Jews From Israel

"צריך להפסיק עם הדיבורים שאם נבנה עוד מפעלים, נצטרך לקנות פחות שניים שלושה אף-16. זה ממש לא שם. צריך קודם כל לקבוע את היעדים. בוא נקבע מה היעד, אני בטוח שנמצא לזה מקורות. ואם, לא תהיה בררה, ושאלת האף-16 תעמוד מול ערך האדם, אני אכריע לטובת האדם, ולא לטובת האף-16"

"If a labor leader of national scale is arrested by the police, I will call a general strike."

"When my mother delivered me, she didn't have milk, and I was breastfed by an Arab woman. Maybe that had an effect on my leftist views."

"צריך לדאוג שלא יהיו פה פעולות ראווה ולא ענישה קולקטיווית, אבל הלגיטימציה שתהיה לי להילחם בטרור תהיה גדולה יותר מאשר של כל מועמד אחר"

"Everyone fights with their abilities - the Israelis have helicopters and rockets and the Palestinians have nothing but themselves and some very primitive home-made explosives."

"I don't support such actions or see this as the solution, but I can very well understand how suicide bombings became a very popular way of fighting - first, because it is quite successful; secondly, because people are ready to risk everything in order to achieve some progress in the national struggle."

"I don't understand why people would find my views abhorrent. If you ask any Israeli to put himself in a similar situation of occupation and oppression for 36 years - everyone would say they would do the same, including [Israeli Prime Minister Ariel] Sharon. I never heard any similar criticism from those Israelis who are shocked by the killing of women and children in suicide attacks, of an Israeli rocket attack that kills Palestinian civilians."

"The occupation made it very clear to me that there was something wrong, and I started to ask myself all kinds of questions and came to the conclusion that Zionism is negative and bad, and that we are oppressing the Palestinians."

"I grew up in an Israeli culture where suicide attackers are really heroes. Look at Samson, who in order to fight the Philistines in Gaza made the theatre collapse on himself and all the civilians there. He is a very big hero among Jewish children. I grew up on the myth of better suicide than surrender. So what is so special about suicide bombers?"

""Interactive Decision Theory" would perhaps be a more descriptive name for the discipline usually called Game Theory."

"The strong equilibrium point f just described is one of "unrelenting ferocity" against offenders. It exhibits a zeal for meting out justice that is entirely oblivious to the sometimes dire consequences to oneself or to the other faitheful——i.e., those who have not deviated."

"It turns out that the Romans were champs in making peace. Their motto was that if you want to make peace, you need to prepare for war. They knew game theory."

"Capitulation, sycophancy, and cowardice will only undermine us... Sometimes, you have to courageously follow your own path and not try to curry favor with anyone."

"We can trust only ourselves. The president of the United States has to look out for U.S. interests -- that is what he was elected to do. He does not have to look out for Israel's interests, nor do I expect him to. The bottom line is that Obama is president of the United States -- not the world -- so when it comes to Israel's interests I trust the prime minister's discretion."

"The world aligns itself with those who are strong, even if they are the embodiment of evil. That is why [Prime Minister Benjamin] Netanyahu's insistence on addressing Congress in an effort to prevent a deal between the United States and Iran is vital..."

"All these cries for peace we hear in Israel, especially from our side, do not bring peace any closer -- they only push it away. If you chase peace it only eludes you. That's not game theory; that's history."

"He advised the audience to remember the Romans, and the fact that as "disagreeable" as they were, the Roman Empire ruled in peace for 400 years."

"In many real-world situations, cooperation may be easier to sustain in a long-term relationship than in a single encounter. Analyses of short-run games are, thus, often too restrictive. Robert Aumann was the first to conduct a full-fledged formal analysis of so-called infinitely repeated games. His research identified exactly what outcomes can be upheld over time in long-run relations."

"Repetition acts as an enforcement mechanism: It makes cooperation achievable when it is not achievable in the one-shot game, even when one replaces strategic equilibrium as the criterion for achievability by the more stringent requirement of perfect equilibrium."

"The players in a game are said to be in strategic equilibrium (or simply equilibrium) when their play is mutually optimal: when the actions and plans of each player are rational in the given strategic environment – i.e., when each knows the actions and plans of the others."

"The theory of repeated games is able to account for phenomena such as altruism, cooperation, trust, loyalty, revenge, threats (self-destructive or otherwise) – phenomena that may at first seem irrational – in terms of the “selfish” utility-maximizing paradigm of game theory and neoclassical economics."

"A person’s behavior is rational if it is in his best interests, given his information."

"War has been with us ever since the dawn of civilization. Nothing has been more constant in history than war."

"I would like to suggest that we should perhaps change direction in our efforts to bring about world peace. Up to now all the effort has been put into resolving specific conflicts: India–Pakistan, North–South Ireland, various African wars, Balkan wars, Russia–Chechnya, Israel–Arab, etc., etc. I’d like to suggest that we should shift emphasis and study war in general."

"“Torah study is an intellectual pursuit, and honoring this ultimate value transfers to other pursuits as well, Jewish homes are full of books while other homes may or may not be. Jewish homes have overflowing bookshelves. Throughout the generations we have given great honor to this intellectual pursuit…Torah study makes the nation and its people of the finest and highest quality.”"

"I think game theory creates ideas that are important in solving and approaching conflict in general."

"I am old enough to tell you, here in the Middle East, words such as "never," "forever" or "eternity" mean something like six months to 30 years."

"Two months ago in the last interview Amos Oz gave infornt of the cameras he told me: “I want to leave this world with the feeling my words meant something to someone” – well they certainly did!"

"Amos Oz, A. B. Yehoshua, and Aharon Appelfeld, gained international recognition for works that turned inward, toward private obsessions."

"I'm no Amos Oz, who's always ready to take a firm stance...(Interviewer: "In Europe, Amos Oz is often talked about as some kind of modern Israeli prophet.") DR: That's because he can't let go of the old prophetic gestures. It's a nice role and he's comfortable with it, and maybe we need him to open people's eyes. Who knows, maybe it's just me who's cynical. But there's nothing prophetic about the rest of us, particularly the younger writers. Your horoscope can tell you more about the future than we can."

"We lost a soul, a mind, a heart, Amos Oz, who brought so much beauty, so much love, and a vision of peace to our lives"

"Among Israeli writers, including the vociferous Amos Oz, renowned internationally for his brilliant novels and bold, critical publication of possible solutions for two-state justice, every Israeli writer I met was against the occupied territories and the harsh measures used against the Palestinian inhabitants."

"When I interviewed Amos Oz last month we joked about how the best examples of coexistence between Israelis and Palestinians were in the medical field and the criminal world. Honored to have spent time in this prolific author’s presence…"

"Above and beyond the loss of a major literary talent Amos Oz’s passing is a huge blow to Israelis and Jews of conscience for whom he has long been an articulate, spiritual guide on the very elusive quest for peace"

"Beyond his obvious intelligence and talent, Oz has done me several kindnesses, something not often associated with creative personalities of the first rank."

"Israel is a dream come true, and as a dream come true it is flawed, very flawed, and sometimes dangerously flawed or painfully flawed. But this is in the nature of dreams, not necessarily in the nature of Israel."

"If I had to squeeze my wisdom into one word, I would say: "Listen, you don't necessarily have to agree to what you listen to, but listen very carefully. Listen even to voices which you regard as dangerous, abhorrent, terrible, monstrous." Even if your conclusion is going to be, "I have to rebuff those voices, I have to fight them, I regard them as a threat to the future of my people or the future of my family," you still would be wise to listen very carefully to what those other people are saying before you form your position or even your tactic of combating them or struggling against them. Listen with a certain degree of curiosity. Even try to ask yourself: What would it be that would have made me one of them? A different background? A different family? A different upbringing? Different values? A different environment? Could I be one of those? I think this is a very simple practice, but it’s a helpful one."

"I think loathing begets fanaticism, and in the end loathing begets hatred and violence. I listen to my political rivals sometimes with fear and trembling, sometimes with awe, sometimes with near panic, but always with a curiosity of nuances, curiosity for the language, curiosity for the story behind the “impossible” position. So I think curiosity, a certain capacity of imagining the other, and, yes, sense of humor, all of those are powerful antidotes to fanaticism."

"Very often, fanaticism begins at home. It begins inside the family. It begins with the urge to change our kin, to change our beloved ones for their own good because we think we know better than them what is good and what is bad for them, what is right and what is wrong in their thinking. The urge to change other people contains sometimes a certain fanatic potential."

"(In the book (Dear Zealots: Letters from a Divided Land), you describe your childhood as a “little Zionist-nationalist fanatic.” Your attitude changed because of your friendship with a British policeman. What happened?) Amos Oz: He shared with me different perspectives. He taught me to ask questions: If I were a Palestinian Arab whose family lived here for many, many generations, how would I feel about the influx of Jewish immigrants armed with the Bible and claiming exclusive rights to the land? How would I feel if I were a British [man] who shed his blood in order to beat Hitler, and now he is being labeled by militant Israelis, militant Zionists, as a continuation of the Nazis? Those conversations were eye-openers for me, because this was a kind of language I hadn’t heard spoken around me."

"I feel much more comfortable talking about the past than about the future. I'm old enough to know that life is full of surprises, and this is true of this country as much as it is true of Israel. I have seen people surprising not only others but even themselves."

"I've been called a traitor a few times in my life by some of my countrymen. But this is no exception. Almost every person who steps out of the consensus is accused of treason by his contemporaries, or by her contemporaries. In fact, my protagonist in this novel (Judas) says that a traitor is very often simply a person who changes in the eyes of those who despise change, who mistrust change, who are antagonized to every change."

"The very term 'Israel' means 'he who struggles with God.' This is the literal, dictionary sense of the word 'Israel.' So chutzpah is built into this civilization. A pupil is not expected to obey, to follow and to learn by heart. A student is expected to say a chiddush, which means something new, something original, something of his or her own interpretation of the sacred texts."

"For thousands of years, we Jews had nothing but books. We had no lands, we had no holy sites, we had no magnificent architecture, we had no heroes. We had books, we had texts, and those texts were always discussed around the family table. They became part of the family life, and they traveled from one generation to the next — not unchanged, not unchallenged, but reinterpreted in each generation and reread by each generation."

"We regard Judaism as a civilization, not just as a religion. I think there are many, many ways to be a Jew. And one of those ways to be a Jew is to be a nonreligious Jew. The heritage contains, first and foremost, books, texts, spiritual creativity. And religion is only one of the components of this magnificent heritage."

"(What are your memories of Israel's Independence Day? You write that your father told you to take it all in because this is something you'd be talking about to your children, to your grandchildren.) OZ: Yes. This was a euphoric night for me. I was about a 9-year-old when the General Assembly of the United Nations, then in Lake Success, resolved by a two-thirds vote to divide Palestine into two sovereign states - Palestinian Arab states and Israeli Jewish states. This, in brackets, is going to be the bottom line of several decades of conflict. In the end, Israelis and Palestinians will come back to a two-state solution, closed brackets. Now, for me that night is a memory which I will carry for the rest of my life. Never in my life, either before or after, have I seen such a burst of public euphoria - euphoria combined with fear of the future. No one was certain of the results. No one was certain whether we are going to survive the impending battle with the Arab world. But this euphoria that the Jews will become an independent nation for the first time in 19 centuries since the eradication of ancient Israel by the Roman armies - by the Roman Empire - that once again, there will be a Jewish regime, a Jewish government and the Jewish law, a Jewish sovereignty. That kind of vindication of people who have always been an oppressed and loathed minority wherever - everywhere except, perhaps, in the United States of America - but everywhere else, the feeling that at last, we are going to have a home; it may be very small; it may be a home the size of a handkerchief or a postal stamp on the map of the world. But nonetheless, it's going to be our home. This euphoria of that night - the singing, the dancing in the street, the hugging between total strangers, the tears, the vows - this I'll never forget, just as I will not forget the deep, sad silence which dawned on the Arab neighborhoods. Our joy was their catastrophe. Their fear and trembling and despair and anger and bewilderment - I will never forget how while half Jerusalem celebrated with fireworks and singing and dancing, the other parts of Jerusalem were erupting darkness, silence and sadness."

"Israel is essentially a refugee camp. So is Palestine, which is what makes this conflict so tragic. It's a conflict - tragic conflict between two victims, between two refugee camps."

"Judaism to me is a culture - first and foremost, the Hebrew language, which I think is the crux of the heritage, a long line of books, creations, certain sensibilities which I identify as Jewish sensibilities, although they are not exclusively Jewish, humor and skepticism, certain anarchism, certain lack of confidence in any regime or government whatsoever, certain utopian ambitions about world reforming. All of these, I identify - this and more, I identify as Jewish heritage, Jewish sensibilities. And all of those are alive and kicking - sometimes kicking too hard - outside the realm of synagogue."

"[I]n the 1940s, Israel was still a dream, a vision and a blueprint. They talked about the impending creation of a Jewish state in messianic terms. This state, which is about to be born, will be pure, angelic, idyllic. It will hold world records in high job morality, gold medal in good behavior, in treating minorities, in social justice. It will be both biblical and modern, both very Jewish and very secular and very democratic and very socialistic. It will be more everything than anyone. But this, of course, was a dream, a fantasy, a vision. And then came the morning after. (And?) OZ: Well, the morning after is a disappointment by definition. I maintain that the only way to keep a dream - not only a Zionist dream, any dream, a sexual dream, a sexual fantasy. The only way to keep any dream or fantasy intact and rosy and perfect and flawless is never to try to live it out. Israel is a dream come true. As such, it is destined to be a disappointment to some extent. And I accept it philosophically."

"[T]his has been the condition of Israel for 40 years now. Not so extreme, not so dramatic, but we have always lived under a constant threat. Ever since the creation of this nation, we've never had a single day of a full-scale peace. We have always lived on edge."