Lgbt People

"as John Lewis later recalled, "This was going to be a massively complex undertaking, and there was no one more able to pull it together than Bayard Rustin.""

"Every worker today stands on the shoulders of giants, people you will meet here like Lucy Parsons, Cesar Chavez, Bayard Rustin, Eugene V. Debs, and Walter Reuther."

"It is always timely and virtuous to change-to take in all humility a new path."

"It is fascinating to notice that in the Montgomery boycott the various strands and origins of the idea of nonviolent resistance fused into a newly invigorated practice and theory of immense power. Dr. Martin Luther King, Jr., although he credited his formulation of "massive non-cooperation" to Thoreau, had been exposed to pacifist thought during his studies under the pacifist Allen Knight Chalmers, who was a Gandhian. Another long-time pacifist, Bayard Rustin, secretary of the Fellowship of Reconciliation since 1935, and later secretary of the War Resisters League, was one of the chief tacticians and organizers of the Montgomery boycott. It was he who counseled the use of nonviolent means at the outset of the boycott. Finally, probably unknown to most of the actors in the drama, there was a precedent for a bus boycott by a black community in the example of the 1892 Memphis, Tennessee, boycott of streetcars by the black community to protest a lynching. This boycott was actively supported by Ida B. Wells-Barnett and was, according to her account, highly effective."

"That which separates man from his brother is evil and must be resisted."

"Conscription for war is inconsistent with freedom of conscience, which is not merely the right to believe, but to act on the degree of truth that one receives, to follow a vocation which is God-inspired and God-directed."

"Today I feel that God motivates me to use my whole being to combat by nonviolent means the ever-growing racial tension in the United States; at the same time the state directs that I shall do its will; which of these dictates can I follow-that of God or that of the state? Surely, I must at all times attempt to obey the law of the state. But when the will of God and the will of the state conflict, I am compelled to follow the will of God. If I cannot continue in my present vocation, I must resist."

"The Conscription Act denies brotherhood-the most basic New Testament teaching. Its design and purpose is to set men apart-German against American, American against Japanese. Its aim springs from a moral impossibility-that ends justify means, that from unfriendly acts a new and friendly world can emerge."

"War is wrong. Conscription is a concomitant of modern war. Thus conscription for so vast an evil as war is wrong."

"We are all one, and if we don’t know it we will learn it the hard way."

"For eight years I have believed war to be impractical and a denial of our Hebrew-Christian tradition. The social teachings of Jesus are: (1) respect for personality; (2) service the "sumumbonum"; (3) overcoming evil with good; and (4) the brotherhood of man. Those principles as I see it are violated by participation in war."

"In practice further, it (the Conscription Act) separates black from white-those supposedly struggling for a common freedom. Such a separation also is based on the moral error that racism can overcome racism, that evil can produce good, that men virtually in slavery can struggle for a freedom they are denied."

"the basic spiritual truth that men are brothers in the sight of God"

"When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him."

"I think the movement contributed to this nation a sense of universal freedom. Precisely because women saw our movement in the sixties, stimulated them to want their rights. The fact that students saw the movement of the sixties created a student movement in this country. The fact that the people were against the war in Vietnam, saw us go into the street and win, made it possible for them to have the courage to go into the street and win, and the lesson that I would like to see from this is, that we must now find a way to deal with the problem of full employment, and as surely as we were able to bring about the Civil Rights Act, the voter rights act--the Voting Rights Act, I mean the education act, and the housing act, so is it possible for all of us now to combine our forces in a coalition, including Catholic, Protestant, Jew and labor and blacks and Puerto Ricans and Mexican-Americans and all other minorities, to bring about the one thing that will bring peace internally to the United States. And that is that any man who wants a job, or any woman who wants a job, shall not be left unemployed."

"We in America reject planning except for the private sector of the economy, so what we have is democratic socialization for the rich and rugged individualism for the poor."

"I must protest racial discrimination in the armed forces, which is not only morally indefensible but also in clear violation of the Act. This does not, however, imply that I could have a part in conforming to the Act if discrimination were eliminated."

"Thus social democracy is neither pro-capitalist nor, for the present, rigidly anti-capitalist. Indeed, social democracy (and in the United States, a roughly analogous coalition of labor, liberals, and minorities) has already greatly transformed capitalism. Social democracy adopts a flexible approach to institutional arrangements and social reforms; it has no unalterable blueprint to impose on society. Every social-democratic proposal is motivated and tested by its probable consequences for the democratic life of the community. Social democracy is more a method of social change than a definition of what society should look like."

"Segregation, separation, according to Jesus, is the basis of continuous violence."

"The function of the Church’s doctrine of original sin ... is to keep alive the beam in my eye ... God keeps alive the beam in my eye by making that beam a living Cross, a beam on which there hangs a murdered victim."

"But as we become stronger, more capable of words, happier in our discovery that God does indeed love us, then might it not be important that we learn to withhold the excessive tribute of our resentment from something which doesn't really exist?"

"It’s precisely because you are relaxed about someone who is bigger than you holding you that you are relaxed enough to undergo crises of self. If there isn’t anyone bigger than you holding you in being, then you have to hold tight to yourself, and not allow yourself the luxury of being re-worked from within."

"What is new is that this sort of belonging to a group defined by an inherited paternity is shown to be an idolatrous belonging, and by idolatrous, understand a belonging demanding sacrifice. Jesus appears in the midst of such a group and, by showing up its structure for what it is, provokes it into tightening its group frontiers, into acting ever more obviously according to sacrificial type. And the threatening, destabilising element in Jesus' teaching and mode of acting out is that he refuses to concede any divine element at all to inherited group belonging."

"It is in this wrestling that Jacob 'prevails with God', and realises that he has seen God face to face. He has overcome not God but his own rivalry. After this mysterious struggle he was able to recognise his wrongdoing and look his brother Esau in the face. Thus he was able to learn to live in peace with his brother—and become Israel, a community of brethren."

"Any profound damage or hurt which we may well have received at the hands of the guardians of our infancy and childhood are particular instances of the package of bad fraternity which precedes those guardians, and which they, just like us, have not overcome fully enough."

"Now, here is Jesus' point: he is not only the culmination of the project, but the project itself, God made brother, offering us to become siblings, but vulnerable to fratricide."

"There is nothing harder than to be told that what we hold sacred is an idol. (64)."

"The structure of our desire, which precedes our consciousness, is murderous. That desire ensures that our cultural constructs, our language and our knowledge are radically inflected by the lie which fails to recognise this, fails to see God in humans who are 'other', or ourselves in our victims, which is to say the same thing."

"There is no wicked and numinous paternal 'they'. There are only brothers and sisters like ourselves: fragile receivers and mete-ers out of ambivalent and often fratricidal fraternity."

"... [I]t is our being bad brothers and sisters that leads us to be bad fathers and mothers, not our having bad fathers and mothers that has made us bad brothers and sisters."

"The only places in the gospels where the paternal voice of God appears independently of Jesus is precisely to indicate that it is to Jesus that we must listen, and that in him God is glorified."

"The 'I', the 'self' of the child of God, is born in the midst of the ruins of repented idolatry."

"All human paternity comes internally structured by fratricide and, as paternity, is incapable of truth, because it will always be protecting itself against the 'other'."

"In the face of those who have no voice, we must, above all, avoid being strong with the weak (cf. 1 Cor. 10:23-30)."

"In a world where nobody understood the viewpoint of the victim, we would all be right to side with the victim. But we live in a world where almost nobody 'comes out' as a Pharisee or a hypocrite, and it seems to me that the way to moral learning proceeds in that direction."

"Being good can never do without the effort to learn, step by step, and in real circumstances of life, how to separate religious and moral words from an expelling mechanism, one which demands human sacrifice, so as to make of them words of mercy which absolve, which loose, which allow creation to be brought to completion."

"Elijah, when he entered into rivalry with the prophets of Baal became one of them, because God is not to be found in such circuses, nor in the murders which go along with them. At the end of his undeceiving, Elijah is more Yahwist, more atheist, less of a shaman, less of a sacrificer, because God is not like the gods, not even so as to show himself superior to them."

"The problem is that this 'being identified with the victim' can come to be used as an arm with which to club others. The victims become the group of the 'righteous just' in order to exclude the poor Pharisees, who are never in short supply as the butts of easy mockery."

"Sin is resistance, in the name of God, to the creative work of God which seeks to include us all."

"Sin ceases to be a defect which excludes, and comes to be participation in the mechanism of exclusion."

"The process which we see is the process of an upset which forces the gradual learning of how to become unattached from everything which seemed divine and holy, the collapse of zeal for the Lord of hosts. At the same time it leads to an apprenticeship in listening to the still, small voice, and the reinvention of a new type of zeal."

"In fact, for those who feel themselves excluded, or treated as defective, by the reigning social and moral order, it is of incalculable importance to discover that this feeling of being excluded or defective has nothing to do with God. It is purely a social mechanism, and God rather wants to include us and carry us to a fullness of life which will probably cause scandal to the partisans of the reigning order."

"God has not the slightest difficulty in bringing to a fullness of creation the person who is in some way incomplete and recognises this. The problem is with those who think that they are complete, and that creation is, at least in their case, finished."

"All of Paul's preaching, all of his theology, is characterised by the process of the collapse of a certain sacred structure, and by the slow discovery of the perspective given by a new focus on Yahweh, the Pauline equivalent of Elijah's still, small voice."

"We cannot understand the preaching of the resurrection if it is understood as a miraculous moment which founds a new religion. If it is taken thus, we are in fact denying the force and efficacy of the resurrection. For the resurrection brings about the definitive installation in our midst, as a constructive hermeneutical principle, of the cult of Yahweh who knows not death, and who is worshipped in a continuous apprenticeship in participating in and not being scandalised by the collapse of the sacred. A sacred whose secret is always the victims which it hides, and on whose sacrifice it depends."

"In one case as in the other, the question which gives away the sacrificial mentality underlying group belonging is the same: are you for us, or are you one of them? It is the question which reveals the impossibility of a cracking of heart, and thus the impossibility of Eucharist."

"For catholicity doesn't mean a unity of perspective from which we start, but the discovery and construction of a real and surprising fraternity which begins with overcoming the tendency to forge from our own perspective a sacred which excludes."

"The moment I realised that I was dealing with a mechanism whose participants were its prisoners, at that moment I was able to take distance from what had happened, and forgiveness started to become possible."

"It never ceases to amaze me how far people have to stretch in order to denounce the one corporation that gives away everything for free"

"Tech companies expropriate ad money from capitalists to build a superintelligence & don’t pay dividends! ... Silicon Valley is firmly post-capitalist. There just isn’t a name for it yet, nor an intellectual (assessment)"