Marxists

"Monetary relations have penetrated into every nook and cranny of the world and into almost every aspect of social, even private life."

"Not only must weapons be bought and paid for out of surpluses of capital and labour, but they must also be put to use. For this is the only means that capitalism has at its disposal to achieve the level of devaluation now required. The idea is dreadful in its implications. What better reason could there be to declare that it is time for capitalism to be gone, to give way to some saner mode of production?"

"There is, in short, no 'spatial fix' that can contain the contradictions of capitalism in the long run."

"Capitalists behave like capitalists wherever they are. They pursue the expansion of value through exploitation without regard to the social consequences."

"The accumulation of capital and misery go hand in hand, concentrated in space."

"The dominant notion of rationality is a capitalist notion of rationality, that is, whatever is profitable, whatever can be organised in terms of social control of labour-power and control of natural resources."

"The only solution to the contradictions of capitalism entails the abolition of wage labour."

"The geographical movement of money and commodities as capital is not the same as the movements of products and of precious metals. Capital is, after all, money used in a certain way, and is by no means identical with all money uses."

"The ultimate Form of devaluation is military confrontation and global war."

"A work of this sort admits no conclusion."

"Any sensible person right now would join an organisation."

"It’s important to recognize the class origins of this project, which occurred in the 1970s when the capitalist class was in a great deal of difficulty, workers were well organized and were beginning to push back. Like any ruling class, they needed ruling ideas. So, the ruling ideas were that freedom of the market, privatization, entrepreneurialism of the self, individual liberty and all the rest of it should be the ruling ideas of a new social order, and that was the order that got implemented in the 1980s and 1990s."

"The net worth of the 358 richest people in the world was then found to be 'equal to the combined income of the poorest 45 per cent of the worlds population - 2.3 billion people.'"

"Capital creates space-time."

"Massive concentration of financial power, accompanied by the machinations of finance capital, can as easily de-stabilize as stabilize capitalism."

"The invocation of social necessity should alert us. It contains the seeds for Marx's critique of political economy as well as for his dissection of capitalism."

"It may thus be concluded that in the absence of 'development factors' the system lapses into a stationary state. These factors thus appear to be a prerequisite of a steady growth."

"Keynes accepted capitalism, but without zeal or sanctimony. He was mainly concerned with assuring its immediate stability, not justifying it sub specie aeternitatis. This prevented him both from ever becoming an official ideologue of the status quo like so many economists, and from developing a deeper and longer dynamic perspective. His contemporary Kalecki, who unlike Keynes was familiar with the work of Marx, achieved some of the same countercyclical insights, albeit in fragmentary form, but saw the ulterior implications of them. By reinserting Keynesian categories into a rudimentary political economy, he was able to predict what he called the 'political trede-cycle', which has since become the principal economic contradiction of advanced capitalism: the conflict between full employment and stable prices."

"An increase in the number of paupers does not broaden the market."

"Thus, even with relatively heavy damping such shocks generate fairly regular cycles. The result is of considerable importance."

"The most important prerequisite for becoming an entrepreneur is the ownership of capital."

"It should first be stated that a joint-stock company is not a 'brotherhood of shareholders' but is managed by a controlling group of big shareholders while the rest of the shareholders do not differ from holders of bonds with a flexible rate of interest."

"It has been frequently assumed that V is constant; and this indeed is the cornerstone of the quantity theory of money. But it seems fairly obvious that the velocity of circulation in fact depends on the short-term rate of interest."

"It is indeed paradoxical that, while the apologists of capitalism usually consider the 'price mechanism' to be the great advantage of the capitalist system, price flexibility proves to be a characteristic feature of the socialist economy."

"[C]apitalist savings 'lead' profits. This result may appear paradoxical. 'Common sense' would suggest the opposite sequence—namely, that savings are determined by profits. This, how ever is not the case."

"Armaments and wars, usually financed by budget deficits, are also a source of this kind of profits."

"It is the export surplus and the budget deficit which enable the capitalists to make profits over and above their own purchases of goods and services. The connection between 'external' profits and imperialism is obvious."

"In any case of the budget deficit the private sector of the economy receives more from government expenditure than it pays in taxes."

"In a sense the budget deficit can be considered as an artificial export surplus."

"The capitalists of a country which manages to capture foreign markets from other countries are able to increase their profits at the expense of the capitalists of the other countries. Similarly, a colonial metropolis may achieve an export surplus through investment in its dependencies."

"We have found that the degree of monopoly is likely to increase somewhat during depressions."

"It should be noticed that the whole approach is in contradiction to generally accepted views."

"Generally speaking, changes in the prices of finished goods are "cost determined" while changes in the prices of raw materials inclusive of primary foodstuffs are "demand determined"."

"The hired journalist, I thought, ought to realize that he is partly in the entertainment business and partly in the advertising business – advertising either goods, or a cause, or a government. He just has to make up his mind whom he wants to entertain, and what he wants to advertise."

"A newspaper is always a weapon in somebody's hands."

"Since becoming a journalist I had often heard the advice to "believe nothing until it has been officially denied"."

"Someone [on the staff of The Times] had invented a game – a competition with a small prize for the winner – to see who could write the dullest headline. It had to be a genuine headline, that is to say one which was actually printed in the next morning's newspaper. I won it only once with a headline which announced: "Small Earthquake in Chile. Not many dead.""

"There is nothing quite so terrifying as a mad sheep."

"A devout and serious Christian, she was often bothered by what she read of socialists because she could not, instantly and absolutely, see where they were so wrong. To her horrified ear, they kept sounding as though they had ideas rather like Christ's."

"He [Brendan Bracken] had been upset by my observation that a wartime Minister of Information was compelled, in the national interest, to such continuous acts of duplicity that even his natural hair must grow to resemble a wig."

"If I wrote a book about England I should call it What About Wednesday Week? which is what English people say when they are making what they believe to be an urgent appointment."

"Evidently there are plenty of people in journalism who have neither got what they liked nor quite grown to like what they get. They write pieces they do not much enjoy writing, for papers they totally despise, and the sad process ends by ruining their style and disintegrating their personality, two developments which in a writer cannot be separated, since his personality and style must progress or deteriorate together, like a married couple in a country where death is the only permissible divorce."

"After the military coup, he was advised to return to his native land. He responded that he would not leave. In the hour of such hardship, he would not abandon the modest people with whom he had lived. He wished to share their lot. Still, shortly after the coup he was forced to leave the area because the military were looking for him, to kill him just as they looked for so many people. All of us who lived in Chile in those years bear witness of that fact. He went to Santiago, where he continued helping people who were fleeing. He fled with those who were fleeing. Even though he himself was in danger, he continued helping others who were persecuted. Once more, he was counseled to leave Chile, and once more he chose to stay and run the same fate shared by the poor and persecuted."

"From the moment he arrived in Chile, the poverty, misery, and the anguish of the poor deeply affected him. Such was the situation he observed throughout the Valparaíso area. He lived very modestly, eating what the poor ate, living from his earnings as a French teacher. During the harvest season, he joined the humble farm workers working with them, and worked as an unskilled laborer."

"There I also met the Spanish priest Antonio Llidó. He was accused of having hidden and protected people of the MIR who were persecuted. Antonio Llidó never denied this, saying that he could not lie to them. The guards would laugh at him, and commented that when Antonio Llidó was being tortured he was asked to name people, and he would say that he could not give them the names. 'And why not?' the guards asked. 'Because of my principles,' Antonio replied in his Spanish accent, which the guards mockingly imitated."

"Despite his physical state and the abuse inflicted by DINA agents, who grossly mocked his condition as priest, he found strength to console his cellmates, sharing his crusts of bread or fruit peels to help us survive."

"Between September 26 and September 30 of 1974 Fr. Antonio Llidó Mengual was placed in our cell. Over the course of two or three days, Fr. Llidó was taken from the cell many times for interrogation. Each time he returned in worse physical condition. After three days he moved with great difficulty due to the pain inflicted in torture. His shirt was stained in blood and he apparently had internal hemorrhages and torn muscles. On one occasion a doctor who worked for the DINA examined his vital signs and recommended immediate hospitalization. In response to the doctor's urgent recommendation, the official whose last name was Morel [Marcelo Moren Brito] responded that this was impossible, as the interrogations had not finished. The doctor insisted in vain, expressing his sense of powerlessness and indignation."

"I do not wish to be melodramatic, but at some point I have to say it. If something bad should happen to me, I want you to know that my commitment to what I am doing has been freely contracted, with the joy of knowing that this is precisely what I should be doing at this moment. Fear is constantly present in each one of us, because none of us are movie heroes. But we refuse to accept that fear must condition our actions and prevent us from doing what with a cool head and fervent heart we understand should be done."

"Faith in a distant, ephemeral God, solver of problems by house call, has also been left behind. Increasingly I come to understand my religion and priesthood as a committment to the society in which I live. A committment to men and women who struggle for a new social order where slavery has no place, that prepares people to fully realize themselves, in which injustice and exploitation cease to be our daily bread. I understand Jesus Christ as very related to this matter. I understand Jesus Christ as each one of my brothers and sisters. I understand that in uniting with them in this struggle, perhaps I will be capable of overcoming the small and large personal needs that are only relevant because they impede me from fully giving myself to this task."

"Chile was highly politicized in those years. Working classes had a great yearning for justice. And with reason, because many social abuses existed. Antonio Llidó's life was closely tied to groups of the poorest workers. Within that world of working people, various political groups advocated changes for a new society. He associated with many of them and had good relations with these groups that had such a strong yearning for justice."