate, and impassioned and compassionate writers. She is fearless, and a great voice for reason and hope despite seemingly desperate times."

"the status quo still fears what she and writers like her have to offer: a clear, strong, articulate commitment to socialist and feminist values, with a call to action for the establishment of those values as a way of life. She is dangerous to the interests of the tiny elite who run this country-and for that we should be thankful."

"Lived a remarkable life."

"A wish that was never carried out."

"Writing this book I wanted to visit the child of my youth, to tell him that after all his struggles he was going to have an amazing life; that this chapter of his life would end when he graduated high school and went into the Army; that all the hardships, all he things the bullies put him through would make him tougher and more resilient; that in his later years he would have wonderful friends who would be closer than family."

"Writing this autobiography has been one of the toughest things I've done. It brought back a lot of memories. I had to look at these memories from two perspectives: that of a child and that of an adult. Through my child's eyes many challenges I faced growing up seemed insurmountable. But from an adult perspective they didn't seem so great. It's like when as an adult I went back to visit Lake Eliza. I remembered the lake being really big, but when I viewed it as an adult it was really small. The lake had not changed; it was simply a matter of perspective. That's the way my problems were growing up. When I was going through them they seemed enormous but now, looking back through more experienced eyes, the problems of my youth seem very small."

"You do not know what the next chapter of your life will bring. No matter how far down you may feel today every valley is surrounded by mountains whose peaks hold new and wonderful experiences. Throughout the toughest times in my life, I have held onto this one Scripture verse, "I can do all things through Christ who strengthens me." Philippians 4:13."

"Getting ahead usually involves being bold and never accepting that you've reached your personal potential. In my career as an advocate for veterans, I accepted new responsibilities when they were offered, even though I wasn't certain I could handle them. When I was a veterans assistance counselor and assigned to Icarus II, a drug treatment unit at the VA hospital, I realized I needed more education. I was not a good student in my youth, but as an adult, I recognized that I needed to learn more, took college classes part-time, and finally earned my degree. That was a proud moment."

""Others, not self" has become my core value- selflessness rather than selfishness- and that has made me a happier person. I don't always live by my own motto now; I still have my "I" centered moments. But I try hard to avoid them and return to the idea of being of service to others, to my family, my friends, and fellow veterans. When I fail, I try again. I am happiest when serving others and not myself."

"Getting ahead in life is not easy. It's just the opposite. I have learned that you have to do a lot of things that are unpleasant in the vague hope that life will be better in the future. You put in your time, pay your dues, explore alternatives, and try to make wise decisions. Anyone who's been in the Army knows how hellish it can be. That's the point. That's the whole idea of basic training- you get up early, you get yelled at all day, you are challenged physically and psychologically, you wash dishes and clean latrines, and go to bed exhausted before resuming the grind at dawn the next morning. You do it because you have to, and through the process you acquire mettle- that's a word I like. the work improves your mental toughness and your character- and people with mettle tend to achieve your goals. It has worked for me."