Humanists

"The more we struggle for life (as pleasure), the more we are actually killing what we love."

"Now I'm sure that most of you know the old story about the astronaut, who went far out into space, and was asked on his return whether he'd been to heaven and seen God. And he said: "Yes". And so they said to him: "Well, what about God?" And he said: "She's Black"."

"This is what troubles me about what we'll call vaguely "the new youth". There's a certain sloppiness. For example, at Millbrook in New York—that place is a mess, it's an unspeakable mess! Everything is dilapidated, it's a pad, not just a pad, but a mattress with the stuffing coming out of it. And this bothers me—because, after all, in America, it's bad enough anyway, we don't revere material, we mistreat it terribly. Los Angeles is the most amazing mistreatment of material that one can see in centuries. This is not a materialistic civilization at all. It is a civilization devoted to the hatred and destruction of material, its conversion into junk and poison gas. And therefore, one of the most sacred missions to be imposed upon those who would be liberated from this culture is that they shall love material, that they shall love color, that they shall dress beautifully, that they shall cook well, that they shall live in lovely houses, and that they shall preserve the face of nature. And this is the cardinal thing in your tradition, my friend, because when the Lord God created the material world, he surprised himself. And having already created it, he sat back, and saw then, that it was good. Very good."

"The basic problem is to understand that there are no such things as things; that is to say separate things, separate events. That is only a way of talking. What do you mean by a thing? A thing is a noun. A noun isn't a part of nature it's a part of speech. There are no nouns in the physical world. There are no separate things in the physical world either."

"Doctors try to get rid of their patients — clergymen try to get them hooked on the medicine so that they will become addicts to the church."

"Nowadays, of course, progressive theologians are all for sex; they say it's a good thing, the biblical position was not that sex was evil, but that it was good, and that it's alright. But now, look here, what is the real point here? The proof of the pudding is in the eating. What can you get kicked out of the church for? Any church — Presbyterian, Roman Catholic, Episcopalian, Baptist, and the synagogue I think too. What's the real thing for which people get kicked out, excommunicated? For "envy, hatred, malice, and all uncharitableness"? "Pride, vainglory, and hardness of heart"? Owning shares in munitions factories? Profiting off slums? No sir. You can be a bishop and live in all those sins openly. But if you go to bed with the wrong person, you're out. So one has to conclude that, for all practical purposes, the church is a sexual regulation society; and it really isn't interested in anything else. Christianity is more preoccupied with sex than even Priapism or Tantric Yoga [are]. Because that's the thing that counts, that's the sin, the really important sin."

"The pity of all this is, you know, a man like that Sri Ramakrishna] has to have disciples, or no one would ever hear about him. But somehow, as the generations pass, the flame dies out. And eventually the disciples kill him. I wish that there was a way of putting a time-bomb into scriptures and records — not a time-bomb, but some kind of invisible ink, so that all scriptures would un-print themselves about fifty years after the master's death. And just dissolve."

"Now, you see, if you understand what I'm saying, with your intelligence, and then take the next step and say "But I understood it now, but I didn't feel it." Then, next I raise the question: Why do you want to feel it? You say: "I want something more", because that's again that spiritual greed. And you could only say that because you didn't understand it."

"I am amazed that Congressmen can pass a bill imposing severe penalties on anyone who burns the American flag, whereas they are responsible for burning that for which the flag stands: the United States as a territory, as a people, and as a biological manifestation. That is an example of our perennial confusion of symbols with realities."

"Ego is a social institution with no physical reality. The ego is simply your symbol of yourself. Just as the word "water" is a noise that symbolizes a certain liquid without being it, so too the idea of ego symbolizes the role you play, who you are, but it is not the same as your living organism."

"There is obviously a place in life for a religious attitude for awe and astonishment at existence. That is also a basis for respect for existence. We don't have much of it in this culture, even though we call it materialistic. In this culture we call materialistic, today we are of course bent on the total destruction of material and its conversion into junk and poisonous gases. This is of course not a materialistic culture because it has no respect for material. And respect is in turn based on wonder."

"Religion is always falling apart."

"I want to make one thing absolutely clear. I am not a Zen Buddhist, I am not advocating Zen Buddhism, I am not trying to convert anyone to it. I have nothing to sell. I'm an entertainer. That is to say, in the same sense, that when you go to a concert and you listen to someone play Mozart, he has nothing to sell except the sound of the music. He doesn't want to convert you to anything. He doesn't want you to join an organization in favor of Mozart's music as opposed to, say, Beethoven's. And I approach you in the same spirit as a musician with his piano or a violinist with his violin. I just want you to enjoy a point of view that I enjoy."

"Camus said there is only really one serious philosophical question, which is whether or not to commit suicide. I think there are four or five serious philosophical questions: The first one is: Who started it? The second is: Are we going to make it? The third is: Where are we going to put it? The fourth is: Who's going to clean up? And the fifth: Is it serious?"

"So in this idea, then, everybody is fundamentally the ultimate reality. Not God in a politically kingly sense, but God in the sense of being the self, the deep-down basic whatever there is. And you're all that, only you're pretending you're not. And it's perfectly OK to pretend you're not, to be perfectly convinced, because this is the whole notion of drama."

"If you awaken from this illusion, and you understand that black implies white, self implies other, life implies death—or shall I say, death implies life—you can conceive yourself. Not conceive, but feel yourself, not as a stranger in the world, not as someone here on sufferance, on probation, not as something that has arrived here by fluke, but you can begin to feel your own existence as absolutely fundamental. What you are basically, deep, deep down, far, far in, is simply the fabric and structure of existence itself. So, say in Hindu mythology, they say that the world is the drama of God. God is not something in Hindu mythology with a white beard that sits on a throne, that has royal perogatives. God in Indian mythology is the self, Satcitananda. Which means sat, that which is, chit, that which is consciousness; that which is ananda is bliss. In other words, what exists, reality itself is gorgeous, it is the fullness of total joy."

"It's like you took a bottle of ink and you threw it at a wall. Smash! And all that ink spread. And in the middle, it's dense, isn't it? And as it gets out on the edge, the little droplets get finer and finer and make more complicated patterns, see? So in the same way, there was a big bang at the beginning of things and it spread. And you and I, sitting here in this room, as complicated human beings, are way, way out on the fringe of that bang. We are the complicated little patterns on the end of it. Very interesting. But so we define ourselves as being only that. If you think that you are only inside your skin, you define yourself as one very complicated little curlique, way out on the edge of that explosion. Way out in space, and way out in time. Billions of years ago, you were a big bang, but now you're a complicated human being. And then we cut ourselves off, and don't feel that we're still the big bang. But you are. Depends how you define yourself. You are actually—if this is the way things started, if there was a big bang in the beginning—you're not something that's a result of the big bang. You're not something that is a sort of puppet on the end of the process. You are still the process. You are the big bang, the original force of the universe, coming on as whoever you are. When I meet you, I see not just what you define yourself as—Mr. so-and-so, Ms. so-and-so, Mrs. so-and-so—I see every one of you as the primordial energy of the universe coming on at me in this particular way. I know I'm that, too. But we've learned to define ourselves as separate from it."

"Archimedes said, "Give me a fulcrum and I will move the Earth"; but there isn't one. It is like betting on the future of the human race—I might wish to lay a bet that the human race would destroy itself by the year 2000, but there is nowhere to place the bet. On the contrary, I am involved in the world and must try to see that it does not blow itself to pieces. I once had a terrible argument with Margaret Mead. She was holding forth one evening on the absolute horror of the atomic bomb, and how everybody should spring into action and abolish it, but she was getting so furious about it that I said to her: "You scare me because I think you are the kind of person who will push the button in order to get rid of the other people who were going to push it first." So she told me that I had no love for my future generations, that I had no responsibility for my children, and that I was a phony swami who believed in retreating from facts. But I maintained my position. As Robert Oppenheimer said a short while before he died, "It is perfectly obvious that the whole world is going to hell. The only possible chance that it might not is that we do not attempt to prevent it from doing so." You see, many of the troubles going on in the world right now are being supervised by people with very good intentions whose attempts are to keep things in order, to clean things up, to forbid this, and to prevent that. The more we try to put everything to rights, the more we make fantastic messes. Maybe that is the way it has got to be. Maybe I should not say anything at all about the folly of trying to put things to right but simply, on the principle of Blake, let the fool persist in his folly so that he will become wise."

"This is the real secret of life—to be completely engaged with what you are doing in the here and now. And instead of calling it work, realize it is play."

"To have faith is to trust yourself to the water. When you swim you don't grab hold of the water, because if you do you will sink and drown. Instead you relax, and float."

"But what we've got going wrong is we've got a kind of bifurcation [in cultural development]: You take your classified telephone directory, and open up "Churches", and have a ruler in your hand. And you will find that the longest space is occupied by authoritarian, Bible-banging churches. And these people are barbarians, who take the written word of the Bible literally. Because they need terribly, they have a personal need, for something to depend on. ... The government realizes that there is a very large number of people like that; and therefore, to keep their votes, they have to pander to those kind of people. And these are the boys who never grew up; they always need Papa. ... The trouble is that the boys who need Papa, are violent. They have the guns. And they are the types of people who like to be soldiers, policemen—tough guys. And therefore they have a great deal of power."

"It is especially important for Westerners to understand that high lamas, Zen masters, and Hindu gurus in the discipline of yoga are human beings, not supermen. We must not put them, as we have put Jesus Christ, on pedestals of reverence so high that we automatically exclude ourselves from their states of consciousness."

"For several years I have referred to this, hitherto, rare and inaccessible work as the I-told-you-so-book, because it has often been implied that I have invented my explanations of Buddhism out of thin air, thus falsifying its authentic teachings... Yet, despite the occultist flavor of its title, The Secret Oral Teachings in the Tibetan Buddhist Sects is the most direct, no-nonsense, and down-to-earth explanation of Mahayana Buddhism which has thus far been written."

"I have suggested that behind almost all myth lies the mono-plot of the game of hide-and-seek."

"Trying to define yourself is like trying to bite your own teeth."

"Zen does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes."

"Underneath the superficial self, which pays attention to this and that, there is another self, more really us than I. And if you become aware of that unknown self, the more you become aware of it, the more you realize that it is inseparably connected with everything else that there is. That you are a function of this total galaxy, bounded by the Milky Way, and that furthermore, this galaxy is a function of all other galaxies. And that vast thing that you see far off, far off, far off with telescopes, and you look and look and look, one day you are going to wake up and say, why, that's me! And in knowing that, know, you see, that you never die. That you are the eternal thing that comes and goes, that appears now as John Jones, now as Mary Smith, now as Betty Brown, and so it goes forever and ever and ever."

"Is it real? Does it matter?"

"To call Philip K. Dick ... a science-fiction writer is to underscore the inadequacy of the label. ... It would be more accurate to call him one of the most valiant psychological explorers of the 20th century."

"The worlds through which Philip Dick's characters move are subject to cancellation or revision without notice. Reality is approximately as dependable as a politician's promise."

"Dick's fiction calls up our basic cultural assumptions, requires us to reexamine them, and points out the destructive destinations to which they are carrying us. The American Dream may have succeeded as a means of survival in the wilderness of early America; it allowed us to subdue that wilderness and build our holy cities of materialism. But now, the images in Dick's fiction declare, we live in a new kind of wilderness, a wasteland wilderness, because those cities and the culture that built them are in decay. We need a new American dream to overcome this wasteland."

"What Franz Kafka was to the first half of the 20th century, Philip K. Dick is to the second half."

"One of the American science fiction writers I admire most is Philip K. Dick, and Philip K. Dick's world involves immense tracts of pure insanity. It's a world which is always in danger of falling to pieces. It is an accurate picture of what is going on in a lot of people's heads and how the world actually does affect us—this weird, disjointed, unexpected world we're living in now. Well now, Phil Dick reflects that by using a sane, matter-of-fact prose to describe the completely insane things that happen in his novels. It is a way of mirroring reality. Peyton Place is a fine trivial example of non-realism. What reality is that reflecting? Nothing. A literary pseudo-reality where everybody goes to bed all the time with each other. It doesn't exist, you know; it has no relevance. It is escapism. Whereas serious science fiction is a modern literary device for handling this insane world we live in."

"only snobbery or ignorance apologizes for liking science fiction anymore, with writers like Philip K. Dick and Gene Wolfe around…You could almost call The Lathe of Heaven, "Homage à Dick." I was openly, I trust, acknowledging the influence. My approach was like saying, "This is one great way to write a novel, invented by Philip K. Dick.""

""I'm getting awfully choosy in my science fiction reading at this point; I have read too much. It's not science fiction's fault, it's my fault. I've O.D.'d on it. I'm full up. I know all the plots. But there are some writers I can read without question and with pleasure and joy, like Vonda McIntyre. Or Gene Wolfe...And, with a kind of bitterness in my heart, I have to say that I think probably the best American science fiction writer alive is still Philip K. Dick, although he let me down really badly when he turned against abortion rights and women. He still is a superb artist, one of the best novelists we have got. My favorite is Martian Time Slip. This is a man who has never been recognized by any critic of any stature. He has never had a decent edition of any of his books. They come out in these ratty little paper backs with gaudy covers and go out of print again, but I tell you, he is one of the best we've got going."

"Writer X may sell 500,000 copies. All those 500,000 people may think, nice book. I liked it. I'll read the guy's next one. And 40,000 people may read a Phil Dick book, and be loud and vocal and persuasive about feeling the book had incredible impact on them intellectually and emotionally. The guy with the 500,000 will not be seen as a major writer and the guy with the 40,000 will. Because nobody's talking about the guy with the 500,000 readers."

"It was either Phil [Dick] or [Ace editor] Terry Carr who came up with the idea of an Ace Double edition of the Holy Bible. One of these days Ace will print the Holy Bible as a Double, back to back, the Old Testament and the New Testament each cut to exactly 30,000 words, the Old Testament titled Master of Chaos and the New Testament titled The Thing with Three Souls."

"[H]e never went anywhere, and never left his house. I didn't realize what a big deal it was then, but the older I get, the less I want to go anywhere. We live in the mountains, on a dirt road, in the middle of nowhere. ... He didn't like driving either. I remember he had a car for about three or four years before he passed away and it only had about 600 miles on it."

"[He would spend] three days straight writing a couple hundred pages. I didn't get any sleep either because every ten minutes [he would ask] "How do you spell _____, I need some coffee, Is there any food?" ...He'd lay down for about ten minutes, get up again, and write some more."

"Philip Dick does not lead his critics an easy life, since he does not so much play the part of a guide through his phantasmagoric worlds as give the impression of one lost in their labyrinth."

"There are no heroes in Dick's books, but there are heroics. One is reminded of Dickens: what counts is the honesty, constancy, kindness and patience of ordinary people."

"I have no guilt regarding my love of fantasy and science fiction, only pleasure. I grew up reading the Magazine of Fantasy & Science Fiction. I chuckle over how this “genre” has become mainstream and how time travel, alternative universes and magic are now so everyday. Plus, no one could ever feel guilty about reading writers like Ursula K. Le Guin and Philip K. Dick."

"[Dick's] chosen manner of writing … [is] comparable to downhill racing. The results can be spectacular, though often the spectacle provided is one of disaster."

"The greatest menace that faces the human being in the 20th century is the coming into existence in our times of the totalitarian state, which can take many forms."

"It seems to me that in many ways, ideas have a life of their own. They appear to seize on people and make use of them."

"There is a major flaw in America, which does not appear to exist in France: the American people are basically anti-intellectual. They're not interested in novels of ideas. And science fiction is essentially the field of ideas. And the anti-intellectualism of Americans prohibits their interest in imaginative ideas [and] in intellectual concepts."

"To live is to be haunted."

"He awoke—and wanted Mars. The valleys, he thought. What would it be like to trudge among them? Great and greater yet: the dream grew as he became fully conscious, the dream and the yearning. He could almost feel the enveloping presence of the other world, which only Government agents and high officials had seen. A clerk like himself? Not likely."

"How can I join one of the parties? All their slogans and propaganda, it seems so damn - silly. How the hell can I get exited about clean teeth and underarm odor. People kill each other over these trifles... it doesn't make sense. There's going to be suicidal civil war, if that amendment passes, and I'm supposed to join one side or the other?"

"The emotional masses of ordinary people who resented the Great Work, the bombs and bacteria and guided missiles, were coming to the surface. The were rising up - finally. Putting an end to super-logic: rationality without responsibility."