Linguists From England

"Wickedness is always easier than virtue; for it takes the short cut to everything."

"I have, all my life long, been lying till noon; yet I tell all young men, and tell them with great sincerity, that nobody who does not rise early will ever do any good."

"No man will be a sailor who has contrivance enough to get himself into a jail; for being in a ship is being in a jail, with the chance of being drowned ... A man in a jail has more room, better food, and commonly better company."

"A man may write at any time, if he will set himself doggedly."

"I fancy mankind may come, in time, to write all aphoristically, except in narrative; grow weary of preparation, and connection, and illustration, and all those arts by which a big book is made."

"If lawyers were to undertake no causes till they were sure they were just, a man might be precluded altogether from a trial of his claim, though, were it judicially examined, it might be found a very just claim."

"A lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge. Consider, sir; what is the purpose of courts of justice? It is, that every man may have his cause fairly tried, by men appointed to try causes. A lawyer is not to tell what he knows to be a lie: he is not to produce what he knows to be a false deed; but he is not to usurp the province of the jury and of the judge, and determine what shall be the effect of evidence — what shall be the result of legal argument."

"Then with no throbs of fiery pain, No cold gradations of decay, Death broke at once the vital chain, And freed his soul the nearest way."

"And sure th' Eternal Master found His single talent well employ'd."

"In misery's darkest cavern known, His useful care was ever nigh Where hopeless anguish pour'd his groan, And lonely want retir'd to die."

"Officious, innocent, sincere, Of every friendless name the friend."

"His [David Garrick's] death has eclipsed the gaiety of nations, and impoverished the public stock of harmless pleasure."

"The Churchyard abounds with images which find a mirror in every mind, and with sentiments to which every bosom returns an echo."

"He delighted to tread upon the brink of meaning."

"It is not by comparing line with line, that the merit of great works is to be estimated, but by their general effects and ultimate result. It is easy to note a weak line, and write one more vigorous in its place; to find a happiness of expression in the original, and transplant it by force into the version: but what is given to the parts may be subducted from the whole, and the reader may be weary, though the critick may commend. Works of imagination excel by their allurement and delight; by their power of attracting and detaining the attention. That book is good in vain, which the reader throws away. He only is the master, who keeps the mind in pleasing captivity; whose pages are perused with eagerness, and in hope of new pleasure are perused again; and whose conclusion is perceived with an eye of sorrow, such as the traveller casts upon departing day."

"He that thinks himself capable of astonishing may write blank verse: but those that hope only to please must condescend to rhyme."

"'Paradise Lost' is one of the books which the reader admires and lays down, and forgets to take up again. None ever wished it longer than it is."

"Poetry is the art of uniting pleasure with truth, by calling imagination to the help of reason."

"Whoever wishes to attain an English style, familiar but not coarse, and elegant but not ostentatious, must give his days and nights to the volumes of Addison."

"In this work are exhibited, in a very high degree, the two most engaging powers of an author. New things are made familiar, and familiar things are made new."

"Self-confidence is the first requisite to great undertakings."

"Language is the dress of thought."

"Those writers who lay on the watch for novelty, could have little hope of greatness; for great things cannot have escaped former observation."

"The true Genius is a mind of large general powers, accidentally determined to some particular direction."

"Of the proportion, which the product of any region bears to the people, an estimate is commonly made according to the pecuniary price of the necessities of life; which is never certain, because it supposes what is far from truth, that the value of money is always the same, and so measures an unknown quantity by an uncertain standard. It is competent enough when the markets of the same country, at different times, and those times not too distant, are to be compared; but of very little use for the purpose of making one nation acquainted with the state of another."

"Power and wealth supply the place of each other. Power confers the ability of gratifying our desire without the consent of others. Wealth enables us to obtain the consent of others to our gratification. Power, simply considered, whatever it confers on one, must take from another. Wealth enables its owner to give to others, by taking only from himself. Power pleases the violent and proud: wealth delights the placid and the timorous. Youth therefore flies at power, and age grovels after riches."

"The change of religion in Scotland, eager and vehement as it was, raised an epidemical enthusiasm, compounded of sullen scrupulousness and warlike ferocity, which, in a people whom idleness resigned to their own thoughts, and who conversing only with each other, suffered no dilution of their zeal from the gradual influx of new opinions, was long transmitted in its full strength from the old to the young, but by trade and intercourse with England, is now visibly abating, and giving way too fast to their laxity of practice and indifference of opinion, in which men, not sufficiently instructed to find the middle point, too easily shelter themselves from rigour and constraint."

"A man sometimes starts up a patriot, only by disseminating discontent, and propagating reports of secret influence, of dangerous counsels, of violated rights, and encroaching usurpation. This practice is no certain note of patriotism. To instigate the populace with rage beyond the provocation, is to suspend publick happiness, if not to destroy it. He is no lover of his country, that unnecessarily disturbs its peace. Few errours and few faults of government, can justify an appeal to the rabble; who ought not to judge of what they cannot understand, and whose opinions are not propagated by reason, but caught by contagion. The fallaciousness of this note of patriotism is particularly apparent, when the clamour continues after the evil is past."

"The greater, far the greater number of those who rave and rail, and inquire and accuse, neither suspect nor fear, nor care for the publick; but hope to force their way to riches, by virulence and invective, and are vehement and clamorous, only that they may be sooner hired to be silent."

"Some claim a place in the list of patriots, by an acrimonious and unremitting opposition to the court. This mark is by no means infallible. Patriotism is not necessarily included in rebellion. A man may hate his king, yet not love his country."

"Let us take a patriot, where we can meet him; and, that we may not flatter ourselves by false appearances, distinguish those marks which are certain, from those which may deceive; for a man may have the external appearance of a patriot, without the constituent qualities; as false coins have often lustre, though they want weight."

"It ought to be deeply impressed on the minds of all who have voices in this national deliberation, that no man can deserve a seat in parliament, who is not a patriot. No other man will protect our rights: no other man can merit our confidence. A patriot is he whose publick conduct is regulated by one single motive, the love of his country; who, as an agent in parliament, has, for himself, neither hope nor fear, neither kindness nor resentment, but refers every thing to the common interest."

"It was never supposed that cogitation is inherent in matter, or that every particle is a thinking being. Yet, if any part of matter be devoid of thought, what part can we suppose to think? Matter can differ from matter only in form, density, bulk, motion, and direction of motion: to which of these, however varied or combined, can consciousness be annexed? To be round or square, to be solid or fluid, to be great or little, to be moved slowly or swiftly one way or another, are modes of material existence, all equally alien from the nature of cogitation. If matter be once without thought, it can only be made to think by some new modification, but all the modifications which it can admit are equally unconnected with cogitative powers."

""Some," answered Imlac, "have indeed said that the soul is material, but I can scarcely believe that any man has thought it, who knew how to think; for all the conclusions of reason enforce the immateriality of mind, and all the notices of sense and investigations of science, concur to prove the unconsciousness of matter."

"The world is not yet exhausted: let me see something to-morrow which I never saw before."

"The endearing elegance of female friendship."

"Integrity without knowledge is weak and useless, and knowledge without integrity is dangerous and dreadful."

"Yet I do not mean to add new terrors to those which have already seized upon Pekuah. There can be no reason why spectres should haunt the Pyramid more than other places, or why they should have power or will to hurt innocence and purity. Our entrance is no violation of their privileges: we can take nothing from them; how, then, can we offend them?"

""That the dead are seen no more," said Imlac, "I will not undertake to maintain against the concurrent and unvaried testimony of all ages and of all nations. There is no people, rude or learned, among whom apparitions of the dead are not related and believed. This opinion, which perhaps prevails as far as human nature is diffused, could become universal only by its truth: those that never heard of one another would not have agreed in a tale which nothing but experience can make credible. That it is doubted by single cavillers can very little weaken the general evidence, and some who deny it with their tongues confess it by their fears."

"Such is the common process of marriage. A youth and maiden meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home, and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together. They marry, and discover what nothing but voluntary blindness had before concealed; they wear out life in altercations, and charge nature with cruelty."

"Example is always more efficacious than precept."

"But it is evident, that these bursts of universal distress are more dreaded than felt; thousands and ten thousands flourish in youth, and wither in age, without the knowledge of any other than domestic evils, and share the same pleasures and vexa­tions, whether their kings are mild or cruel, whether the armies of their country pursue their enemies or retreat before them."

"The first years of man must make provision for the last."

"Many things difficult to design prove easy to performance."

"Marriage has many pains, but celibacy has no pleasures."

"I live in the crowd of jollity, not so much to enjoy company as to shun myself."

"The Prince soon found that this was one of the sages whom he should understand less as he heard him longer. He therefore bowed and was silent; and the philosopher, supposing him satisfied and the rest vanquished, rose up and departed with the air of a man that had co-operated with the present system."

"Perpetual levity must end in ignorance; and intemperance, though it may fire the spirits for an hour, will make life short or miserable. Let us consider that youth is of no long duration, and that in maturer age, when the enchantments of fancy shall cease, and phantoms of delight dance no more about us, we shall have no comforts but the esteem of wise men, and the means of doing good. Let us, therefore, stop, while to stop is in our power: let us live as men who are sometime to grow old, and to whom it will be the most dreadful of all evils not to count their past years but by follies, and to be reminded of their former luxuriance of health only by the maladies which riot has produced."

"Their mirth was without images, their laughter without motive; their pleasures were gross and sensual, in which the mind had no part; their conduct was at once wild and mean; they laughed at order and at law, but the frown of power dejected, and the eye of wisdom abashed them. The prince soon concluded, that he should never be happy in a course of life of which he was ashamed. He thought it unsuitable to a reasonable being to act without a plan, and to be sad or chearful only by chance. “Happiness, said he, must be something solid and permanent, without fear and without uncertainty.”"

"Very few live by choice. Every man is placed in his present condition by causes which acted without his foresight and with which he did not always willingly cooperate."