Islam

"Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration."

"Ali: 53And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin."

"Pickthall: 29Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low."

"Pickthall: 6And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic. 7And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk. 8Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse. 9He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse."

"Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will)."

"Asma' relates, "When az-Zubayr married me, he had neither land nor wealth nor slave", so Asma' had to work very hard kneading dough, going far off to get water. "And I used to carry on my head," she continues, "the date stones from the land of az-Zubair which Allah's Messenger had endowed him and it was a distance of two miles from Madinah. One day, as I was carrying the date-stones upon my head, I happened to meet Allah's Messenger, along with a group of his Companions. He called me and told the camel to sit down so that he could make me ride behind him. I felt shy to go with men and I remembered az-Zubair and his ghayrah and he was a man having the most ghayrah. The Messenger of Allah understood my shyness and left. I came to az-Zubair and said, "The Messenger of Allah met me as I was carrying date-stones upon my head and there was with him a group of his Companions. He told the camel to kneel so that I could mount it, but I felt shy and I remembered your ghayrah." So Asma' declined the offer made by the Prophet. Upon this az-Zubair said, "By Allah, the thought of you carrying date-stones upon your head is more severe a burden on me than you riding with him." (related in Sahih Bukhari)"

"Narrated ‘Abdullah bin Masud: RasulAllah said: “There is none having a greater sense of ghayrah than Allah. And for that He has forbidden the doing of evil actions (illegal sexual intercourse etc.).” (related in Sahih Bukhari)"

"the Messenger of Allah said: "There is a kind of protective jealousy that Allah loves and a kind that Allah hates. As for that which Allah loves, it is protective jealousy when there are grounds for suspicion. And as for that which He hates, it is protective jealousy when there are no grounds for suspicion." (Sunan ibn Majah Book 9, Hadith 2074)"

"Narrated By Abu Huraira: The Prophet; said, “Indeed, Allah has ghayrah, and the faithful believer has ghayrah, and the ghayrah which Allah has is provoked when a believer commits that which Allah has forbidden.” [al-Bukhari (4925) and Muslim (2761)]"

""The foundation of the Religion is ghayrah, and the one without ghayrah is one without Religion, for ghayrah protects the heart and enlivens the limbs, and shields one from evil and lewdness, and lack of ghayrah kills the heart so that the limbs die, so that there remains not even shielding from [the minor things]. And the example of ghayrah in the heart is the example of the strength that shields one from sickness and fights it off, so if the strength leaves, he will be faced with the sickness, and will not find anything to protect himself from it, so it will establish itself [within him] and destroy him.” (Ibn Qayyim al-Jawziyya, Ad-Daa’ Wad-Dawaa’)"

"Al-Mugheerah mentions that Saʿd ibn ʿUbaadah said: "If I find a man with my wife I will take this sword and smite his neck". And the Prophet said, "Are you amazed about Saʿd’s ghayrah?" He said: "By Allaah, I have more of this than Saʿd, and Allaah has more of it than me". (related in Sahih Bukhari)"

"Allah permits you to shut them in separate rooms and to beat them, but not severely. If they abstain, they have the right to food and clothing. Treat women well for they are like domestic animals and they possess nothing themselves. Allah has made the enjoyment of their bodies lawful in his Qur’an."

"Jabir b. 'Abdullah (Allah be pleased with them) reported: Abu Bakr (Allah be pleased with him) came and sought permission to see Allah's Messenger (may peace be upon him). He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came 'Umar and he sought permission and it was granted to him, and he found Allah's Apostle (may peace be upon him) sitting sad and silent with his wives around him. He (Hadrat 'Umar) said: I would say something which would make the Holy Prophet (may peace be upon him) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter of Khadija when you asked me some money, and I got up and slapped her on her neck. Allah's Messenger (may peace be upon him) laughed and said: They are around me as you see, asking for extra money. Abu Bakr (Allah be pleased with him) then got up went to 'A'isha (Allah be pleased with her) and slapped her on the neck, and 'Umar stood up before Hafsa and slapped her saying: You ask Allah's Messenger (may peace be upon him) which he does not possess. They said: By Allah, we do not ask Allah's Messenger (may peace be upon him) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him:" Prophet: Say to thy wives... for a mighty reward" (xxxiii. 28). He then went first to 'A'isha (Allah be pleased with her) and said: I want to propound something to you, 'A'isha, but wish no hasty reply before you consult your parents. She said: Messenger of Allah, what is that? He (the Holy Prophet) recited to her the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? Nay, I choose Allah, His Messenger, and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy."

"Narrated Aisha:Abu Bakr came to towards me and struck me violently with his fist and said, "You have detained the people because of your necklace." But I remained motionless as if I was dead lest I should awake Allah's Apostle although that hit was very painful."

"Narrated Abdullah ibn AbuDhubab: Iyas ibn Abdullah ibn AbuDhubab reported the Apostle of Allah (peace be upon him) as saying: Do not beat Allah's handmaidens, but when Umar came to the Apostle of Allah (peace be upon him) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Apostle of Allah (peace be upon him) complaining against their husbands. So the Apostle of Allah (peace be upon him) said: Many women have gone round Muhammad's family complaining against their husbands. They are not the best among you."

"Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all)."

"Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great"

"Narrated Aisha: A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet made his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a dead person because of the position of Allah's Apostle ; (on my lap) although Abu Bakr had hurt me (with the slap). Then the Prophet woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following Verse was revealed:-- "O you who believe! When you intend to offer prayer.." (5.6) Usaid bin Hudair said, "Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them.""

"And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment. Urge with your foot; here is a cool washing-place and a drink. And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding. And take in your hand a green branch and beat her with It and do not break your oath; surely We found him patient; most excellent the servant! Surely he was frequent m returning (to Allah)."

"Narrated 'Aisha: (the wife of the Prophet) We set out with Allahs Apostle on one of his journeys till we reached Al-Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Allah's Apostle stayed there to search for it, and so did the people along with him. There was no water at that place, so the people went to Abu- Bakr As-Siddiq and said, "Don't you see what 'Aisha has done? She has made Allah's Apostle and the people stay where there is no water and they have no water with them." Abu Bakr came while Allah's Apostle was sleeping with his head on my thigh, He said, to me: "You have detained Allah's Apostle and the people where there is no water and they have no water with them."

"So he admonished me and said what Allah wished him to say and hit me on my flank with his hand. Nothing prevented me from moving (because of pain) but the position of Allah's Apostle on my thigh. Allah's Apostle got up when dawn broke and there was no water. So Allah revealed the Divine Verses of Tayammum. So they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu Bakr! This is not the first blessing of yours." Then the camel on which I was riding was caused to move from its place and the necklace was found beneath it."

"It was narrated that Ash'ath bin Qais said: "I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing." (Hasan)"

"[In other instances, Muslims used to invent false charges against Hindus of insulting Islam and they were forced to embrace Islam as punishment. The Council of Surat recorded similar strategy for conversion in 1668. When Muslims owed money to Hindu money-lenders (bania) but did not want to pay back] ‘‘the Muhammadan would lodge a complaint to the Kazi (judge) that he had called the Prophet names or spoken contumaciously of their religion, produce a false witness or two and the poor man was forced to circumcision and made to embrace Islam.’’"

"Narrated Ali ibn AbuTalib: A Jewess used to abuse the Prophet and disparage him. A man strangled her till she died. The Apostle of Allah declared that no recompense was payable for her blood."

"According to Hanafi jurists, husbands were required to discipline wifely nushuz; they could discipline their wives physically, and there was a great deal of leeway in the extent and severity of hitting permissible to them. Though they offered moral exhortations to husbands to live with their wives in kindness and equity, Hanafi jurists maintained the principle set out by Ahmad b. Ali al-Jassas that there is no retaliation (qisas) in marriage, except in the case of death. A husband was permitted to hit his wife without any liability, even if the beating resulted in wounds or broken bones, as long as he did not kill her."

"He struck me on the chest which caused me pain, and then said: Did you think that Allah and His Apostle would deal unjustly with you?"

"Now then, O people, you have a right over your wives and they have a right over you. You have [the right] that they should not cause anyone of whom you dislike to tread on your beds; and that they should not commit any open indecency (fāḥishah). If they do, then God permits you to forsake them in bed and to beat them, but not severely. If they abstain from [evil], they have the right to their food and clothing in accordance with custom (bi’l-ma‘rūf). Treat women well, for they are [like] captives ('awan) with you and do not possess anything for themselves. You have taken them only as a trust from God, and you have made the enjoyment of their persons lawful by the word of God, so understand and listen to my words, O people. I have conveyed the Message, and have left you with something which, if you hold fast to it, you will never go astray: that is, the Book of God and the sunnah of His Prophet. Listen to my words, O people, for I have conveyed the Message and understand [it]. Know for certain that every Muslim is a brother of another Muslim, and that all Muslims are brethren. It is not lawful for a person [to take] from his brother except that which he has given him willingly, so do not wrong yourselves. O God, have I not conveyed the message?"

"...She said: When it was my turn for Allah's Messenger (ﷺ) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt, and then said: Did you think that Allah and His Apostle would deal unjustly with you?"

"Maslama went to him (i.e. Ka'b) and said, "This person (i.e. the Prophet) has put us to task and asked us for charity." Ka'b replied, "By Allah, you will get tired of him." Muhammad said to him, "We have followed him, so we dislike to leave him till we see the end of his affair." Muhammad bin Maslama went on talking to him in this way till he got the chance to kill him. Narrated Jabir bin 'Abdullah"

"Regarding the treatment. of wives, the following verse in the Qur'an (Surah iv. 38) allows the husband absolute power to correct them: "Chide those whose refractoriness you have cause to fear. Remove them into sleeping chambers apart, and beat them. But if they are obedient to you, then seek not occasion against them.""

"Then there was Ka’b bin Al-Ashraf, another poet whose crime was mocking Muhammad. Muhammad again asked his companions: “Who is willing to kill Ka’b bin Al-Ashraf who has hurt Allah and His Apostle?” One of the companions, Muhammad bin Maslama, answered, “O Allah’s Apostle! Would you like that I kill him?” When Muhammad said that he would, Muhammad bin Maslama said, “Then allow me to say a (false) thing (i.e. to deceive Kab).” Muhammad responded: “You may say it.” Muhammad bin Maslama duly lied to Ka’b, luring him into his trap, and murdered him. (Bukhari 5.59.369)"

"It has been narrated on the authority of Jabir that the Messenger of Allah said: Who will kill Ka'b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like)."

"Abu ‘Afak was a poet who was over one hundred years old, and had mocked Muhammad in his verses. Muhammad asked his companions: “Who will avenge me on this scoundrel?” One of them murdered Abu ‘Afak in his sleep. Likewise with another poet who mocked him: the poetess ‘Asma bint Marwan. Muhammad on another occasion cried out, “Will no one rid me of this daughter of Marwan?” One of Muhammad’s companions, ‘Umayr ibn ‘Adi, went to her house that night, where he found her sleeping next to her children. The youngest, a nursing babe, was in her arms. But that didn’t stop ‘Umayr from murdering her and the baby as well. Muhammad commended him: “You have done a great service to Allah and His Messenger, ‘Umayr!” (Ibn Ishaq, 674-676)"

"When you hear Allah's revelations disbelieved in and mocked at, do not sit with them until they enter into some other discourse; surely then you would be like them."

"Aisha said the Messenger of Allah (saws ) never struck a servant or a woman."

"Narrated Umar ibn al-Khattab: The Prophet (peace be upon him) said: A man will not be asked as to why he beat his wife."

"Any Muslim who blashpemes against Allah or His Messanger or blasphemes against nay one from amongst the prophets is thereby guilty of rejecting the truth of the Messanger of God, may Allah bless him and grant him peace. This is apostasy (ridda) for which repentance is necessary; if he repents he is released; if not then he is killed. Likewise, if any other person [non-Muslim] who is protected under a covenant becomes hostile and blasphemes against Allah or any one of Allah's Prophet and openly professes this, he breaches his covenant, so kill him."

"Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah ibn Umar when I waswith him at the place where judgments were given and asked him about the suckling of an older person. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab and said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!' Umar told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the suckling of the young.' ""

"Abu Dawud 1:142 - "Do not beat your wife as you beat your slave-girl""

"The only punishment of those who wage war against Allah and His Messenger and strive to make mischief in the land is that they should be murdered, or crucified, or their hands and their feet should be cut off on opposite sides, or they should be imprisoned. This shall he a disgrace for them in this world, and in the Hereafter they shall have a grievous chastisement. Except those who repent before you overpower them; so know that Allah is Forgiving, Merciful."

"As for Ali he said “Women are plentiful, and you can easily change one for another. Ask the slave girl; she will tell you the truth.” So the Apostle called Burayra to ask her and Ali got up and gave her a violent beating, saying, ‘Tell the Apostle the truth.’”"

"Those who annoy Allah and His Messenger – Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment. Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time: They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy)."

"— Qur'an, [Quran 33:57–61]"

"Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Messenger (ﷺ) came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Messenger (ﷺ)! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Messenger (ﷺ) said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet (ﷺ) saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet (ﷺ) said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,""

"When a husband notices signs of rebelliousness in his wife (nushuz), whether in words, as when she answers him coldly when she used to do so politely, or he asks her to come to bed and she refuses, contrary to her usual habit; or whether in acts, as when he finds her averse to him when she was previously kind and cheerful), he warns her in words (without keeping from her or hitting her, for it may be that she has an excuse. The warning could be to tell her, "fear Allah concerning the rights you owe to me," or it could be to explain that rebelliousness nullifies his obligation to support her and give her a turn amongst other wives, or it could be to inform her, "Your obeying me is religiously obligatory"). If she commits rebelliousness, he keeps from sleeping (and having sex) with her without words, and may hit her, but not in a way that injures her, meaning he may not (bruise her), break bones, wound her, or cause blood to flow. (It is unlawful to strike another’s face.) He may hit her whether she is rebellious only once or whether more than once, though a weaker opinion holds that he may hot hit her unless there is repeated rebelliousness.""

"And do not insult (wa la tasubbu) those they invoke other than Allah, lest they insult (fa-yasubbu) Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do."

"Reviling or insulting the Prophet (pbuh) in writing or speech; speaking profanely or contemptuously about him or his family; attacking the Prophet's dignity and honor in an abusive manner; vilifying him or making an ugly face when his name is mentioned; showing enmity or hatred towards him, his family, his companions, and the Muslims; accusing, or slandering the Prophet and his family, including spreading evil reports about him or his family; defaming the Prophet; refusing the Prophet's jurisdiction or judgment in any manner; rejecting the Sunnah; showing disrespect, contempt for or rejection of the rights of Allah and His Prophet or rebelling against Allah and His Prophet."

"The Prophet then mentioned about the women (in his sermon). “It is not wise for anyone of you to lash his wife like a slave, for he might sleep with her the same evening. ”"

""...The images of Islam that emerge from critical literature indicate a translation of colonial perceptions of Islam as a primitive and regressive superstition, either imposed by force or else singularly deformed to suit the defective ethical standards of Africans."

"...a series which was dedicated to the redressing of appalling ignorance and misrepresentation of a vast continent ended up just being another expensive propaganda for the racial-religious superiority of seductive superstition imported into or forced down the throat of African continent"...If the references to Islam still remains veiled they become transparent when Soyinka writes...but let it not be done as a continuation of the game of denigration against the African spiritual heritage/...perpetrated by Islam;s born again revisionist of history..."