Immigrants To The United States

"This is why the fake term Islamophobia is so dangerous: It insinuates that any reservations about Islam must ipso facto be “phobic.” A phobia is an irrational fear or dislike. Islamic preaching very often manifests precisely this feature, which is why suspicion of it is by no means irrational."

"All this could be part of a plan. But it’s some plan, isn’t it?; With mass destruction, pitiless extermination and annihilation going on all the time."

"The idea that God speaks to some illiterate merchant warlord in Arabia, and he’s able to write this down perfectly and it contains the answers to all — don’t waste my time with that bulls**t. Also, the archangel Gabriel speaks only Arabic, it seems? Crap."

"At the moment, it’s very clear to me the most toxic form that religion takes is the Islamic form… The whole idea of wanting to end up with Sharia with a religion-governed state — a state of religious law — and the best means of getting there is Jihad, Holy War, that Muslims have a special right to feel aggrieved enough to demand this is absolute obscene wickedness and I think their religion is nonsense, in its entirety."

"I ask myself why do these worshipers of this God want to convict him of being such a crummy designer - most of his creations die off, the rest suffer miserably; of being cruel and capricious and bungling and incompetent and callous as a father? [www.youtube.com/watch?v=THHapkLeSGo?t=24m23s]"

"Inanity is pretending that Afghanistan will go away if we leave."

"We are not occupying Afghanistan, we are there as guests of a government, at their request."

"If this was the plan - was it made by someone who likes us? And if so, why have 99.9% of all the other species that have ever been created already died out? And part of what plan was that?; If it is a plan or a design, the planner must be either very capricious - really toying with his creation; and/or very clumsy, very tinkering and fantastically wasteful - throw away 99.9% of what you've made; or very cruel and very callous; or just perhaps very indifferent; or some combination of all the above. And so it's no good saying that He moves in mysterious ways, or that He has purposes that are opaque to us, because even that kind of evasion has to make itself predicate on the assumption that the person saying this knows more than I do about the supernatural, and I haven't yet met anyone who does have a private line to the creator, of the sort that would be required even to speculate about it. In other words, I haven't met anyone, in holy orders or out of it, who isn't also a primate. And neither have you."

"It Obama's Nobel peace prize] would be like giving someone an Oscar in the hope that it would encourage them to make a decent motion picture."

"I used to find in arguments about Iraq that I knew right away when someone didn’t know what they were talking about. The dead giveaway would always be when they would say, "Alright, I agree, Saddam Hussein is a bad guy." I said, "That means you don’t know anything about him, if that’s what you think. You don’t know what it would be like to be sitting at home wondering where your daughter was and finding out because the police came round and, banging on the door, handed you a video, while they stood there, of her being raped by their colleagues, just to show you who was boss." The word evil … I think does need a bit of justification. Many people think that to even use the word evil is sort of naïve, or morally too judgmental, or … too simplistic. And yet it’s somehow a word without which we cannot do. Hannah Arendt, in her study of totalitarianism, borrowed from Immanuel Kant the concept of radical evil, of evil that’s so evil that in the end it destroys itself. It’s so committed to evil, it’s so committed to hatred and cruelty, that it becomes suicidal. My definition of it is the surplus value that’s generated by totalitarianism. It means you do more violence, more cruelty than you absolutely have to to stay in power. You’ve already made your point. You’ve done everything you need to do to make people realize that you’re in power, but you somehow can’t stop. There has to be a special appetite. There must be special prisons for rape. There must be special graves, mass graves, just for children. There must be the desire to see how far you can go. And even if you know this will, in the end, bring retribution, it’s worth it, in some sense, for its own sake. Maybe that’s the only redeeming thing about it. Maybe the irrationality is the one saving grace of it, but at any rate, it’s not a word, it seems, that we can abolish from our vocabulary."

"Religion is the outcome of unresolved contradictions in the material world. If you make the assumption that it's man-made then very few things are mysterious to you: It would be obvious to you why there are so many religions; You will understand why it is that religion has been such a disappointment to our species - that despite innumerable revivals, innumerable attempts again to preach the truth, innumerable attempts to convert the heathen, innumerable attempts to send missionaries all around the world - that the same problems remain with us. That nothing is resolved by this. If all religions died out, or were admitted to be false, all of our problems would be exactly what they are now: How do we live with one another? Where, indeed, do morals and ethics come from? What are our duties to one another? How shall we build the just city? How shall we practice love? All these questions would remain exactly the same. Emancipate yourself from the idea of a celestial dictatorship and you've taken the first step to becoming free."

"There's no such word, though there should be, as "adeism" or as being an "adeist", but if there was one I would say that's what I was. I don't believe that we are here as the result of a design or that by following the appropriate rituals we can overcome death. If there was such a force, if there was an entity that was responsible for the beginning of the cosmos, and that also happened to be busily engineering the very laborious production of life on our little planet, it still wouldn't prove that this entity cared about us; answered prayers; cared what church we went to, or whether we went to one at all; cared who we had sex with or in what position or by what means; cared what we ate or on what day; cared whether we lived or died. There's no reason at all why this entity isn't completely indifferent to us. You cannot get from deism to theism - except by a series of extraordinarily generous (to yourself) assumptions. The deist has all his work still ahead of him to show that it leads to revelation; to redemption; to salvation; or to suspensions of the natural order."

"An impressive thing about India is the way in which it has almost as many Muslim citizens, who live with greater prospects of peace and prosperity, as does Pakistan. This comity and integration is one of the many targets of the suicide killers, and it is another reason why firm, warm solidarity with India is the most pressing need of the present hour."

"It's in human nature to mention any personal connection when offering solidarity, so I shall just briefly say that on my first visit to India, in 1980, I stayed at the Taj Mahal in Bombay, visited the "Gateway of India" and took a boat to Elephanta Island, toured the magnificent railway station, had my first diwali festival at Juhu beach, and paced the amazing corniche that was still known by some—after its dazzling string of lights—as "Queen Victoria's necklace." Wonderful though some of the 19th-century British architecture can be, Bombay is quintessentially an Indian achievement, and an achievement of all its peoples from the Portuguese-speaking Catholic Goans to the Zoroastrian Parsis."

"Beware of solipsism. Don't ever think you are the centre of the world. Be very careful of assuming that you are the object of a divine design. That there's something special just about being you. That that's all you have to prove - that, why wouldn't a person such as yourself have God on their side; Why wouldn't it be - 'of course God would care who I slept with, what I ate, what holy day I observed, why would He not? Surely that's why the heavens are arranged in the starry beauty and array in the form they take.' -- You are forced to wonder, if maybe - even though it's a less beautiful thought - it could be that the galaxies are not arranged with you in mind."

"The progress that's made … in any argument or in any discussion is by confrontation. That's a dialectical fact. People say "oh let's have less heat and more light," fatuously. There's only one source of light. It happens to be heat."

"Well if you reduce religion to social work, so does USAID produce...do all that. Actually, a secular organization, actually rather more convincingly. Most of the great philanthropist of the united states have been atheists...doesn't prove that atheism is correct."

"[Religion] is innately irrational."

"We had enough of people who think like you, that they know what God wants and that they've got god on their side. That they can tell us what to do or what to think in this way."

"My book expresses, I rather say, contempt and hostility to this constant religious intimidation and clerical bullying to which we're being subjected. My book is part of an attempt to arrange and organize a push back against this...whether it's the parties of god destroying Iraqi civil society or bigots in America trying to have pseudo science taught in our schools or a pope who says that AIDS may be bad...and limbo by the way may have been a mistake, but let's talk about hell in any way... AIDS isn't as bad as condoms."

"Hitchens: Not with God, obviously, that would be absurd."

"Hannity: You seem to be angry with religion, angry with God. Am I wrong in my perception?"

"No, no...that is what our minds demand. We look for patterns"

"Hitchens: And that's where it stops, or you think this creator cares about you too?"

"Hannity: I am a believer. I believe in a creator."

"I don't see how you can be saying this. Look. You want to take...you want your god to take responsibility for the huge number of collapsing stars and imploding galaxies and destroyed universes and failed solar systems that have left us in this tiny corner on the one planet in this petty solar system that can support life some of the time on some of its surface. And you want a creator who filled this earth with species, since life began 99% of which are now extinct already...and this is some design, isn't it?"

"You give me the awful impression, I hate to have say it, of someone who hasn't read any of the arguments against your position ever."

"I say I'm an anti-theist because I think it would be rather awful if it was true. If there was a permanent, total, around-the-clock, divine supervision...an invigilation of everything you did...you would never have a waking or sleeping moment where you weren't being watched and controlled and supervised by some celestial entity, from the moment of conception til...well not even to your death, because it's only after death that the real fun begins, isn't it? It would be like living in North Korea."

"I'm not afraid of death myself, because I'm not gonna know I'm dead. I'm awed a bit by the idea, but I'm perfectly reconciled to it. Certainly I am, as everyone is, reconciled to everyone else's death but their own. They think an exception can be made in their own case."

"Owners of dogs will have noticed that, if you provide them with food and water and shelter and affection, they will think you are god. Whereas owners of cats are compelled to realize that, if you provide them with food and water and shelter and affection, they draw the conclusion that they are gods."

"Is there anything that is forbidden to anybody who says they have God on their side? Who says they have God with them? Is there any evil that they forbid themselves to do?"

"Some people say that without God, people would give themselves permission to do anything. [Yet] only with God, only with the view that God’s on your side, can people give themselves permission to do things that otherwise would be called satanic."

"If you want to avoid upsetting these people (Muslim fundamentalists) you have to let Indonesia commit genocide in East Timor, otherwise they'll be upset with you. You'll have made an enemy. If you tell them they can't throw acid in the faces of unveiled women in Karachi they will be annoyed with you. If you say we insist, we think that cartoonists in Copenhagen can print satire on the Prophet Muhammed you've just made an enemy. You've brought it on. You're encouraging it to happen. So unless you're willing to commit suicide for yourself and for this culture, get used to the compromises you'll have to make and the eventual capitulation that will come to you, but bloody well don't do that in my name..."

"Yes, Dr. McGrath, you're right, there is something about us as a species that is problematic, it isn't just explained by religion. Something about us that tempts us to do wrong. It's pretty easily explained, I think. We are primates, high primates, but primates. We're half a chromosome away from chimpanzees and it shows. It especially shows in the number of religions we invent to console ourselves or to give us things to quarrel with other primates about. If anything demonstrates that God is man-made, not man God-made, surely it is the religions erected by this quasi-chimpanzee species and the harm that they're willing to inflict on that basis."

"On our integrity, our basic integrity, knowing right from wrong and being able to choose a right action over a wrong one, I think one must repudiate the claim that one doesn't have this moral discrimination innately, that, no, it must come only from the agency of a celestial dictatorship which one must love and simultaneously fear. What is it like to lie to children and tell them that they have an authority, that they must love and be terrified of it at the same time. What's that like? I want to know. And that we don't have an innate sense of right and wrong, children don't have an innate sense of fairness and decency, which of course they do. What is it like?”"

"My challenge is really to say, 'Can you name me a moral action or a statement that has been made by a believer that couldn't have been made by a non-believer?'"

"If someone tells me that I've hurt their feelings I'm still waiting to hear what your point is."

"It is said that Louis Farrakhan’s racist crackpot Nation of Islam and its sectarian gang gets young men off drugs. For all I know it does, it may, but that does not recommend it, to me, nor does it prove anything of its theology. Whereas I can tell you that of the suicide bombing population one hundred percent is faith-based. And I don’t think that in itself disapproves faith, but I think it should make you skeptical of that kind of random sampling. Of the genital mutilation community the same can be said."

"We can be as sure as we could probably need be that neither this enormous explosion that set the universe in motion, which is still moving away from us at a great rate, nor this amazingly complex billion year period of evolution, we can be pretty certain it was not designed so that you and I could be meeting in this room. We are not the objects of either of these plans. These plans don’t know we’re here. I’m sorry to say, wouldn’t know or care if we stopped being here. We have to face this alone with the equipment, intellectual and moral, that we’ve been given, or that we've acquired, or that is innate to us."

"Most of our British Muslim population is Pakistani. If that population was Indonesian or Tunisian the situation would not be the same. Pakistan has to export a lot of uneducated people, many of whom have become infected with the most barbaric reactionary ideas."

"A double problem arises: There is first the difficulty of, if not the impossibility of demonstrating the existence of any creator or designer at all. I think I say something uncontroversial when I say that no theologian has ever conclusively demonstrated that such a designer can or does or ever has existed. The most you can do, by way of the argument from design, is to infer him or her or it from an apparent harmony in the arrangements - and this was at a time when that was the very best that, so to speak, could be done. But religion goes a little further than this already rather impossible task, and expects us to believe as follows: that the speaker not only can prove the existence of a said entity, but can claim to know this entity's mind - in fact, can claim to know it quite intimately; can claim to know his or her personal wishes; can, in turn, tell you what you may do, in his name - a quite large arrogation of power, you will suddenly notice, is being granted to the speaker here. The speaker can tell you that he knows - he cannot tell you how - but he can tell you that he knows, for example, that heaven hates ham, that god doesn't want you to eat pork products; he can tell you that god has a very very strong view about with whom you may have sexual relations, indeed, how you may have sexual relations with others; he can indicate, perhaps a little less convincingly but no less firmly, that there are certain books or courses of study that you might want to avoid or treat with great suspicion.”"

"If there is a sectarian war in Iraq today, or perhaps several sectarian wars, we have to understand that this was latent in the country, and in the state, and in the society all along. It was not the only possible outcome, because it had to be willed and organized, but it was certainly high on the list of probabilities."

"Humor, if we are to be serious about it, arises from the ineluctable fact that we are all born into a losing struggle. Those who risk agony and death to bring children into this fiasco simply can’t afford to be too frivolous. (And there just aren’t that many episiotomy jokes, even in the male repertoire.) I am certain that this is also partly why, in all cultures, it is females who are the rank-and-file mainstay of religion, which in turn is the official enemy of all humor. One tiny snuffle that turns into a wheeze, one little cut that goes septic, one pathetically small coffin, and the woman’s universe is left in ashes and ruin. Try being funny about that, if you like. Oscar Wilde was the only person ever to make a decent joke about the death of an infant, and that infant was fictional, and Wilde was (although twice a father) a queer. And because fear is the mother of superstition, and because they are partly ruled in any case by the moon and the tides, women also fall more heavily for dreams, for supposedly significant dates like birthdays and anniversaries, for romantic love, crystals and stones, lockets and relics, and other things that men know are fit mainly for mockery and limericks. Good grief! Is there anything less funny than hearing a woman relate a dream she’s just had? (“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful?)"

"You may choose, if you wish, to parrot the line that Watergate was a "long national nightmare," but some of us found it rather exhilarating to see a criminal President successfully investigated and exposed and discredited. And we do not think it in the least bit nightmarish that the Constitution says that such a man is not above the law. Ford's ignominious pardon of this felonious thug meant, first, that only the lesser fry had to go to jail. It meant, second, that we still do not even know why the burglars were originally sent into the offices of the Democratic National Committee. In this respect, the famous pardon is not unlike the Warren Commission: another establishment exercise in damage control and pseudo-reassurance (of which Ford was also a member) that actually raised more questions than it answered. The fact is that serious trials and fearless investigations often are the cause of great division, and rightly so."

"The four most overrated things in life are champagne, lobsters, anal sex and picnics."

"Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old...and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. ... Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship."

"Do I, who've read Freud, know what the Future of an Illusion really is and know that religious belief is ineradicable as long as we remain a stupid, poorly-evolved mammalian species, think that some Canadian law is gonna solve this problem? Please. No, our problem is this: our pre-frontal lobes are too small, and our adrenalin glands are too big, and our thumb-finger opposition isn't all that it might be, and we're afraid of the dark, and we're afraid to die, and we believe in the truths of holy books that are so stupid and so fabricated that a child can - and all children do, as you can tell by their questions - actually see through them. And I think it should be (religion) treated with ridicule and hatred and contempt. And I claim that right."

"To whom do you award the right to decide which speech is harmful, or who is the harmful speaker? Or to determine in advance what are the harmful consequences going to be, that we know enough about in advance to prevent? To whom would you give this job? To whom are you going to award the task of being the censor? Isn't it a famous old story that the man who has to read all the pornography, in order to decide what's fit to be passed and what isn't, is the man most likely to become debauched? Did you hear any speaker of the opposition to this motion – eloquent as one of them was – to whom you would delegate the task of deciding for you what you could read? To whom you would give the job of deciding for you? Relieve you from the responsibility of hearing what you might have to hear? Do you know anyone? Hands up, do you know anyone to whom you'd give this job? Does anyone have a nominee?"

"My own opinion is enough for me, and I claim the right to have it defended against any consensus, any majority, anywhere, any place, any time. And anyone who disagrees with this can pick a number, get in line and kiss my ass."

"There is no longer any official froideur. But there's no official - what's the word? - chaleur, either."