Jews From Israel

"If world is suspicious that Israel may detonate nuclear bomb and if the suspicion is a deterrent — that's good enough."

"The president of Iran should remember that Iran can also be wiped off the map."

"Iran is a great problem, but not necessarily a great country. In fact, I think it is a very weak country."

"We reject attempts to create a similarity between the Holocaust and the Armenian allegations. Nothing similar to the Holocaust occurred. It is a tragedy what the Armenians went through but not a genocide [...] Israel should not determine a historical or philosophical position on the Armenian issue. If we have to determine a position, it should be done with great care not to distort the historical realities."

"The borders will be based on 1967, with the required security modifications. If we take a certain percentage of the Palestinian land, we will compensate them with land. We will not rob their land. Sovereignty yes, but no one would threaten this Palestinian state, and therefore the Palestinians also agree that it can be demilitarized. When the threats on Israel would also cease, I hope that Israel could be demilitarized too."

"There isn't a single person in Israel who wants to destroy or harm Egypt. In contrast, there's a whole country that openly wants to destroy Israel, and that's Iran. That is the difference between ours and Egypt's security problems. Egypt is not threatened by anyone. Israel is threatened by the second circle. Israel has never been and will never be a danger to Egypt. [...] Israel is not threatening Iran, Iran is threatening Israel. The situation is not similar."

"Optimists and pessimists die the same way. They just live differently. I prefer to live as an optimist."

"Until the Yom Kippur War, in 1973, until then Israel didn't have a chance but to fight for her life. We were attacked five times, outgunned, outnumbered, on a small piece of land, and our main challenge was to remain alive."

"There's a great deal of criticism about the United States, but there is one thing that nobody criticizes the United States. Nobody thinks the United States went to strike against Iraq in order to gain land or water or oil, nobody thinks America has any ambitions about real estate. As it happened in the 20th century, the American boys went to fight in two world wars, many of them lost their lives. The United States won the wars, won the land, but you gave back every piece of it. America didn't keep anything out of her victories for herself. You gave back Japan, an improved Japan, you gave Germany, an improved Germany, you've heard the Marshall Plan. And today, I do not believe there is any serious person on earth who thinks the United States, whether you agree or don't agree with this strike, has any egoistic or material purposes in the war against Iraq. The reason is, for this strike, that you cannot let the world run wild. And people who are coming from different corners of our life, attack and kill women and children and innocent people, just out of the blue. And I think the whole world is lucky that there is a United States that has the will and the power to handle the new danger that has arrived on the 21st century."

"He is sinister and slippery, always the man in a hurry."

"Not long ago, at a meeting of people involved with social policy, Mr. Shimon Peres said that there are two things in the world that have no lobby: the weak and the future. I would recommend that we all adopt this diagnosis. We have too big a lobby for the past and not a big enough one for the future."

"(HC: What is your personal estimate of Shimon Peres' performance as Prime Minister?) SH: I think he is doing very well indeed. But I am not at all surprised. I have known him for years. Apart from all else, he is a sensitive, genuinely thoughtful, widely-read person. Moreover, he maintains an ongoing dialogue with the intellectual community. Now that is real change from, say, Menachem Begin-not to mention Golda Meir!"

"The way to make peace is not through governments. It is through people."

"India and Israel are co-operating on security and intelligence matters because we have a common enemy: terrorism."

"If a problem has no solution, it may not be a problem, but a fact, not to be solved, but to be coped with over time."

"India represents the new world in a unique sense. Traditionally democracies were trying to bring equality to all walks of life, today there is a change. Democracy wants to enable every country to have the equal right to be different; it's a collection of differences, not an attempt to force or impose equality on every country. I think India is the greatest show of how so many differences in language, in sects can coexist facing great suffering and keeping full freedom... Many of the countries in the Middle East should learn from you how to escape poverty. You didn't escape poverty by getting American dollars or Russian Roubles but by introducing your own internal reforms and by understanding that the new call of modernity is science. In between the spiritual wealth of Gandhi and the earthly wisdom of Nehru, you combined a great performance of spirit and practice to escape poverty...I know you still have a long way to go but you do it without compromising freedom. The temptation when you're such a large country to introduce discipline and imposition is great but you tried to do it, to make progress not with force and discipline but in an open way. Many of us were educated on the literature of India when we fell in love we read Rabindranath Tagore and when we matured we tried to understand Gandhi."

"Your majesty, the king of Saudi Arabia, I was listening to your message. I wish that your voice will become the prevailing voice of the whole region, of all people. It's right, it's needed, it's promising … The initiative's portrayal of our region's future provides hope to the people and inspires confidence in the nations."

"Could it be that the moral imperative not to destroy the means of correcting mistakes is the only moral imperative? That all other moral truths follow from it?"

"Let me define that [wealth] in a non-parochial way as the repertoire of physical transformations that they would be capable of causing."

"If something is permitted by the laws of physics, then the only thing that can prevent it from being technologically possible is not knowing how."

"Any theory about improvement raises the question: how is the knowledge of how to make that improvement created? Was it already present at the outset? The theory that it was is creationism. Did it ‘just happen’? The theory that it did is spontaneous generation."

"That progress is both possible and desirable is perhaps the quintessential idea of the Enlightenment. It motivates all traditions of criticism, as well as the principle of seeking good explanations. But it can be interpreted in two almost opposite ways, both of which, confusingly, are known as ‘perfectibility’. One is that humans, or human societies, are capable of attaining a state of supposed perfection – such as the Buddhist or Hindu ‘nirvana’, or various political utopias. The other is that every attainable state can be indefinitely improved. Fallibilism rules out that first position in favour of the second."

"The misconception that knowledge needs authority to be genuine or reliable dates back to antiquity, and it still prevails. To this day, most courses in the philosophy of knowledge teach that knowledge is some form of justified, true belief, where ‘justified’ means designated as true (or at least ‘probable’) by reference to some authoritative source or touchstone of knowledge."

"Experience is indeed essential to science, but its role is different from that supposed by empiricism. It is not the source from which theories are derived. Its main use is to choose between theories that have already been guessed. That is what ‘learning from experience’ is."

"Kuhn's theory suffers from a fatal flaw. It explains the succession from one paradigm to another in sociological or psychological terms, rather than as having primarily to do with the objective merit of the rival explanations. Yet unless one understands science as a quest for explanations, the fact that it does find successive explanations, each objectively better than the last, is inexplicable."

"Time travel may be achieved one day, or it may not. But if it is, it should not require any fundamental change in world-view, at least for those who broadly share the world view I am presenting in this book."

"Necessary truth is merely the subject-matter of mathematics, not the reward we get for doing mathematics. The object of mathematics is not, and cannot be, mathematical certainty. It is not even mathematical truth, certain or otherwise. It is, and must be, mathematical explanation."

"Native slipstream thinking, which has been around for millennia, anticipated recent cutting-edge physics, ironically suggesting that Natives have had things right all along. The closest approximation in quantum mechanics is the concept of the "multiverse," which posits that reality consists of a number of simultaneously existing alternate worlds and/or parallel worlds. Interested readers will enjoy John Gribbin's In Search of the Multiverse: Parallel Worlds, Hidden Dimensions, and the Quest for the Frontiers of Reality (2010) and David Deutsch's seminal The Fabric of Reality: The Science of Parallel Universes and Its Implications (1998). Deutsch's approach describes reality as "an infinite library full of copies of books that all start out the same way on page one, but in which the story in each book deviates more and more from the versions in the other books the farther into the book you read." The further twist of Deutsch's theory is that it "allows universes to merge back together... as if two of the books in the library have the same happy ending arrived at by different routes.""

"The rational thing for a layperson to do is to take seriously the prevailing scientific theory."

"As I understand it, the claim is that the less you use Homeopathy, the better it works. Sounds plausible to me."

"Mathematical knowledge may, just like our scientific knowledge, be deep and broad, it may be subtle and wonderfully explanatory, it may be uncontroversially accepted; but it cannot be certain."

"The next chapter is likely to provoke many mathematicians. This can't be helped. Mathematics is not what they think it is."

"Quantum computation is … nothing less than a distinctly new way of harnessing nature … It will be the first technology that allows useful tasks to be performed in collaboration between parallel universes, and then sharing the results."

"Since building a universal virtual-reality generator is physically possible, it must actually be built in some universes."

"It is possible to build a virtual-reality generator whose repertoire includes every possible environment."

"Think of all our knowledge-generating processes, our whole culture and civilization, and all the thought processes in the minds of every individual, and indeed the entire evolving biosphere as well, as being a gigantic computation. The whole thing is executing a self-motivated, self-generating computer program. More specifically it is, as I have mentioned, a virtual-reality program in the process of rendering, with ever-increasing accuracy, the whole of existence."

"Thus we can see that if we take solipsism seriously - if we assume that it is true and that all valid explanations must scrupulously conform to it - it self destructs. How exactly does solipsism, taken seriously, differ from its common-sense rival, realism? The difference is based on no more than a renaming scheme. Solipsism insists on referring to objectively different things (such as external reality and my unconscious mind, or introspection and scientific observation) by the same names. But then it has to introduce the distinction through explanations in terms of something like the 'outer part of myself'. But no such extra explanation would be necessary without its insistence on an inexplicable renaming scheme. Solipsism must also postulate the existence of an additional class of processes - invisible, inexplicable processes which give the mind the illusion of living in an external reality. The solipsist, who believes that nothing exists other than the contents of one mind, must also believe that that mind is a phenomenon of greater multiplicity than is normal supposed. It contains other-people-like thoughts, planet-like thoughts and laws-of-physics-like thoughts. These thoughts are real. They develop in a complex way (or pretend to), and they have enough autonomy to surprise, disappoint, enlighten or thwart other classes of thoughts which call themselves 'I'. Thus the solipsist's explanation of the world is in terms of interacting thoughts rather than interacting objects. But those thoughts are real, and interact according to the same rules that the realist says govern the interaction of objects. Thus solipsism, far from being a world view striped to its essentials, is actually just realism disguised and weighed down by additional baggage, introduced only to be explained away."

"Reality contains not only evidence, but also the means (such as our minds, and our artefacts) of understanding it. There are mathematical symbols in physical reality. The fact that it is we who put them there does not make them any less physical."

"The quantum theory of parallel universes is not the problem, it is the solution. It is not some troublesome, optional interpretation emerging from arcane theoretical considerations. It is the explanation—the only one that is tenable—of a remarkable and counter-intuitive reality."

"To say that prediction is the purpose of a scientific theory is to confuse means with ends. It is like saying that the purpose of a spaceship is to burn fuel. … Passing experimental tests is only one of many things a theory has to do to achieve the real purpose of science, which is to explain the world."

"A prediction, or any assertion, that cannot be defended might still be true, but an explanation that cannot be defended is not an explanation."

"The overwhelming majority of theories are rejected because they contain bad explanations, not because they fail experimental tests."

"The truly privileged theories are not the ones referring to any particular scale of size or complexity, nor the ones situated at any particular level of the predictive hierarchy—but the ones that contain the deepest explanations."

"Our best theories are not only truer than common sense, they make more sense than common sense..."

"Surely it is more interesting to argue about what the truth is, than about what some particular thinker, however great, did or did not think."

"A computation is a physical process in which physical objects like computers, or slide rules or brains are used to discover, or to demonstrate or to harness properties of abstract objects—like numbers and equations. How can they do that? The answer is that we use them only in situations where to the best of our understanding the laws of physics will cause physical variables like electric currents in computers (representing bits) faithfully to mimic the abstract entities that we’re interested in."

"I was in Dachau and Belsen. I saw chambers where hundreds of Jews were put to death every day. ... I saw the gallows in Belsen where Jews were hanged each Jewish holy day, while the rest were paraded to witness the ghastly punishments of men who had perhaps come a few minutes late to their daily grind. ... It is beyond mortal power to bring back to life six million who were burned, asphyxiated and buried alive by the Nazis. But our six million brothers and sisters who went to their deaths have bequeathed us a sacred injunction: to prevent such a disaster overtaking the Jewish peoples in the future and to do so by the Jewish people being an independent people in its own land, capable of resisting any foe or enemy by its own strength."

"Ben-Gurion had no qualms that upwards of 750,000 Palestinian Arabs fled, or were forced to leave, during the war. He hoped they would be successfully absorbed by neighboring Arab countries."

"After 1905 thousands of Bundists and other revolutionaries (from socialist-Zionists to Bolsheviks) made their way to New York and infused the existing Jewish labor movement with new energy and ideas. Party emissaries came to raise money or seek refuge during difficult times. Visiting dignitaries such as "the grandmother of the Russian revolution," Katerina Breshko-Breshkovskaia, and Israel's future prime minister David Ben-Gurion found warm welcomes from New York's immigrant Jews..."

"When we spoke together in May 1961 you said that we might make whatever use we wished of the information resulting from the first visit of American scientists to Dimona and that you would agree to further visits by neutrals as well. I had assumed from Mrs. Meir's comment that there would be no problem between us on this. We are concerned with the disturbing effects on world stability which would accompany the development of a nuclear weapons capability by Israel. I cannot imagine that the Arabs would refrain from turning to the Soviet Union for assistance if Israel were to develop a nuclear weapons capability—with all the consequences this would hold. But the problem is much larger than its impact on the Middle East. Development of a nuclear weapons capability by Israel would almost certainly lead other larger countries, that have so far refrained from such development, to feel that they must follow suit. I can well appreciate your concern for developments in the UAR. But I see no present or imminent nuclear threat to Israel from there. I am assured that our intelligence on this question is good and that the Egyptians do not presently have any installation comparable to Dimona, nor any facilities potentially capable of nuclear weapons production. But, of course, if you have information that would support a contrary conclusion, I should like to receive it from you through Ambassador Barbour. We have the capacity to check it."