Jews From The United States

"You know, I have repeatedly defended President Bush against the left on Iraq, even though I think he should have waited until the U.N. inspections were over. I don't believe he went in there for oil. We didn't go in there for imperialist or financial reasons. We went in there because he bought the Wolfowitz-Cheney analysis that the Iraqis would be better off, we could shake up the authoritarian Arab regimes in the Middle East, and our leverage to make peace between the Palestinians and Israelis would be increased."

"At the same time, Kissinger, Carter and détente were condemned as weakening the West by a group of conservative Democrats led by Henry (Scoop) Jackson, a critic of SALT, as well as by key Republicans who were influential in the Ford administration (1974–7), notably his Chief of Staff, Richard (Dick) Cheney, and the Secretary of Defense, Donald Rumsfeld. They drew on advice from commentators such as Richard Perle, Richard Pipes and Paul Wolfowitz who warned about Soviet intentions. The continuity of this group, through 1990s’ opposition to Clintonian liberal internationalism, to the neo-conservative activism of the early 2000s, especially against Iraq, is notable."

"The terrorists in Iraq believe their attacks on innocent people will weaken our resolve. They believe we will run from a challenge. They are mistaken. Americans are not the running kind."

"Firing employees, that's unfortunately a part of doing business."

"We know that in Basra and in the other cities the people do not want to repeat the experience of 12 years ago where they rise up against Saddam and then they're slaughtered. But before we take care of the killers that are left behind in those cities, we've got to take care of the regime. It's almost like cutting off the head of the snake and then the rest of the body will go."

"There's definitely a rule in the Convention against humiliating prisoners and I'd have to see exactly the interview to see whether that in itself violated the Convention, but the Convention is very clear that prisoners have got to be treated properly. We are treating the Iraqi prisoners extremely well. In fact I think they get good food and shelter and they're free from the horrible commanders they used to work for. I think most of them are much happier, frankly."

"There's a lot of money to pay for this. It doesn't have to be U.S. taxpayer money. We are dealing with a country that can really finance its own reconstruction, and relatively soon."

"...the importance of leadership and what it consists of: not lecturing and posturing and demanding, but demonstrating that your friends will be protected and taken care of, that your enemies will be punished, and that those who refuse to support you will regret having done so."

"I think all foreigners should stop interfering in the internal affairs of Iraq. Those who want to come and help are welcome. Those who come to interfere and destroy are not.(2003)"

"I can't imagine anyone here wanting to spend another $30 billion to be there for another 12 years."

"There has been a good deal of comment — some of it quite outlandish — about what our postwar requirements might be in Iraq. Some of the higher end predictions we have been hearing recently, such as the notion that it will take several hundred thousand U.S. troops to provide stability in post-Saddam Iraq, are wildly off the mark. It is hard to conceive that it would take more forces to provide stability in post-Saddam Iraq than it would take to conduct the war itself and to secure the surrender of Saddam's security forces and his army — hard to imagine."

"I think one has to say it's not just simply a matter of capturing people and holding them accountable, but removing the sanctuaries, removing the support systems, ending states who sponsor terrorism. And that's why it has to be a broad and sustained campaign. It's not going to stop if a few criminals are taken care of."

"Up for grabs."

"A new regime would have become the United States’ responsibility. Conceivably, this could have led the United States into a more or less permanent occupation of a country that could not govern itself, but where the rule of a foreign occupier would be increasingly resented."

"The good or healthy society would then be defined as one that permitted people's highest purposes to emerge by satisfying all their basic needs."

"Secrecy, censorship, dishonesty, and blocking of communication threaten all the basic needs."

"For our chronically and extremely hungry man, Utopia can be defined simply as a place where there is plenty of food. He tends to think that, if only he is guaranteed food for the rest of his life, he will be perfectly happy and will never want anything more. Life itself tends to be defined in terms of eating. Freedom, love, community feeling, respect, philosophy, may all be waved aside as fripperies that are useless since they fail to fill the stomach. Such a man may fairly be said to live by bread alone. It cannot possibly be denied that such things are true, but their generality can be denied. Emergency conditions are, almost by definition, rare in the normally functioning peaceful society."

"It seems quite clear that personality problems may sometimes be loud protests against the crushing of one's psychological bones, of one's true inner nature. What is sick then is not to protest...Most people do not protest...They...pay years later, in neurotic and psychosomatic symptoms of various kinds, or perhaps in some cases never become aware that they are sick, that they have missed true happiness."

"If you tell me you have a personality problem, I am not certain until I know you better whether to say "Good" or "I'm sorry". It depends on the reasons...An example is the changing attitude of psychologists toward popularity, toward adjustment, even toward delinquency. Popular with whom? Perhaps it is better for a youngster to be unpopular with the neighboring snobs or with the local country club set. Adjusted to what? To a bad culture? To a dominating parent? What shall we think of a well-adjusted slave? A well-adjusted prisoner? Even the behavior problem boy is being looked upon with new tolerance. Why is he delinquent? Most often it is for sick reasons. But occasionally it is for good reasons and the boy is simply resisting exploitation, domination, neglect, contempt, and trampling upon. Clearly what will be called personality problems depends on who is doing the calling. The slave owner? The dictator? The patriarchal father? The husband who wants his wife to remain a child?"

"A musician must make music, an artist must paint, a poet must write, if he is to be ultimately at peace with himself. What a man can be, he must be. This need we may call self-actualization. This term, first coined by Kurt Goldstein, is being used in this paper in a much more specific and limited fashion. It refers to the desire for self-fulfillment, namely, to the tendency for him to become actualized in what he is potentially. This tendency might be phrased as the desire to become more and more what one is, to become everything that one is capable of becoming."

"Love, safety, belongingness and respect from other people are almost panaceas for the situational disturbances and even for some of the mild character disturbances."

"Human beings seem to be far more autonomous and self-governed than modern psychological theory allows for."

"The study of crippled, stunted, immature, and unhealthy specimens can yield only a cripple psychology and a cripple philosophy. The study of self-actualizing people must be the basis for a more universal science of psychology"

"One of the goals of education should be to teach that life is precious."

"The concept of the well-adjusted personality or of good adjustment sets a low ceiling upon the possibility for advancement and for growth. The cow, the slave, the robot may all be well adjusted."

"[Concerning] the usual contempt with which an orthodox analytic group treats all outsiders and strangers...I urge you to think of the young psychoanalysts as your colleagues, collaborators and partners and not as spies, traitors and wayward children. You can never develop a science that way, only an orthodox church."

"Human nature is not nearly as bad as it has been thought to be... In fact it can be said that the possibilities of human nature have customarily been sold short."

"It is too often not realized that culture itself is an adaptive tool, one of whose main functions is to make the physiological emergencies come less and less often."

"The higher people get, the more evolved and psychologically healthy people get, the more will enlightened management policy be necessary in order to survive in competition and the more handicapped will be an enterprise with an authoritarian policy."

"The best product should be bought, the best man should be rewarded more. Interfering factors which befuddle this triumph of virtue, justice, truth, and efficiency, etc., should be kept to an absolute minimum or should approach zero as a limit."

"If swindling pays, then it will not stop. The definition of the good society is one in which virtue pays. I can now add a slight variation on this; you cannot have a good society unless virtue pays. But here we get very close to the whole subject of metaneeds, and also of the ideal conditions where dichotomies are resolved and transcended."

"I suppose it is tempting, if the only tool you have is a hammer, to treat everything as if it were a nail."

"Education is learning to grow, learning what to grow toward, learning what is good and bad, learning what is desirable and undesirable, learning what to choose and what not to choose."

"Since my mother is the type that's called schizophrenogenic in the literature—she's the one who makes crazy people, crazy children—I was awfully curious to find out why I didn't go insane."

"What is necessary to change a person is to change his awareness of himself."

"And I may add that it taught me something about the limitations of the small...orthodox scientist who won't recognize as knowledge, or as reality, any information that doesn't fit into the already existent science."

"A musician must make music, an artist must paint, a poet must write, if he is to be ultimately at peace with himself. What a man can be, he must be."

"The story of the human race is the story of men and women selling themselves short."

"Laugh at what you hold sacred, and still hold it sacred."

"If you plan on being anything less than you are capable of being, you will probably be unhappy all the days of your life."

"The way to recover the meaning of life and the worthwhileness of life is to recover the power of experience, to have impulse voices from within, and to be able to hear these impulse voices from within — and make the point: This can be done."

"You will either step forward into growth, or you will step backward into safety."

"What I had reacted to and totally hated and rejected was not only her physical appearance, but also her values and world view, her stinginess, her total selfishness, her lack of love for anyone else in the world—even her own husband and children—her narcissism, her Negro prejudice, her exploitation of anyone, her assumption that anyone was wrong who disagreed with her, her lack of friends, her sloppiness and dirtiness, her lack of family feeling for her own parents and siblings, her primitive animal-like care for herself and her body alone.I've always wondered where my utopianism, ethical stress, humanism, stress on kindness, love, friendship, and all the rest came from. I knew certainly of the direct consequences of having no mother-love. But the whole thrust of my life-philosophy and all my research and theorizing also has its roots in a hatred for and revulsion against everything she stood for."

"Psychologist Abraham Maslow described an innate human drive beyond basic survival and emotional needs — a hunger for meaning and transcendence. This concept of "self-actualization" rapidly gained adherents. "It is increasingly clear," Maslow wrote, "that a philosophical revolution is under way. A comprehensive system is swiftly developing, like a tree beginning to bear fruit on every branch at the same time." He described a group he thought of as Transcenders, "advance scouts for the race," individuals who far exceeded the traditional criteria for psychological health. He compiled a list of around three hundred creative, intelligent individuals and groups of individuals whose lives were marked by frequent "peak experiences" (a term he coined). This was his Eupsychean Network — literally, "of good soul." Transcenders were irresistibly drawn to each other, he said; two or three such people would find each other in a roomful of a hundred, and they were as likely to be businessmen, engineers, and politicians as poets and priests."

"Dr. Abraham Maslow opened the way to a new look at mental health. He studied several persons whom he saw as self-actualizing and fully human. What he reported about their "peak experiences" rang uncannily like the reports of the mystics. Here at last was someone trying to establish a model of the healthy psyche, and included in it, almost like a stamp of authenticity, was the mystical experience!"

"Lachman says, people miss seeing that he [Maslow) was responsible for a major shift of focus within the discipline. "He really was ground-breaking in his thinking," Lachman says. "He was saying that you weren't acting on the basis of these uncontrollable, unconscious desires. Your behaviour was not just influenced by external rewards and reinforcement, but there were these internal needs and motivations." Unlike the psychoanalysts and behaviourists who preceded him, Maslow was not that interested in mental illness - instead of finding out what went wrong with people, he wanted to find out what could go right with them. This opened the door for later movements such as humanistic psychology and positive psychology, and the "happiness agenda" that preoccupies the current UK government."

"Some years ago, an American psychologist, Abraham Maslow, felt the same kind of instinctive revolt against the 'atmosphere' of Freudian psychology, with its emphasis on sickness and neurosis, and decided that he might obtain some equally interesting results if he studied extremely healthy people. He therefore looked around for the most cheerful and well-adjusted people he could find, and asked for their co-operation in his studies. he soon discovered and interesting fact: that most extremely healthy people frequently experience of intense affirmation and certainty; Maslow called these 'peak experiences.' No one had made this discovery before because it had never struck anyone that a science calling itself 'psychology' and professing to be a science of the human mind (not merely the sick mind), ought to form its estimate of human beings by taking into account healthy minds as well as sick ones. A sick man talks obsessively about his illness; a healthy man never talks about his health; for as Pirandello points out, we take happiness for granted, and only begin to question life when we are unhappy. Hence no psychologist ever made this simple and obvious discovery about peak experiences."

"Maslow's psychology, firmly based upon Freud and Watson, simply points out that the optimistic side of the picture has been overlooked; the deterministic laws of our 'lower nature' hold sway in their won field; but there are other laws. Man's freedom is a reality -- a reality that makes a difference to his physical, as well as his mental health. When Frank's prisoners ceased to believe in the possibility of freedom, they grew sick and died. On the other hand, when they saw that Dachau had no chimney, standing out all night in the rain seemed no great hardship; they laughed and joked. The conclusion needs to be stated in letters ten feet high. In order to realise his possibilities, man must believe in an open future; he must have a vision of something worth doing. And this will not be possible until all the determinism and pessimism that we have inherited from the 19th century -- and which has infected every department of our culture, from poetry to atomic physics -- has been dismissed as fallacious and illogical. Twentieth century science, philosophy, politics, literature -- even music -- has been constructed upon a weltanschauung that leaves half of human nature out of account."

"Who the hell wants to hear actors talk?"

"I am deliberately rejecting our present easy distinction between sickness and health, at least as far as surface symptoms are concerned. Does sickness mean having symptoms? I maintain now that sickness might consist of not having symptoms when you should. Does health mean being symptom-free? I deny it. Which of the Nazis at Auschwitz or Dachau were healthy? Those with a stricken conscience or those with a nice, clear, happy conscience? Was it possible for a profoundly human person not to feel conflict, suffering, depression, rage, etc.?"