Lgbt People

"The word Metabeing is used here to Name Realms of active participation in the Powers of Be-ing. Be-ing, the Verb, cannot without gross falsification be reified into a noun, whether that noun be identified as 'Supreme Being,' or 'God,' or 'Goddess' (singular or plural). When I choose to use such words as Goddess it is to point Metaphorically to the Powers of Be-ing, the Active Verb in whose potency all biophilic reality participates. p. 26"

"This is a demonically double-sided trap, for of course reforms, such as legalization of abortion, aid many women in desperate situations. However, because the "changes" that are achieved are victories in a vacuum, that is, in a totally oppressive social context, they do not essentially free the Female Self but instead function to hide both the fact of continuing oppression and the possibilities for better options and for more radical freedom.... The Labrys of the A-mazing Female Mind must cut through the coverings of these double-sided/multiple-sided situations, dis-covering the context, identifying the more radical problems, yet neglecting none."

"There is no small irony in the fact that during an age in which opinion of women was so low, some of them were, in fact, members of the hierarchy, whereas in a later and more enlightened age, when the Church itself is urging them to take a more active part in public life, they are completely excluded from the hierarchy. p. 90"

"If women's subordination were really so 'natural,' it would not be necessary to insist so strongly upon it. It would seem that people would not have to be told authoritatively to behave 'naturally. p. 116-117"

"Women discovering self-actualization in sisterhood in 1975 ... rarely talk of 'partnership' with men, since this term seems to imply ... as if we could glimpse nothing more desirable than an equal slice of the patriarchal pie." p. 41"

"...that dream world which is precisely the 'metaphysical world of woman,' the ideal, static woman, who is so much less troublesome than the real article... For the celibate who prefers not to be tied down to a wife, or whose canonical situation forbids marriage, the 'Mary' of his imagination could appear to be the ideal spouse. p. 161"

"The question that comes to my mind is, 'What sense does it make to assert that in Christ "There is neither male nor female"? ... But that is the point: it could not mean anything on earth, where there definitely were and are females and males and where that distinction has been overemphasized and distorted, especially in the church. p 22"

"Hags live. Women traveling into feminist time/space are creating Hag-ocracy, the place we govern. To govern is to steer, to pilot."

"Several meanings of the word Elemental converge for the conjuring of Elemental feminist philosophy. An 'obsolete' definition is 'material, physical.' The philosophy here unfolded is material/physical as well as spiritual, mending/transcending this deceptive dichotomy. p 11"

"Briefly, if God is male, then the male is God. p. 38"

"It requires a kick in the imagination, a wrenching of tired words, to realize that feminism is the final and therefore the first cause, and that this movement is movement. Realization of this is already the beginning of a qualitative leap in be-ing. For the philosophers of senescence 'the final cause' is in technical reason; it is the Father's plan, an endless flow of Xerox copies of the past. But the final cause that is movement is in our imaginative-cerebral-emotional-active-creative be-ing. p. 190"

"Today, in the light of feminist philosophy of Be-ing, we are aware of the deep connection between women's becoming and the unfolding of cosmic process which some would still call 'God'. p. 18"

"Physical ultimacy suggests the possibility of relations with others as well as with one's Self that are far-reaching, demanding that we stretch our physical, imaginative, psychic powers beyond the limitations that have been imposed upon them. p. 80"

"Lusty women can reclaim the name Archimage, Naming the fact that she is the Witch within our Selves. She is a verb, and she is verbal - a Namer, a Speaker- the Power within who can Name away the archetypes that block the ways/words of Metabeing. Archimage is a Metaphoric form of Naming the one and the many. She is power/powers of be-ing within women and all biophilic creatures. She points toward Metabeing, in which all Witches/Hags/Weirds participate, and in which we live, move, and have our be-ing pp. 86-87"

"'God' can be used oppressively against women in a number of ways…[one way is by an] overt manner when theologians proclaim women's subordination to be God's will. The symbol of the Father God, spawned in the human imagination and sustained as plausible by patriarchy, has in turn rendered service to this type of society by making its mechanisms for the oppression of women appear right and fitting. If God in "his" heaven is a father ruling "his" people, then it is in the "nature" of things and according to divine plan and the order of the universe that society be male-dominated."

"The correspondence between the minds of Musing women and the intelligible structures of reality is rooted in our promise, that is, our potential and commitment to evolve, unfold 'together,' in harmony with each other and with all Elemental reality. p. 163"

"The first step in the elevation of women under all systems of religion is to convince them that the great Spirit of the Universe is in no way responsible for any of these absurdities. (Stanton, quoted on p. 13)"

"I suggest that the rejection of ontological final causality ... has often really been a kind of metaphysical rebellion, even on the part of those philosophers who have been most disdainful of metaphysics. It has been an effort to overthrow the tyranny of the allegedly 'supernatural end' that seemed to block the dynamics of thought and action. But this 'block' was often a shallow and reified conception of the final cause. When those doing the rejecting have had no deep awareness of the dynamism in being, that is of the ontological force of final causality, the reified Block has not wholly disappeared. It has tended to reappear in various ways. pp. 186-187"

"To be a Radical Feminist now is to do quantum leaping. That means to act with fantastic courage because you see real hope now, not lovely little lah-didah hope (a very contained hope), but really great Hope for participation in Quintessence, which is the harmony of the universe."

"(Women's Liberation) ... is an ontological, spiritual revolution, pointing beyond the idolatries of sexist society and sparking creative action in and toward transcendence. The becoming of women implies universal human becoming. It has everything to do with the search for ultimate meaning and reality which some would call God. p. 6"

"To exist humanly is to name the self, the world, and God. The 'method' of the evolving spiritual consciousness of women is nothing less than this beginning to speak humanly - a reclaiming of the right to name. p. 8"

"The irrepressible boy who refused to grow up had been the star's favorite character since childhood, and she longed to play the role on stage."

"Mary was forty years old when she first played Peter Pan, yet she rehearsed fourteen hours a day and seemed fresh and high spirited while everyone else in the company drooped with fatigue. She was determined to fly all over the stage in the part."

"Things can get very lovey and feasty with a bunch of stimulated hams."

"The 'self-transcending immanence,' the sense of giving birth to ourselves, the sense of power of being within, which is being affirmed by many women, does not seem to be denoted, imaged adequately pointed to, or perhaps even associated with the term 'God'. p. 208"

"The word ‘radical’ means ‘going to the roots’. It is derived from the Latin radix, meaning root. Radical Feminism goes to the root of oppression and the way out. And I define it as “way of being characterised by (a) an Awesome and Ecstatic sense of Otherness from patriarchal norms and values (b) conscious awareness of the sadosociety’s sanctions against Radical Feminists (c) moral outrage on behalf of women as women (d) commitment to the cause of women that persists, even against the current, when feminism is no longer ‘popular’; in other words, constancy."

"Anything was better than playing cards, and I was doing something I wanted to do — creating."

"You are my Peter Pan."

"Mother was the disciplinarian, but it was Daddy who could turn me into an angel with just one look."

"Neverland is the way I would like real life to be … timeless, free, mischievous, filled with gaiety, tenderness, and magic."

"Sometimes I think that I cheated my own family and my closest friends by giving to audiences so much of the love I might have kept for them. But that’s the way I was made; I truly don't think I could help it"

"Even as a baby I quickly learned to crawl out of my crib. … They'd put up barriers but I learned how to go over them."

"Peter Pan is perhaps the most important thing, to me, that I have ever done in theater."

"Never, never, never can I say I had a frustrating childhood. It was all joy. Mother used to say she never had seen such a happy child — that I awakened each morning with a smile. I don’t remember that, but I do remember that I never wanted to go to bed, to go to sleep, for fear I’d miss something."

"I can't tell you the joy I felt in flying in that show … I loved it so. The freedom of spirit that was Peter Pan was suddenly there for me. I discovered I was happier in the air than on the ground."

"Could you get O positive this time? That's my favorite."

"Joss shook his head and managed a smile. "Hey, have you ever seen what happens when you drop Mentos in diet soda?""

"Stop the habit of wishful thinking and start the habit of thoughtful wishes."

"It was all role playing. I felt Larry was my little brother, Ben my big brother. Role playing was something I had known since I was born, but it wasn't a good basis for a marriage."

"I was seventeen years old, a married woman without real responsibilities, miserable about my mixed-up emotions, afraid there was something awfully wrong with me because I didn’t enjoy being a wife. Worst of all, I didn't have enough to do."

"You can have the other words — chance, luck, coincidence, serendipity. I'll take grace. I don't know what it is exactly, but I'll take it."

"I am a performing artist; I perform admiration. Come with me, I want my poems to say. And do the same."

"What men build, in the name of security, is built of straw."

"Here is an amazement –– once I was twenty years old and in every motion of my body there was a delicious ease, and in every motion of the green earth there was a hint of paradise, and now I am sixty years old, and it is the same."

"Here is where it -- you are alone in your head, you are all alone inside your brain. and that makes it impossible to believe that anything, everything and anyone that you own, love or hateis real. we will never know if we are living or dreaming."

"Every word is a messenger. Some have wings; some are filled with fire; some are filled with death."

"Listen. Are you breathing just a little and calling it a life?"

"Am I not among the early risers and the long-distance walkers? Have I not stood, amazed, as I consider the perfection of the morning star above the peaks of the houses, and the crowns of the trees blue in the first light? Do I not see how the trees tremble, as though sheets of water flowed over them though it is only wind, that common thing, free to everyone, and everything?"

"I stood willingly and gladly in the characters of everything — other people, trees, clouds. And this is what I learned, that the world's otherness is antidote to confusion — that standing within this otherness — the beauty and the mystery of the world, out in the fields or deep inside books — can re-dignify the worst-stung heart."

"But also I say this: that light is an invitation to happiness, and that happiness, when it’s done right, is a kind of holiness."