Immigrants To The United States

"Everybody wants to be Cary Grant. Even I want to be Cary Grant. I have spent the greater part of my life fluctuating between Archie Leach and Cary Grant; unsure of either, suspecting each. I pretended to be somebody I wanted to be until finally I became that person. Or he became me."

"I suppose you might call me the sophisticated type. I like to act with dialogue. Not with grunts."

"I really am a happy, amusing fellow at heart. Trouble is I seem the only one left."

"Who was her most talented leading man? "Cary Grant," she answers immediately. In 1964, she starred with Grant in the romcom Father Goose; Grant was 27 years her senior. "Cary was a complicated brain," she says, pointing to her head. "He was a remarkable performer. He was very instinctive, seductive, intelligent. But when he got mad he would get into a terrible state. He worried about money." Surely he had plenty of it? Yes, she says, but when you grow up poor you always think like a poor person."

"On a field, _____ Chevrons composed of seven pieces on one side & six on the other, joined together at the top in such wise that each of the six bears against or is supported by & supports two of the opposite side the pieces of the chevrons on each side alternate red & white. The shield borne on the breast of an American Eagle on the wing & rising proper. In the dexter talon of the Eagle an Olive branch & in the sinister a bundle of Arrows. Over the head of the Eagle a Constellation of Stars surrounded with bright rays and at a little distance clouds. In the bill of the Eagle a scroll with these words E pluribus unum."

"The pyramid signifies Strength and Duration: The Eye over it & the Motto allude to the many signal interpositions of providence in favour of the American cause. The date underneath is that of the Declaration of Independence and the words under it signify the beginning of the new American Æra, which commences from that date."

"The Escutcheon is composed of the chief & pale, the two most honorable ordinaries. The Pieces, paly, represent the several states all joined in one solid compact entire, supporting a Chief, which unites the whole & represents Congress. The Motto alludes to this union. The pales in the arms are kept closely united by the chief and the Chief depends upon that union & the strength resulting from it for its support, to denote the Confederacy of the United States of America & the preservation of their union through Congress. The colours of the pales are those used in the flag of the United States of America; White signifies purity and innocence, Red, hardiness & valor, and Blue, the colour of the Chief signifies vigilance, perseverance & justice. The Olive branch and arrows denote the power of peace & war which is exclusively vested in Congress. The Constellation denotes a new State taking its place and rank among other sovereign powers. The Escutcheon is born on the breast of an American Eagle without any other supporters to denote that the United States of America ought to rely on their own Virtue."

"The Escutcheon is composed of the chief & pale, the two most honorable ordinaries. The Pieces, paly, represent the several states all joined in one solid compact entire, supporting a Chief, which unites the whole & represents Congress. The Motto alludes to this union. The pales in the arms are kept closely united by the chief and the Chief depends upon that union & the strength resulting from it for its support, to denote the Confederacy of the United States of America & the preservation of their union through Congress."

"Let the world admire the supposed wisdom and valor of our great men. Perhaps they may adopt the qualities that have been ascribed to them, and thus good may be done. I shall not undeceive future generations."

"As a child, everyone dreams of finding treasure. There’s romance and drama. But as an adult most people aren’t going to spend their lives trying to find it."

"Genius is the ability to look at things simply."

"Rocks are like wreck magnets and ships run aground today in pretty much the same locations and for the same reasons they did thousands of years ago."

"First understand infinity then you will understand God and how evolution is intelligent design."

"Hours of research can cut months of field work."

"I've found it! I've found the Hunley. (Best selling author Nancy Roberts writes: Filled with excitement, and a certain lack of caution, Spence shot up to the surface, shouting to the men in the boat, 'I've found it! I've found the Hunley. The location of the Confederate submarine H. L. Hunley (first submarine in history to sink an enemy ship) had been a mystery for over one hundred years. In 1978, the Hunley was placed on the United States National Register of Historic Places as a result of Spence's discovery. The wreck was raised in 2000. Her crew was still inside.)"

"Historical research is my drug of choice."

"The most important tool the artist fashions through constant practice is the faith in his ability to produce miracles when they are needed. Pictures must be miraculous; the instant one is completed, the intimacy between the creation and the creator is ended. He is an outsider. The picture must be for him, as for anyone experiencing it later, a revelation, an unexpected and unprecedented resolution of an eternally familiar need."

"Mark Rothko was very conscious of his sources, both as location and as cultural heritage."

"Well, I interpreted them [the late 'gray' paintings of Rothko] differently from his self-image right then and there. We argued about the significance of his paintings because he felt that they had a certain sense of foreboding and so on, and I didn't feel that at all. I felt they were very involved with comfort and luxury and they looked very natural in Jeanne Reynal's luxurious house, and people looked very well against them. They made a wonderful graceful decor, all of which was anathema to Rothko. I think in his very last paintings that he had down at the Rice Institute that there he got what he was talking about to me in the early '50s, but I don't think he had it then. I think when he got away from the pretty colors, beautiful colors and he got into those mysterious blacks and nameless deep, dark colors, that then the paintings did have this sense of foreboding. And I think they're his most magnificent paintings [in the Rothko Chapel....But those big black paintings, they took me by surprise. ...I was tremendously impressed. I found them very grand and the scale of them, the size, it was just quite amazing."

"And Milton Avery influenced Rothko. Rothko explained to me that Avery was the first person that Rothko knew who was a professional artist 24 hours a day. And he gave Rothko the idea that that was a possibility. But also Avery's attitude toward color - I mean, Rothko had much more to do with Avery. Of course, what Rothko had that Avery did not have was scale. And also Rothko freed the color from shapes. I mean, with Avery the color always inhabited shapes and, you know, logical divisions. So Avery was a very powerful influence on Rothko's life. However, when I mentioned that in my article about Rothko, he [Rothko] wanted me to delete it. He had this curious lack of generosity that certain artists have toward people to whom they are in debt."

"[B]ut Rothko was hypnotized by his own role and there was just one. The role was that of the Messiah-I have come; I have the word. I mean, Rothko had a very healthy self-worship and he did feel that he had discovered some great secret. He felt that this was of universal import...Rothko became totally involved in his own mythology, more than anyone I know except Barney Newman. They both were tremendously involved with their self-image. As the Kennedy White House was - where everything was done in terms of its fitting in with the self-image."

"I wanted to be soft like Rothko and ruthless like Ad Reinhardt."

"There is a moment of blinding light. There is a moment that seems like death, a paralysis. Then a new man, Paul, emerges from the experience. Rothko, the most famous example, changed his name, his wife and his style in a few months of profound self-questioning."

"Rothko and I came to an agreement on the question of the subject matter; if we were to do something which could develop in some direction other than the accepted directions of that time, it would be necessary to use different subjects to begin with, and 1942, we embarked on a series of paintings that attempted to use mythological subject matter, preferably from Greek mythology. I did a series of paintings on the theme of Oedipus and Rothko did a series of paintings on other Greek themes.. ..this offered a possibility of a way out [of a. o. w:Social Realism and Cubism ]"

"..For example; in the early forties Rothko and I decided to paint a certain subject matter. Perhaps if we saw some of those paintings now.. ..they might not seem so different as they did at the time. However, at no point was there ever any sort of a doctrine or a program or anything that would make a school. I think it was simply a situation in which all of the painters [of the New York School] were at that time; they were trying to break away from certain things."

"I use colors that have already been experienced through the light of day and through the state of mind of the total man. In other words, my colors are not colors that are laboratory tools which are isolated from all accidentals or impurities so that they have a specified identity or purity."

"With us the disguise must be complete. The familiar identity of things has to be pulverized in order to destroy the finite associations with which our society increasingly enshrouds every aspect of our environment."

"On shapes:"

"I think of my pictures as dramas; the shapes in the pictures are the performers. They have been created from the need for a group of actors who are able to move dramatically without embarrassment and execute gestures without shame. Neither the action nor the actors can be anticipated, or described in advance. They begin as an unknown adventure in an unknown space.. .Ideas and plans that existed in the mind at the start were simply the doorway through which one left the world in which they occur. The great cubist pictures thus transcend and belie the implications of the cubist program."

"The romantics were prompted to seek exotic subjects and to travel to far off places. They failed to realize that, though the transcendental must involve the strange and unfamiliar, not everything strange or unfamiliar is transcendental. The unfriendliness of society to his activity is difficult for the artists to accept. Yet this very hostility can act as a lever for true liberation.. .Both the sense of community and of security depend on the familiar. Free of them, transcendental experiences become possible."

"I will say without reservations that from my point of view there can be no abstractions. Any shape or area that has not the pulsating concreteness of real flesh and bones, its vulnerability to pleasure or pain is nothing at all. Any picture that does not provide the environment in which the breath of life can be drawn does not interest me."

"It was not that the figure had been removed, not that the figures had been swept away, but the symbols for the figures, and in turn the shapes in the later canvases were substitutes for the figures.. ..these new shapes say.. ..what the symbols said. [Rothko, explaining Seitz his new way of painting during the mid-1940s]"

"[I am] dealing not with the particular anecdote, but rather with the Spirit of Myth, which is generic to all myths at all times."

"One does not paint for design students or historians but for human beings, and the reaction in human terms is the only thing that is really satisfactory to the artist. [in conversation with W.C. Seitz]"

"A painting is not a picture of an experience; it is an experience."

"[I]t was with the utmost reluctance that I found the figure could not serve my purposes...But a time came when none of us could use the figure without mutilating it. [his quote in 1959, looking back to the 1930s]"

"[the first ingredient of his work]... is a clear preoccupation with death - intimations of mortality."

"I hope to paint something that will ruin the appetite of every son of a bitch who ever eats in that room."

"I am not an abstractionist...I am not interested in the relationships of color or form or anything else...I'm interested only in expressing basic human emotions — tragedy, ecstasy, doom and so on — and the fact that a lot of people break down and cry when confronted with my pictures show that I communicate those basic human emotions...The people who weep before my pictures are having the same religious experience I had when I painted them. And if you, as you say, are moved only by their color relationships, then you miss the point!"

"It's a risky business to send a picture out into the world. How often it must be impaired by the eyes of the unfeeling and the cruelty of the impotent who could extend their affliction universally!"

"Since I have a deep sense of responsibility for the life my pictures will lead out in the world, I will with gratitude accept any form of their exposition in which their life and meaning can be maintained, and avoid all occasions where I think that this cannot be done.. ..unfortunately, there are few existing alternatives for the kind of activity which your museum represents. Nevertheless, in my own life at least, there must be some congruity between convictions and actions if I am to continue to function and work."

"I paint very large pictures. I realize that historically the function of painting large pictures is painting something very grandiose and pompous. The reason I paint them however, - I think it applies to other painters I know -, is precisely because I want to be very intimate and human. To paint a small picture is to place yourself outside your experience, to look upon an experience as a stereopticon view or with a reducing glass. However you paint the larger picture, you are in it. It isn't something you command."

"[O]ne must agree with Rilke when he says that with 'nothing can one touch a work of art so little as with critical words...'. It was Marcel Duchamps who was critical, when he drew a moustache on the Mona Lisa. And so was Mondrian when he dreamed of the dissolution of painting, sculpture, and architecture into a transcendent ensemble."

"Like Rimbaud before them, the surrealists abandoned the aesthetic altogether; it takes a certain courage to leave poetry for Africa [as Rimbaud himself did]. They revealed their insight as essentially moral in never forgetting for a moment that most living is a process of conforming to an established order which is inhuman in its drives and consequences. Their hatred sustained them through all the humiliating situations in which the modern artist find himself, and led them to conceptions beyond the reach of more passive souls. For them true 'poetry' was freedom from mechanical social responses. No wonder they loved the work of children and the insane – if not the creatures themselves."

"Like the Cubists before them, the abstractionists felt a beautiful thing in perceiving how the medium can, of its own accord, carry one into the unknown, that is to the discovery of new structures. What an inspiration the medium is.."

"But the most common error among the whole-hearted abstractionists nowadays [in 1946] is to mistake the medium for an end in itself, instead of a means. On the other hand, the surrealists erred in supposing that one can do without a medium, that in attacking the medium one does not destroy just one means for getting into the unknown. Color and space relations constitute such a means because from them can be made structures which exhibit the various patterns of reality."

"Drama moves us: conflict is an inherent pattern in reality. Harmony moves us too: faced as we are with ever imminent disorder. It is a powerful idea. Van Gogh's drama and Seurat's silent harmony were born in the same country and epoch: but they do not contradict one another; they refer to different patterns among those which constitute reality."

"Feeling must have a medium in order to function at all; in the same way, thought must have symbols. It is the medium, or the specific configuration of the medium that we call a work of art that brings feeling into being, just as do responses tot the objects of the external world.. .The medium of painting is such changing and ordering on an ideal plane, ideal in that the medium is more tractable, subtle, and capable of emphasis (abstraction is a kind of emphasis) than everyday life."

"It is Cézanne's feeling that determined the form of his pictorial structure. It is his pictorial structure that gives off his feeling. If all his pictorial structures were to disappear from the world, so would a certain feeling."

"The activity of the artist makes him less socially conditioned and more humans. It is then that he is disposed to revolution. Society stands against anarchy; the artist stands for the human against society; society therefore threats him As an anarchist. Society's logic is faulty, but its intimation of an enemy is not. Still, the social conflict with society is an incidental obstacle in the artist's path."