Memoirists From The United States

"Five hundred years later, Native peoples are still fighting to protect their lands and their rights to exist as distinct political communities and individuals. Most US citizens' knowledge about Indians is inaccurate, distorted, or limited to elementary-school textbooks, cheesy old spaghetti westerns, or more contemporary films like Dances with Wolves or The Last of the Mohicans. Few can name more than a handful of Native nations out of the over five hundred that still exist or can tell you who Leonard Peltier is. Mention Indian gaming and they will have strong opinions about it one way or another. Some might even have an Indian casino in their community, but they will probably be curiously incurious if you ask them how Indian gaming came to be or about the history of the nation that owns the casino. In many parts of the country it's not uncommon for non-Native people to have never met a Native person or to assume that there are no Indians who live among them. On the other hand, in places where there is a concentration of Natives, like in reservation border towns, what non-Native people think they know about Indians is typically limited to racist tropes about drunk or lazy Indians. They are seen as people who are maladjusted to the modern world and cannot free themselves from their tragic past."

"Anything to help me connect with my strength beyond suffering."

"Within days of the assassination of Osama bin Laden, on May 2, 2011, it was revealed that the Navy SEAL team executing the mission had used the code name Geronimo for its target.' A May 4 report in the New York Daily News commented, "Along with the unseen pictures of Osama Bin Laden's corpse and questions about what Pakistan knew, intelligence officials' reasons for dubbing the Al Qaeda boss 'Geronimo' remain one of the biggest mysteries of the Black Ops mission." The choice of that code name was not a mystery to the military, which also uses the term "Indian Country" to designate enemy territory and identifies its killing machines and operations with such names as UH-1B/C Iroquois, OH-58D Kiowa, OV-1 Mohawk, OH-6 Cayuse, AH-64 Apache, S-58/H-34 Choctaw, UH-60 Black Hawk, Thunderbird, and Rolling Thunder. The last of these is the military name given to the relentless carpet-bombing of Vietnam peasants in the mid-1960s. There are many other current and recent examples of the persistence of the colonialist and imperialist sensibilities at the core of a military grounded in wars against the Indigenous nations and communities of North America. (p56)"

"The reunion was one of the deepest, most joyful moments."

"I remember loving Chato’s Kitchen by Gary Soto and Susan Guevara; I couldn’t believe that there was a book in the library about people from el barrio (actually cats, mice, and dogs), dressed, speaking, cooking, and having a family life that resembled mine. These books—and countless others—are the reason why I started making my own books..."

"Often my characters—a Jesus, a Hector, a Gloria—will be bilingual, or if not bilingual at least know enough Spanish to throw words and phrases into conversation. As a writer, I'm trying to capture the voice of my characters, who sometimes will speak in Spanglish…"

"Mine is literary, and mine has a story to tell about a little boy with gaps in his education who became a writer. I’m hoping that the visitor will be curious, not unlike when someone goes to another person’s house for the first time—you look around and learn something about that person. We’re curious creatures, right?"

"It means handling words and images in an interesting way. All of us use words daily, unless of course we are the silent type. Everyday we say simple things like, "Gee, look at this tan of mine." Or: "I feel sort of sad." But say you wrote something like: "Our faces were the color of pennies," and "Our souls are broken like jars." The language becomes interesting and perks up our spirits and imagination. This is what poetry means—language that surprises and keeps us on our toes."

"Poems written in rhyme and meter can be easily memorized, even longish poems. However, because I write in free verse, my lines are probably more difficult to take in, to absorb, to memorize. But I'm not seeking any students to memorize my poetry—heck, I don't even know my poems. I'm hoping for a sentiment that will linger in the reader's mind. Sentiment, or feeling, is so important to the reader…"

"Esmeralda Santiago has defined the literature of the Puerto Rican diaspora."

"(What books or authors have most inspired you? What books did you read while working on Ordinary Girls?) JD: Definitely Esmeralda Santiago’s When I Was Puerto Rican. It was one of the very first times I saw myself in a book written in English. Before then, to me, it seemed like Puerto Ricans didn’t even exist in American publishing. As a kid, I went to the library and everything the librarian handed me were books written by white people about white people — mostly by white men. When I Was Puerto Rican still feels relevant and iconic for me."

"Through her work, she has shown a remarkable commitment to maintaining the stories of Puerto Rico in boricua hands. “If we preserve our stories, then they belong to us,” she says."

"For me, the person I was becoming when we left was erased, and another one was created."

"I wondered if men ever talked like this, if their sorrows ever spilled into these secret cadences."

"“I didn’t leave Puerto Rico. A mí me sacaron,” she tells me, referring to her exodus from Puerto Rico as a girl from San Juan. “I think nobody would prefer to leave that way.”"

"Edmaris Carazo, who the author says is one of her favorite talents from Puerto Rico at the moment...For Santiago, the impetus to develop a new tradition of Puerto Rican authors comes from her beginnings in literature, back in her childhood when she spent time in the backyard of a family member’s house in el campo. There, she listened to relatives tell trovas – oral tradition in rhyme. She also credits her dad’s love for poetry and Puerto Rican authors Julia de Burgos, Manuel Alonso, and Luis Palés Matos with sparking her interest."

"At a certain point, I gave up on the idea that I’m not enough for other people…You are enough for you if you believe that you are enough for you. Whatever they say — you’re not Latina enough, or feminine enough or smart enough, you know ... just say ‘fuck you.’ That’s their problem."

"I thought, 'I have been through this process before’…When I was 13 years old I came from Puerto Rico to the United States not knowing any English. What I did at that time was I went to the public library, and I would go to the children’s book section where there would be alphabet books and everything would be illustrated. So it was very easy to connect the words to the images. I said, ‘I’m just going to do the same thing. If I did it once before, I can do it again.’"

"How can you know what you're capable of if you don't embrace the unknown?"

"“I learned you pay for your happiness. That's why I don't expect to be happy all the time. I'd rather be surprised by one moment every so often to remind me that joy is possible, even if I have to pay for it later.”"

"What doesn't kill you, makes you fat."

"My own ancestors. I come from poor, landless peasants who left no records. And so I began to read the story of Puerto Rico, and the more I read the story the more I realized I would never find my own ancestors, but I could make my imaginary ancestors. And so the book emerges as a result of my trying to create them, to create the people that might have been."

"The Woman Warrior was a very important book in my life. I discovered it in 1977…in Amherst, Massachusetts. I was an undergraduate there...for a long time I was in despair. I thought, there was really no audience for my voice. And the narrator, the protagonist in The Woman Warrior, she was working hard to let her voice out. She had to wade through the contradictions of this dual culture, this heavy-duty heritage. If she had the power and the fortitude to continue her 'pressed duck' voice, to eke out that voice, I said, perhaps so must I continue my struggle."

"I love Maxine Hong Kingston. The Woman Warrior-what a wonderful book that was for me. That gave me permission to keep going with what I'd started with House on Mango Street."

"The woman is exceptional."

"It's so important for an artist of any kind not to identify with a group. You know what I mean? (Int: And transgress those borders...) LYL: It's about transgression. So if the term Asian American empowers us, fine. But the minute it starts making us smaller than we are....They're going to have to deal with Maxine Hong Kingston the way they deal with Virginia Woolf or any other major writer. They're not going to be able to sweep her into a little ghetto. She has already exceeded those boundaries. They're going to have to deal with her as an equal. In this way, I'm speaking to the Anglo community. To the Asian American community, I would say, "Yes, she's one of us!" But, to the Anglo community, I would say, "Don't try to ghettoize us," because the writers who are among us have already equaled and surpassed many of the Anglo writers they send up the slag."

"what I don't like is the word "fiction." I think it's a false word, and it's led to "non-fiction." I mean, you're either a storyteller, an inventor in language or event or whatever, or a poet of storytelling-or you're not I guess I'd use the example of Maxine Hong Kingston, who for The Woman Warrior got a non-fiction award. Well, that really got me sore, because that really was a great work of storytelling."

"makes me feel seen:) The Woman Warrior by Maxine Hong Kingston. One of the first books where I saw my multiple identities—American, Chinese, daughter—on the page, and after all these years it’s still one of the most powerful."

"The "unknown" is often depicted in racist literature as the "darkness" within a person. Similarly, sexist writers will refer to fear in the form of the vagina, calling it "the orifice of death." In contrast, it is a pleasure to read works such as Maxine Hong Kingston's Woman Warrior, where fear and alienation are described as "the white ghosts." And yet, the bulk of literature in this country reinforces the myth that what is dark and female is evil. Consequently, each of us-whether dark, female, or both-has in some way internalized this oppressive imagery. What the oppressor often succeeds in doing is simply externalizing his fears, projecting them into the bodies of women, Asians, gays, disabled folks, whoever seems most "other.""

"Of course Toni Morrison's work has been important to me, and that of Maxine Hong Kingston. Both women have encouraged me to believe that I'm on the right track, and that we share something-that it's not so lonely, for there are other women and other people thinking and writing about the same sorts of things."

"The power of imagination leads us to what's real... it's a bridge toward reality. (1986)"

"I am creating part of American literature, and I was very aware of doing that, of adding to American literature. The critics haven't recognized my work enough as another tradition of American literature. (1986)"

"For fiction, we fantasize about what we would like to happen: I am making what I would like to happen happen. And so, this writing always feels new and going forward. If there is such a thing as reverse memory, maybe that's what I am getting into; because it seems to me, I'm writing the memory of the future rather than a memory of the past. (1986)"

"(about visiting China for the first time) MHK: I did feel that I was going back to a place that I had never been. (1986)"

"Maxine Hong Kingston is one of our best writers."

"There is a refusal to understand that an American can look like one of us and doesn't have to be white. (1989)"

"When you are a person who comes from a multicultural background it just means that you have more information coming in from the universe. And it's your task to figure out how it all integrates, figure out its order and its beauty. It's a harder, longer struggle. (1989)"

"I was really shocked when I came out with my first book. At that time there were some Asian American men who were all we had of our literary community. And I expected, when my book came out, for them to say, welcome. Welcome to the community of artists. Because there are so few of us. So here's another one to add strength to our numbers. And, instead, the men just right away went into this big thing. It's a very crazy plot they have in their heads. Their assessment of the publishing industry is so wrong. (1989)"

"(What do you think about revenge?) MHK: I come from a culture where revenge is important. So many of the stories and operas I grew up on have that theme of revenge. I think has something to do with justice in our lifetime rather than justice in another reincarnation. But in American culture revenge is really questioned. Christianity says no revenge. The vengeance I will permit myself has to come in a new form. I wrote in The Woman Warrior that the Chinese idiom for "revenge" can also mean "reporting to five families." If you can find the words for an injustice and put it in some artistic shape, and let everyone know, then revenge has taken place. It has something to do with broadcasting the reputation of one that you want revenge against. Revenge cannot take the form of an eye for an eye, not like that. (1986)"

"a lot of Chinese Americans get mad, because they say my experience is nothing like theirs. Of course, they may come from a different class of people; they come from a different generation of migration; they're a different generation American. There aren't enough books out there. If there were lots of books, then you could see the variety of people in the books, reflecting the variety of people in life. But since there aren't a whole lot of books... (1989)"

"In all of my historical novels (from Becoming Madame Mao to Empress Orchid and The Last Empress to Pearl of China) I have tried to be as accurate as possible because accuracy gives my historical themes weight. But some have been more literally true than others. The advantage of being a novelist is having the freedom to go directly after the truth of the human heart…"

"One of the first things I ever noticed and loved about reading is that words can get through all kinds of barriers; they can get through skin color and culture. It's so easy to read and go through all kinds of struggles with an author. I love the way, when we read, we actually take on the mind of the person that we're reading. (1990)"

"It's always important to tell the truth because if you don't, there are all kinds of terrible social and psychological consequences. There are implosions and crazinesses that take place when you keep important energies and forces locked up inside of yourself. I think that some of our truths are things that are not dealt with in standard autobiography. I think that dreams are very important to women-and important to everybody's psyche-and to have access to those dreams is a great power. Also visions that we have about what we might do, also prayers-that's another "silent, secret" kind of thing. I think part of what we have to do is figure out a new kind of autobiography that can tell the truth about dreams and visions and prayers. I find that absolutely necessary for our mental and political health. I think the standard autobiography is about exterior things, like when you were born and what you participate in-big historical events that you publicly participate in-and those kinds of autobiographies ignore the rich, personal inner life. I feel that it's a mission for me to invent a new autobiographical form that truly tells the inner life of women, and I do think it's especially important for minority people, because we're always on the brink of disappearing. (1990)"

"I've heard people say, "Why don't you write about rich, successful Chinese American people? Why don't you write real role models?" I think I do write about the great emotional, psychological struggles. I'm not that interested in writing Horatio Alger stories. I think of myself as somebody who's been given a gift of an amazing literary voice, and so I want to be the voice of the voiceless. I'm not that interested in being the voice of a wealthy, corporate Chinese American executive. (1990)"

"what I want is to give people questions (which I think are very creative things) and then when people wrestle with them and struggle with them in their own minds and in their own lives, all kinds of exciting things happen to them. I don't want people to throw the responsibility back to me. (1990)"

"There's a redemption that takes place in art (1990)"

"I feel that I break through pigeonholes of what's fiction and what's nonfiction, of what an autobiography is. (1990)"

"I travel a lot, and I know that I communicate very well in person, on one to one, but the books say things in a better way than I can get verbally, and also it works so efficiently, with those books getting out all over the world. (1990)"

"I think that feminist writers have been writing with power and pride, but I am suggesting that we have to invent new images and ways of power. So far the world thinks of power as violence, that power comes from a gun. We must create a new kind of drama in which there is drama, but it's nonviolent. And this has barely been thought of. (1990)"

"I hope when artists write new characters, we invent new archetypes and they are visions of ways that we can be...What we need to do is to be able to imagine the possibility of a playful, peaceful, nurturing, mothering man, and we need to imagine the possibilities of a powerful, nonviolent woman and the possibilities of harmonious communities and if we can just imagine them, that would be the first step toward building them and becoming them. (1990)"