Human Rights Activists

"Some anti-Americanism derives simply from our being a colossus that bestrides the earth. This resentment may be incurable. But much anti-Americanism derives from the role U.S. political, economic, and military power has played in denying such freedoms to others. U.S. foreign policy has to be rethought. It needs not tweaking but overhauling. We need: a historical reckoning with crimes committed, sponsored, or permitted by the United States. [..] A country has to look back before it can move forward. Instituting a doctrine of the mea culpa would enhance our credibility by showing that American decision-makers do not endorse the sins of their predecessors. When Brandt went down on one knee in the Warsaw ghetto [in 1970], his gesture was gratifying to World War II survivors, but it was also ennobling and cathartic for Germany. Would such an approach be futile for the United States?"

"The world would not have had a Barack Obama or a Hillary Clinton if it had not been for my father's movement 40 years ago. To elect Senator Obama would be aproportion of that dream fulfilled. I believe we can do that if we elect the right leader."

"If we are to be a great democracy, we must all take an active role in our democracy. We must do democracy. That goes far beyond simply casting your vote. We must all actively champion the causes that ensure the common good."

"Unlike the small community, where every person lives in the illusion of having the same ideals, beliefs, and values as everyone else, in the larger context of plural communities — be it in country, continent, or globe — we live in the illusion of absolute difference. So, fearing the possibility that the interaction will change us, we magnify the threat involved in engaging with that which differs from us. Change is stressful, and costly, because it requires learning to navigate the unfamiliar. In the end, you cannot work with anyone who is different, and problems that could be resolved if we allowed everyone to contribute the best of themselves begin to look intractable."

"Peace comes from being able to contribute the best that we have, and all that we are, toward creating a world that supports everyone. But it is also securing the space for others to contribute the best that they have and all that they are."

"In much of precolonial Nigeria, and indeed Africa, ethnic nations organized people within communities into peer groups and trained them, from babyhood to old age, to serve their communities. When successful, this system provided all members of a community not only with a sense of belonging but also with a vehicle for helping to shape the community's direction and pace of change. In this system, people knew they were entitled to help resolve any issue that affected the community. This sense of entitlement grows out of a series of rituals that begin the day a child is born. When a baby is born, after the first few seconds, it lets out a yelp, which announces its arrival, and which is met by expressions of joy. Among the Yoruba, the arrival is acknowledged with a naming ceremony where parents give names that express rich meaning and hopes for the baby. When I arrived, my parents named me Hafsat Olaronke, which means the treasured one and honor is being cared for. For my parents, they saw in me one who would be cherished and who would bring honor to her community. Many in other parts of the world are impressed when they discover my name's meanings, but the truth is that most African names have beautiful meanings."

"Rabbi Maurice Davis — Senior rabbi of the Jewish Community Center of White Plains, N.Y.; faculty member of Manhattan College; actively engaged in combating cults for over five years; responsible for separating 128 young people from cults."

"He comes from White Plains, a Rabbi of the Jewish Community Center. He is a faculty member at Manhattan College. He has been actively involved with working with young people to deprogram them from cults for over five years. He is responsible for separating some 128 young people from these organizations. I would just like to take the opportunity to welcome a very distinguished constituent."

"A great and gentle radiance has left our scene with the death of Rabbi Maurice Davis. He was one of the people who first brought me into the circle of those devoted to helping cult victims. His compassion and vision were inspiring. He saw clearly the dangers which awaited those who lost their free will to totalism. I remember vividly one of my early contacts with Rabbi Davis, when an attorney for a destructive group was trying to get him to explain what he had said to a member of that group when she returned briefly to her family and agreed to speak with him. "I prayed with her," he said. "I prayed that she remember the teachings of her youth and her love for her family ." The lawyer for the group was taken aback. "Is that all you did?", he said. "Was that all it was?" … "Yes," Rabbi Davis answered, "the rest was up to her." It was that blend of hope, vision, and respect for the judgment of others that became the cornerstone of the American Family Foundation's ideals. We owe much to Rabbi Davis and we honor him with our continued commitment."

"Ladies and gentlemen, every path leads somewhere. That is what a path is all about. The path of segregation leads to lynching every time. The path of antisemitism leads to Auschwitz every time. The path of the cults leads to Jonestown — and we ignore it at our peril."

"I do not address myself to the responses in the audience. I do not address myself to their religious beliefs. That right they have, and I defend it; but I will not defend their right to violate the law of this land or the mind of the young. During the last five years I have helped rescue 128 young men and women without ever once violating the law, without ever once resorting to force or restraint; but I tell you what I have done: I have peeled off the surface and entered into an underworld of madness, and you have to see what I have seen to understand the horror of it all."

"We are concerned, gentlemen. We are deeply concerned with cults. So let me begin by offering not a definition of cults since everyone has said you must not do this, but let me offer you a description of cults. It seems to me that any cult has to have the following characteristics: One, a dictatorial leader, often called charismatic, who has total and unlimited control over his group. Two, followers who have abdicated the right to say no, the right to pass judgment, the right to protest, who have sold their souls for the security of slavery. Three, possibly the most dangerous doctrine known to our civilization, that the end justifies the means; therefore, any thing from the Moonies' heavenly deception to the violence of Synanon to the theft of government documents by Scientology, to the brutality of the Children of God, all the way to the murder-suicide of Jonestown, all is permitted because the ends justify the means and there is no one there to tell them no. Four, unlimited funds. The Unification Church with its some $50 million brought in each year by its mobile fund raising teams is duplicated by the Hare Krishnas dressing as Santa Claus or the Children of God sending out their women as fishers of men. Five, the instilling of fear, hatred, and suspicion of everyone outside the camp, of the entire outside world in order to keep the victims in line. You put them all together gentlemen … You have a prescription for violence, for death, for destruction. It is a formula that fits the Nazi Youth Movement as accurately as it describes the Unification Church. … Or the People's Temple."

"I am a Jew, and I am a Rabbi, and I cherish — as do my people — the grandeur of the First Amendment. That amendment prevents, and properly so, the government from investigating the beliefs of any group that calls itself religious; but it does not prevent the government from investigating the activities of any group, whatever its name might be. No man and no group in this country is above the law. Indeed, for 1000 years and more my people have lived with the Hebrew phrase, "נָא דְּמַלְכוּתָא דִּינָא ." [Dina d'malkhuta dina] — "The law of the land is the law." Unless that law is upheld and enforced, we all of us are victims and we Jews know this very well."

"People keep asking me why I decided to go to Alabama. I’m not sure that even now I know the answer. I think I went to Alabama to worship God! I know that is what I did on U.S. Highway 80, along with 6,000 men and women, boys and girls, each of whom in his own way was doing the same thing. Last night we learned that one of us had been murdered on that highway. I think all of us died a little bit at the news. This morning the President announced that four members of the Ku Klux Klan had been arrested, and he added these words: "If Klansmen hear my voice today, let it be both an appeal — and a warning — to get out of the Klan now, and return to a decent society — before it is too late!" Brotherhood postponed. The time has come, and it has been a long time in coming. The time has come to worship with our lives as with our lips, in the streets as in the sanctuaries. And we who dare to call God, God, must begin to learn the challenge which that word contains. "One God over all" has to mean "One brotherhood over all." And I know a bunch of anonymous people for whom it means precisely that. Brotherhood postponed does not mean brotherhood destroyed. It is for us to see that it never, never does! Amen."

"At 7:00 A.M. I flew into Indianapolis. Reporters and television men interviewed me most of Monday. Monday night my life was threatened. Not in Selma. Not in Montgomery. Not in Atlanta. In Indianapolis. Protective measures has to be taken for my children, and my home. On Tuesday night the phone began to ring at 2:00 A.M. Each time I answered it, I was greeted with silence, until I took the phone off the hook and fell asleep. Some of the mail I have received is filled with unbelievable filth, ugly statements, and — interestingly enough — disclosing knowledge about my life, including my previous pulpit in Lexington, Kentucky. Some of the letters I have received are beautiful beyond the power of words to describe, and some of the phone calls have been so moving that they brought tears to my eyes. Brotherhood postponed. Dear friends, brotherhood has been postponed for a very long time. Not by the coldness of the weather, but by the coldness of the heart. The task of religion, your religion and mine, is to practice brotherhood, not talk about it."

"Once we stopped at the camp site several things began to occur to me. The first was that I had neither eaten nor drunk anything for more than twelve hours. I had not even sat down once in those twelve hours. My left foot had blistered painfully. And I had experienced a religious exaltation which I had never witnessed before."

"A seven year old boy joined my line. I asked him, "What are you doing?" He said, "Marching." I asked him, "Why are you marching?" He looked up at me and said, "For my freedom.""

"We came to the bridge which had marked the terminal point of two previous attempts. On one of those attempts, King had turned his people back at this spot. On the other attempt, the state troopers had ridden into the crowd with clubs, and bullwhips, and tear gas. We paused there a moment, just to remember, and then we moved out on the highway. It was a divided highway, and the North side was reserved for us. Every few yards a soldier stood with a rifle and bayonet. Army cars drove ahead of us and behind us. In the air five helicopters circled endlessly, occasionally swooping down just above a clump of trees or bushes. Radios and walkie-talkies crackled orders back and forth. State troopers drove by in squad cars, two to a car. One drove, and the other quite ostentatiously took pictures of the marches. This is an Alabama form of intimidation. I kept remembering that these were the same state troopers who had two weeks earlier had ridden mercilessly into a defenseless mass of people! I marveled again at the power of the federal government whose presence stood between us and another massacre."

"It was a deeply moving, deeply religious, and totally non-sectarian service. Rabbi Heschel read from our Bible, a Protestant minister read from the New Testament, and a Catholic Priest offered a beautifully moving prayer. Then Reverend King began again to weave his magic spell. Nothing but the word "magic" can quite describe what it is he does to so many. When King speaks, you are not an audience. You are participants. And when he finished we were ready to march."

"I realize that it is a dangerous practice, perhaps even subversive, to talk about brotherhood in March. It is the kind of un-American activity that could lead to a breakdown in our entire national way of life. Someone may begin to love his mother on a day other than the second Sunday in May or eat turkey on a day other than the fourth Thursday in November, or worship G-d on a day other than the Sabbath. I suppose, however, that these fears of mine are unrealistic, and I should renew my faith that we shall once again return to normalcy. I cannot recall what it was I planned to say last month. Too many events have happened too rapidly and too enormously in the past two weeks. Whatever it was that I might have said would be tonight something less than relevant. During the past week alone we sent two men into space where they guided their ship, changed their course and their orbit, circled the earth three times, and then apologized for landing 60 miles away from their target. During the past week alone we watched live television shots of the moon as Ranger 9 plunged into that increasingly abused star at the precise area planned for impact. And, during the past week, we witnessed in Alabama a scene more stirring, more filled with signs and portents for our world than any of our engineering feats of science. Last month, when the snows came, I jokingly announced that I would speak tonight on the subject, "Brotherhood Postponed." All I had in mind was the snow, but that was a month ago. Last week I announced from this pulpit that I would go to Selma, Alabama, and it was there that I witnessed the results of "Brotherhood Postponed" in a way I never before quite fully comprehended. I should like to talk to you this evening about that trip. It would make the title "Brotherhood Postponed" more accurate than I had planned for it to be."

"I am here to protest against child molesters. For as surely as there are those who lure children with lollypops in order to rape their bodies, so, too, do these lure children with candy-coated lies in order to rape their minds."

"I keep thinking what happens when the power of love is twisted into the love of power. … When he bought our temple we had an eternal light going. Jim asked us to leave it. He wanted to keep it burning as a sign of our friendship and what we stood for. All last night I kept wondering, where did it go out?"

"The last time I ever witnessed a movement that had these qualifications: (1) a totally monolithic movement with a single point of view and a single authoritarian head; (2) replete with fanatical followers who are prepared and programmed to do anything their master says; (3) supplied by absolutely unlimited funds; (4) with a hatred of everyone on the outside; (5) with suspicion of parents, against their parents — the last movement that had those qualifications was the Nazi youth movement, and I'll tell you, I'm scared."

"It’s frightening what these Moonies can do to the family unit … I get letters from parents all over the country telling me the same story … The kids are swept along by his outfit and then taken away for a few days to a "workshop." By the time the parents see their kids again — if they can manage to see them — the kids are starry-eyed and ready to take on anyone who disagrees with them. It’s a form of hypnotism. There is something very unhealthy going on."

"The system of government in Pakistan doesn't work. It's corrupt, and the people are tired of it."

"Ours is an Islamic system that takes action where the state fails to act."

"Islam is about selection, not election"

"Ghazi's political heroes included Che Guevara and Fidel Castro~ Declen Walsh (Nine Lives Of Pakistan)"

"Maulana Abdul Rashid Ghazi’s belief is that Islamic fundamentalism qualifies as a universal pursuit for social justice and civic responsibility“ ~ Declen Walsh (Nine Lives Of Pakistan)"

"We in al Qaeda organization call on God to witness that we will retaliate for the blood of Abdul Rashid Ghazi and those with him against Musharraf and those who help him, and for all the pure and innocent blood.~ Osama bin Laden"

"Islam is enough. It is a complete code for modern life"

"I don't like democracy. Islam is not about counting people. In democracy, the weight of one vote is the same for a man who is taking drugs and doesn't care about his country as it is for the man with a vision for the future. The majority of people are ignorant people. This doesn't bring us a good system."

"We are told that we, religious people, are against women's education. But we have proved that we are not.""

"How much money has been spent on the War on Terror? If these billions had been spent on basic education, on food, then we would love the Americans. The Americans are not getting benefit from Iraq or Afghanistan. Hatred will not bring you any positive results — hatred from Afghanis, hatred from Iraqis, hatred from Pakistanis."

"I can’t sleep. There’s always somebody not getting treatment. I can’t stand that."

"The idea that some lives matter less is the root of all that’s wrong with the world. https://www.facebook.com/partnersinhealth/photos/%E2%80%9Cthe-idea-that-some-lives/10151726145651986/"

"God gives us humans everything we need to flourish, but he’s not the one who’s supposed to divvy up the loot. . . You want to see where Christ crucified abides today? Go to where the poor are suffering and fighting back, and that’s where He is."

"In an age of explosive development in the realm of medical technology, it is unnerving to find that the discoveries of Salk, Sabin, and even Pasteur remain irrelevant to much of humanity."

"[It] was seemly [of Paul], I thought, resisting beatification. But then he told me, “People call me a saint and I think, I have to work harder. Because a saint would be a great thing to be.” . . . I felt a small inner disturbance. It wasn’t that the words seemed immodest. I felt I was in the presence of a different person from the one I’d been chatting with a moment ago, someone whose ambitions I hadn’t yet begun to fathom."

"I am familiar with what goes on in the Arab countries, and I'm sad to say that most of us want to annihilate Israel. We want to kill all the Israelis... Do you know what they used to say in the mosques in Egypt? "We want to go to the White House and turn it into the Islamic House..." We call upon the Arab countries to stop teaching hatred to the Arab children."

"Jewish success is due to a culture that promotes excellence, blessed with self discipline, education, dedication and a quest for leaving this world a better place."

"Gay people, we are painted as child molestors. I want to talk about that. I want to talk about the myth of child molestations by gays. I want to talk about the fact that in this state some 95 percent of child molestations are heterosexual and usually committed by a parent. I want to talk about the fact that all child abandonments are heterosexual. I want to talk about the fact that all abuse of children is by their heterosexual parents. I want to talk about the fact that some 98 percent of the six million rapes committed annually are heterosexual. I want to talk about the fact that one out of every three women who will be murdered in this state this year will be murdered by their husbands. I want to talk about the fact that some 30 percent of all heterosexual marriages contain domestic violence. And finally, I want to tell the John Briggs and the Anita Bryants that they talk about the myths of gays, but today I’m talking about the facts of heterosexual violence and what the hell are you going to do about that? Clean up your own house before you start telling lies about gays. Don’t distort the Bible to hide your own sins. Don’t change facts to lies. Don’t look for cheap political advantage in playing upon people’s fears! Judging by the latest polls, even the youth can tell you’re lying! Anita Bryant, John Briggs: Your unwillingness to talk about your own house, your deliberate lies and distortions, your unwillingness to face the truth, chills my blood. It reeks of madness!"

"In 2018, on the 40th anniversary of Milk’s assassination, The Advocate spoke with his nephew, Stuart Milk, who cofounded the Harvey Milk Foundation. Stuart Milk highlighted his uncle’s courage and the ongoing relevance of his legacy. He recalled that Harvey Milk was a touchstone for his self-acceptance and authenticity, noting that his uncle’s courage was evident as he campaigned for office when it was illegal to be openly LGBTQ+ in California. In March the USNS Harvey Milk, the first U.S. Naval ship named after an out gay person, embarked on its maiden voyage. A ceremony was held in San Francisco to honor Milk, attended by local and national officials, including San Francisco Mayor London Breed and Rear Admiral Richard Meyer. Stuart Milk and Anne Kronenberg, Milk’s campaign manager, also spoke at the event. House Speaker Emerita Nancy Pelosi noted that the late Sen. Dianne Feinstein was one of the original sponsors of the ship. Milk’s enduring impact on LGBTQ+ rights and his pioneering role in American politics make him a seminal figure in civil rights history. His life and work have been commemorated in numerous ways, including the annual Harvey Milk Day in California, celebrated on his birthday, and the Harvey Milk Foundation, which continues his advocacy for LGBTQ+ rights globally. His story has been told in the 1982 book The Mayor of Castro Street by Randy Shilts; Rob Epstein's 1984 documentary film The Times of Harvey Milk, which won the Oscar for Best Documentary; and the 2008 biographical film Milk, starring Sean Penn, written by Dustin Lance Black and directed by Gus Van Sant. Penn won the Oscar as Best Actor, and Black won for his screenplay. An opera and several plays have also chronicled Milk's life. There are schools and other public buildings named after Milk. In 2009, President Barack Obama posthumously awarded him the Presidential Medal of Freedom, the nation's highest civilian honor. Stuart Milk accepted the medal."

"Milk’s life was cut short on November 27, 1978, when Dan White, a disgruntled former city supervisor, assassinated him and Mayor George Moscone. White had resigned from the Board of Supervisors but wanted to rejoin it, and he believed Moscone and Milk were blocking him from that. The murders shocked the nation and sparked widespread outrage and activism. Police charged White with two counts of murder and illegal firearms possession. Dianne Feinstein, then president of the Board of Supervisors, became acting mayor following the tragedy. The assassinations shocked San Francisco and the nation. Stunned friends and colleagues expressed their grief and admiration. President Jimmy Carter acknowledged Milk as “a leader of San Francisco’s gay community, who kept his promise to represent all constituents.” Thousands of San Franciscans paid their respects as Milk and Moscone lay in state at City Hall. A massive candlelight march from the Castro district to City Hall honored Milk’s legacy, with more than 25,000 people participating. Milk had received numerous death threats due to his activism. He left a recording to be played after his death in which he said, “If a bullet should enter my brain, let that bullet destroy every closet door in the country.” White was convicted in 1979 of manslaughter, not murder, and received a sentence of eight years in prison, which was widely considered too light. Outraged San Francisco residents lashed out in what became known as the White Night Riots in May 1979. White was released from prison in January 1984, having served only a portion of his sentence, and he died by suicide in 1985."

"In 1977, Milk was elected to the San Francisco Board of Supervisors, making history as the first out gay elected official in California. It was his third race for the board, which is San Francisco's version of a city council. He had made a run for the California State Assembly as well. His election was a significant milestone for the LGBTQ+ movement, symbolizing the community’s growing political power and visibility. He also noted what it meant for other marginalized groups. "It's not my victory, it's yours and yours and yours," he said after winning the election. "If a gay can win, it means there is hope that the system can work for all minorities if we fight. We've given them hope." Milk used his position to champion various progressive causes, including affordable housing, public transportation, and civil rights. He played a crucial role in defeating Proposition 6, a.k.a. the Briggs Initiative, a 1978 ballot measure that sought to ban LGBTQ+ people from working in California’s public schools. Milk often stressed the importance of being out. “We are coming out to fight the lies, the myths, the distortions," he said in one of his speeches. "We are coming out to tell the truths about gays, for I am tired of the conspiracy of silence, so I’m going to talk about it. And I want you to talk about it. You must come out.” “Harvey understood that the single most important political act anyone could take was simply to come out — to reveal their true nature to their friends, families and coworkers,” his fellow activist Cleve Jones told NBC News in 2018. “Harvey understood that that was important, because he understood that hatred of us was grounded in fear, and that that fear would evaporate once people could understand that in fact they had gay people in their families and in their congregations and in their neighborhoods.”"

"Harvey Milk was a groundbreaking political figure and an activist in the LGBTQ+ rights movement. Milk was born in Woodmere, on New York's Long Island, on May 22, 1930, to William and Minerva Milk. He had a brother, Robert. Both of his parents had served in the Navy. They ran a family store called Milk's Dry Goods and were active in the Jewish community on Long Island. Among other things, they helped found a synagogue. Milk went to college at what is now the State University of New York in Albany, studying math and history, and writing a column for the student newspaper, often dealing with issues of diversity, according to the Harvey Milk Foundation. After he graduated college in 1951 he joined the Navy. He went to officer candidate school, but he left the Navy in 1955 after questions about his sexual orientation began popping up. Milk went on to work as a teacher on Long Island, then became a stock analyst and later a production associate on Broadway. He worked on several high-profile shows, including Hair and Jesus Christ Superstar. Milk began his activist career while protesting the Vietnam War. In the early 1970s, he moved to San Francisco and opened a camera shop on Castro Street. The camera store became a community gathering place, and Milk's political activity increased. After some gay business owners met with hostility from established merchants, he helped found the Castro Village Association and became its president. It was the first predominantly LGBTQ+ business organization in the U.S."

"Harvey Milk was one of the first openly gay elected officials in US history and a pioneering figure in the LGBTQ civil rights movement. A Navy veteran, Milk served during the Korean War as a diving officer aboard the USS Kittiwake and left the service in 1955 with a "less than honorable" discharge after being questioned about his sexual orientation. In 1977, Milk won a seat on San Francisco’s Board of Supervisors, where he championed anti-discrimination legislation. His life was cut short in 1978 when he was assassinated while in office. Milk was posthumously awarded the Presidential Medal of Freedom in 2009."

"Defense Secretary Pete Hegseth has directed the Navy to rename the USNS Harvey Milk, a rare move that comes amid Pride Month and has already drawn sharp criticism from prominent political figures and activists. Military-dot-com reviewed internal documents and confirmed through defense sources that Navy Secretary John Phelan was ordered by Hegseth to remove the name from the John Lewis-class oiler. A memo from the Secretary of the Navy’s office outlined rollout plans for the name change, which is expected to be publicly announced on June 13 aboard the USS Constitution. The renaming is reportedly intended to “align with president and SECDEF objectives and SECNAV priorities of reestablishing the warrior culture,” referencing priorities held by President Donald Trump, Hegseth, and Phelan. No new name has yet been announced for the vessel. The timing and intent of the move have generated immediate backlash. Former House Speaker Rep. Nancy Pelosi, who represents much of San Francisco, condemned the decision, calling it “a surrender of a fundamental American value: to honor the legacy of those who worked to build a better country.” She also criticized the broader potential renaming of other John Lewis-class ships, including the USNS Thurgood Marshall, Ruth Bader Ginsburg, and Harriet Tubman, which have yet to be completed. Marshall was the first African-American Supreme Court Justice. Meanwhile, Ginsburg was the second woman to become a Supreme Court justice. Tubman was a Black abolitionist who helped slaves escape the South via the Underground Railroad. “This spiteful move does not strengthen our national security or the ‘warrior’ ethos,” Pelosi added."

"Rep. Nancy Pelosi, D-Calif., the former House Speaker who represents much of San Francisco, in a statement Tuesday called the decision to rename the ship "a surrender of a fundamental American value: to honor the legacy of those who worked to build a better country." The Harvey Milk is a John Lewis-class oiler, a group of ships that are to be named after prominent civil rights leaders and activists. CBS reported Tuesday that the Navy is also considering renaming other John Lewis-class oilers including the USNS Thurgood Marshall, USNS Ruth Bader Ginsburg, and USNS Harriet Tubman. Both Marshall and Ginsburg were Supreme Court justices, and Tubman was a Black abolitionist who helped slaves escape the South via the Underground Railroad. Unlike the Milk, though, some of the ships being considered for renaming have yet to be completed. Pelosi called that possibility "a shameful, vindictive erasure of those who fought to break down barriers for all to chase the American Dream." "Our military is the most powerful in the world -- but this spiteful move does not strengthen our national security or the 'warrior' ethos," she added."

"Defense Secretary Pete Hegseth has ordered the Navy to take the rare step of renaming a ship, one that bears the name of a gay rights icon, documents and sources show. Military-dot-com reviewed a memorandum from the Office of the Secretary of the Navy -- the official who holds the power to name Navy ships -- that showed the sea service had come up with rollout plans for the renaming of the oiler ship USNS Harvey Milk. A defense official confirmed that the Navy was making preparations to strip the ship of its name but noted that Navy Secretary John Phelan was ordered to do so by Hegseth. The official also said that the timing of the announcement -- occurring during Pride month -- was intentional."