First Quote Added
April 10, 2026
Latest Quote Added
"I was working as a team and in a relationship. I wouldn’t have felt comfortable being a solo artist and I’m sure that those girls have a lot more to say about that than I do. I never went into meetings trying to get a record deal by myself, so it’s a little bit different."
"Not at this point in my life because I’m an adult. I think we all have a little area of clutter that’s nagging sometimes and it’s often hard to get rid of. Maybe this is my purge."
"I’ve never been a diarist… I wish I had done that. Selfishly, I wanted to have all these moments in my life shape me, but I didn’t necessarily want to share them. And I guess that makes me a nasty bitch."
"I sort of thought: ‘Gee, maybe it wouldn’t have been so bad to have kids.’ But I don’t know if I could have done it while I was working so much…My natural inclination is to really throw myself into things. It wouldn’t be like I could hand over the baby. I would really want to be involved."
"I think we all have issues of self-esteem and I’m not clear of that…I also think that because it’s my occupation – to be a performer and to attract attention and to appeal to sexuality – it’s sort of a given in showbiz."
"Yes, but, you know, in a way it was good because I can sneak up on them unawares. I think times have changed in that respect. Women are serious wage-earners, and we create great things, and it seems clear to me that we can be supportive of one another regardless of what sex [we are]."
"In order to survive, I could never put myself in the position of whining about being a woman. I just got on with it. As much as it was possible, I found a way to do what I wanted to do."
"His man-loving identity ... apparently derived from what appears to be a fusion of the Whitmanesque concept of "manly," "comradely" love with a Greek model of homosexuality in which an older man forms a "noble friendship" with a younger man. ... Locke displayed sexual interest in young men who were apparently not gay-identified. Several of his correspondents came to develop a positive identity as men-loving men. As one man wrote, his introduction to Locke's particular model of same-sex love, which usually occurred via Locke's suggestion of a canon of works that discuss the topic of male same-sex unions sympathetically, made him feel as though he had "awakened from a long sleep": "It opened a bright beautiful way for me, one that was natural and wholesome." Along with a man-loving identity, Locke introduced his correspondents to a specific gay discourse. Looking that the coded terms figuring prominently in this discourse, such as "spiritual affinity," "perfect friendship," and "stimulating camaraderie," it can be recognized that they denote honor, masculinity, and depth. Locke thus opened up to these same-sex-interested men a gay identity without regard for contemporary dominant views linking homosexuality to degeneracy, sickness, or gender inversion."
"This Poulenc recital was extremely interesting, in terms of both the choice of works and the high standard of the performers, all of whom are excellent musicians. With the exception of the sonata (or concerto) for two pianos, all the works were new to me, and so I got to know lots of new things, most of them charming and elegant, if occasionally not without a touch of sentimentality. I don't consider Poulenc a particularly great composer, but I understand the love that the French feel for him and am not far from sharing it with them."
"[My party is] committed to work co-operatively with every other opposition party and do everything in our power to avoid a catastrophic crash-out Brexit"
"There's an emergency cord on this [Brexit] train and we have to pull it,"
"The best option available to us in terms of our economy is remaining in the European Union"
"We need to take this decision back to the people"
"(What lessons would you pass on to young LGBTQ activists?") Learn your limits. Also, what other strategies of dissent are in operation besides the "putting of one's body on the street"? Should you be engaged in registering voters in areas where there is historic discrimination and repression, radical blogging, educating others and educating yourself about radical life choices, feeding the hungry where no one else is, confronting lawmakers who are doing the opposite of what you put them in office to do, working at local levels?"
"Certainly, in the Black literary community in particular, those of us who are Black Lesbian writers are frequently, as Barbara Smith recently said with her characteristic wit and pointedness, "the 13th Fairy." Who's the 13th Fairy? That is the godmother who is always forgotten, who is not invited to the ball, or invited too late. Black Lesbian writers are very frequently the "13th Fairy" of Black arts. For example, look at the writers invited to present at the recent Black Arts Festival held in Atlanta...The Black Lesbian-bashing that takes place in the Black Arts Movement is notorious, and I don't have to discuss that here, or discuss the origins of it, but the fact that it still exists when our communities need cultural workers of vision so much is terribly wasteful. When I talk about battling silences, battling invisibility, battling trivializations, I am not only speaking about fighting them in the white literary establishment. If establishment Black male writers cannot see that Barbara Smith and Cheryl Clarke and Pat Parker and I are their sisters in struggle, and that we fight on the same side, then the question is, "What are we fighting for?""
"the Gay and Lesbian community contributes to this invisibility. What do you think it means when Lambda Rising, Washington D.C.'s Gay bookstore, that says it "celebrates the Gay experience," takes a full page ad in Blacklight and does not include one single title by a Black Lesbian? Should Barbara Smith, Pat Parker, Ann Shockley, Cheryl Clarke and others, laugh or cry? It's not only the literary establishment that renders us invisible."
"I would also say to young people, be among people as you make your decisions about the way you fight injustice, because the struggle should not be a solitary, individualist endeavor. I don't believe courage springs full-blown like Athena from the head of Zeus (pardon this descent to the Greeks.). I think it has to be developed. Develop your courage in concert with others who share your longing for change. I gained the courage to live as a lesbian because I saw other black lesbians out there in the street talking about Pride."
"Lately, I find myself even more committed to feminism, especially for young women. I see it as something that could possibly save one’s life."
"As I said often about the Black Power/Black Arts Movements: we need our history, our culture, our literature. And this is what a whole multicultural generation of lesbians engaged in the 1980’s – creating cultural institutions so that we could live our lives with determination, decision, and yes, of course, pride."
"I would say to young people about putting your body on the street, having never done that myself in any way that endangered my life, assess the purpose and the goals. Is the gesture symbolic--if so is it worth risking arrest or endangering your life? The March on Washington was a grand symbolic gesture. And television--the parent of the Internet--revealed a sea change in American opinion about injustice on the basis of race. A national conversation about racial injustice began with the March; and it hasn't really stopped, though it goes out of fashion for some. Now, if only we could have a national conversation about slavery."
"I think there are a number of people within the Conservative Party who need to take a long, hard look at themselves. Yes, I understand of course we have got to respect the referendum result, of course we've got to deliver Brexit, but not at the expense of breaking up the United Kingdom. I would remind people of their obligations within the party - yes, we're a Conservative Party, but we're also a Unionist party, and I'd remind them that our own union of nations is every bit as important as leaving someone else's."
"Any Conservative leadership candidate must put the Union first. Jeremy [Hunt] has done so and will get my vote."
"When I read Homosexual: Oppression and Liberation by Dennis Altman in 1972, I came to understand the relationships among systems of oppression, issues of power over and enforced powerlessness–like my friend in her abusive marriage; or like African-Americans living in Mississippi particularly prior to World War II; or gay people trying to avoid detection in a government job during the McCarthy fifties. I got more involved in feminist thinking when I first came out as a lesbian in 1973, when I met up with black lesbians in a group called Salsa Soul Sisters, and through white lesbian friends of mine in New Brunswick, N.J."
"I fear that having tried to be a good leader over the years, I have proved a poor daughter, sister, partner and friend. The party and my work has always come first, often at the expense of commitments to loved ones."
"Gone is the working mum and Boris-sceptic who got a degree of sympathy after standing down as Scottish Tory leader in August. That image has been replaced by a brazen corporate lobbyist mooching her way to the 2021 election while tapping taxpayers £63,579 a year as a part-time MSP for Edinburgh Central."
"During the 1980’s I was privileged to be part of a multicultural feminist community. I became involved in the Conditions Editorial Collective in 1981, and had the privilege of working with nearly twenty women, all lesbian-identified, who cycled through the Collective, each contributing time, expertise, and tireless editing skills as we pored collectively over the many writings submitted to the journal. We also dubbed it “a feminist magazine of writing for women with an emphasis on writing by lesbians.” Conditions published from 1976 to 1990. It was founded by Elly Bulkin, Rima Shore, Irena Klepfisz, and Jan Clausen, who opened the collective to more diversity in 1981, when I joined with Jewelle Gomez, Dorothy Allison, the late Carroll Oliver, and Mirtha Quintanales. Cherrie Moraga worked as our office manager until she went to direct New York Women Against Rape. This was an exciting time, and I learned much about feminist practice. And Conditions published so many women: Adrienne Rich, Audre Lorde, Michelle Cliff, Barbara Banks, Minnie Bruce Pratt, Olga Broumas, Barbara Smith, Enid Dame, Cherrie Moraga, Sapphire, Shay Youngblood, Chirlaine McCray, and so many more."
"[Davidson is now] the lowest-ranked politician in the entire [cabinet] table - most likely [due to the] fallout from her highly publicised split with the prime minister and hostility to no deal."
"There are times when you feel, oh shit, I wish I hadn’t done that, and you beat yourself up about it; and there are times when you feel desperately, desperately alone because it doesn’t feel like anyone’s helping you with the task. You have ‘punch the air’ moments, and you have ‘crying silently at night so as not to wake up the person next to you’ moments. But I guess leadership is about doing that in your own time. It’s about strength and tenacity and moral courage."
"Plenty of genuine sexism & misogyny in politics. Don't need prominent women debasing the term to cover their own poor performance. Jeez."
"I’m not sure the party would be happy with a drippingly wet, pro-immigrant lesbian Scot."
"It is not enough to say to people who have come here and made their home here and their life here that we want your labour. We’ve got to be able to say that we want your brains, we want your culture, we want your passion, we want you in our country, making our country better and giving these people security."
"You have to want it. And I don’t want to be prime minister. [. . .] I value my relationship and my mental health too much for it. I will not be a candidate."
"The advantages we gain from EU membership clearly and categorically outweigh any disadvantages that come with it. I campaigned for Scotland to stay part of a wider Union. And I believe Britain should stay part of a wider Union too."
"We have a prime minister with one foot out the door and a leadership election which has split the party between cheerleaders for the frontrunner and anyone-but-the-frontrunner."
"For a woman to be a lesbian in a male-supremacist, capitalist, misogynist, racist, homophobic, imperialist culture, such at that of North America, is an act of resistance."
"My plea to people in the room is: let’s use the kick up the backside the voters have given both the main parties, to really focus minds."
"I am an . I believe the Bible is God’s inspired word. I believe that Jesus is God in the flesh who died for the sins of the world and rose again bodily on the third day. And yet, according to Ken Ham in his historic debate with Bill Nye tonight at the , because of my belief in Evolution, I cannot be who I am. I cannot be both a follower of Jesus Christ and someone who believes in the evidence presented by the vast majority of scientists worldwide. Or at least, it is a very unlikely fit. Even though I insist on a model that includes God as the beginning point, the uncaused cause of the universe. Even though I affirm all of the core doctrines of the Christian faith and even though I have had an undeniable experience with Jesus Christ, according to Ken Ham, it must be difficult for me to be a Christian. I am deceived and adhering to one of the greatest Satanic lies ever created. All because I believe what the majority of people on planet earth do — that our beautiful planet is millions of years old and that all of life has common origins and undergoes a process of evolution that helps us to adapt, progress, and survive. Makes sense…"
"Those of us in the Evangelical world understand that Ken Ham represents a very small minority of Christians worldwide. The amount of Christ followers that believe in his version of creationism is waning and the reality seems to be that most millennial Christians are discovering balance between scientific fact and the experience of our faith. These are very exciting times. But tonight, thousands upon thousands tuned in to watch Ken Ham speak for “Christianity” or at least “Evangelical Christianity”, both of which I identify with. Thousands upon thousands were exposed to a man who can barely be called a scientist let alone a theologian who represented the perspective of Christianity against Bill Nye’s scientific agnosticism."
"For me, tonight’s debate was incredibly troubling. As I sat and heard Ken Ham argue that belief in evolution can lead to abortion, euthanasia, and killing our grandparents, I felt like beating our heads against the wall."
"Because the version of Christian faith that Ken Ham espoused tonight is not the version of Christianity that I am a part of. Ham’s understanding of what it means that the Bible is God’s inspired word is very different from what that phrase means to me. The presupposition that Ken Ham built his entire argument against Evolution on — that the Bible is God’s inerrant science textbook — is one that the majority of Christians and even Evangelicals reject. I was troubled because tonight it seemed like Ken Ham became the official spokesperson for Christians worldwide. But let me be very clear, Ken Ham does not speak for me or my faith."
"The Jesus I worship doesn’t offer me scientific explanations about the world around me. The Jesus I worship is the being through which all things were created, seen and unseen. He is the Lord of the sciences. He is the creator of the Evolutionary process. My Jesus doesn’t demand that I believe one theory or another about the origins of life. My Jesus is more concerned with the content of our characters and how we love each other than with our position on any scientific, political, or even theological issue. [...] My faith is one that embraces doubt, questioning, exploration, discovery, and science. My faith is not rooted in any doctrine or idea but in a relationship with the God of love. And so when Ken Ham and those of his ilk stand up and proclaim that Evolution and modern science is “opposed to God”, I am left to wonder which God he’s talking about. Because the God I know and worship has always been able to withstand my questions. He is the God who I believe is behind all scientific discovery. But apparently, Ken’s God is not. Instead, the God Ken seems to represent has apparently given us all of the answers to the mysteries of the universe in the Bible and expects us to cease thinking, exploring, and learning. Because the Bible says, we are to believe it, and that settles it. My understanding of God is one that makes God far more expansive than that. My understanding is that the creations of our amazing God go far beyond our ability to comprehend. We will also be discovering. Science will always have new questions to answer. And the more we find out, the more we will be left speechless as we behold the glory of our universe."
"Yes, I am an Evangelical Christian. I believe the Bible. And I also believe that our earth was created through a process called Evolution. None of these notions contradict. In fact, these all together actually enrich my faith. Evolution causes me to stand in awe before the amazing Creator of the Universe and worship him for his majesty and creativity. And on this, I differ greatly from Ken Ham. Ham does not speak for me nor does he speak for the faith of the vast majority of Christians worldwide. To my non-Christian friends, please understand this. Please know that Christian faith does not automatically equal and anti-knowledge. In fact, for many of us, I think that kind of faith is one that is inherently contradictory to our understanding of who our God is."
"There are certain shows on certain channels that do try to appeal to a teenage demographic, and I think that always looks a bit suspect, like a dad dancing at a party"
"I feel like I could have been really effeminate, if I hadn’t gone to the school I went to. Where I felt like I had to toughen up. If I’d have been able to relax, prance around, sing in the street, I might be a different person now. I thank my dad for that, for not allowing me to go down that path. Because it’s probably given me the unique quality that people think I have."
"When I was younger and really busy, I think I did lose sight of who exactly I was. Mental wellbeing is something that is so important in any career but in acting in particular. That’s why friendship and family is so important to me."
"As an actor, I’m always in clothes that I wouldn’t necessarily choose to wear myself."
"Nothing is permanent."
"imbued with the power to change you reclaim yourself"
"Politeness often blocks honesty. That seems to be the way of the world. Nobody wants to be the one who tells a person some uncomfortable, perhaps unflattering, home truths."
"Renowned psychotherapist Carl Jung once said, "The privilege of a lifetime is to become who you truly are." Think about that for a second: imagine being the unfiltered, no-pretend, don't-care-what-others-think, authentic version of you. Imagine that. Personally, I'm chasing that privilege that Carl Jung referred to: a true understanding of myself. I'm learning more about who I am on a daily basis. It's a constant search, but I'm lured by the promise of the discovery of gold nuggets, especially as I face some of life's most difficult questions, moments, and situations."
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei außer Rand und Band
Und ich bin sauer!