History

"It is essential to the perpetuation of our Anglo-Saxon civilization that white supremacy be maintained, and to maintain our civilization there is only one solution, and that is either by segregation within the United States, or by deportation of the entire Negro race to its native heath, Africa."

"If you succeed in the passage of this bill, you will open the floodgates of hell in the South. Raping, mobbing, lynching, race riots, and crime will be increased a thousandfold; and upon your garments and the garments of those who are responsible for the passage of the measure will be the blood of the raped and outraged daughters of Dixie, as well as the blood of the perpetrators of these crimes that the red-blooded Anglo-Saxon white Southern men will not tolerate."

"To defeat this measure, so help me God, I would be willing to speak every day of the year 1938."

"This new generation, for example, is not content with preachings against that vile form of collective murder —lynch law— which has broken out in our midst anew. We know that it is murder, and a deliberate and definite disobedience of the commandment, "Thou shalt not kill." We do not excuse those in high places or in low who condone lynch law."

"This is a white man's country, with a white man's civilization and any dream on the part of the Negro race to share social and political equality will be shattered in the end."

"I am utterly powerless. The State has no troops, and if the civil authorities at Ellisville are helpless, the States are equally so. Furthermore, excitement is at such a high pitch throughout South Mississippi that any armed attempt to interfere would doubtless result in the deaths of hundreds of persons. The negro has confessed, says he is ready to die, and nobody can keep the inevitable from happening."

"If it is necessary every Negro in the state will be lynched; it will be done to maintain white supremacy."

"The action of President Roosevelt in entertaining that nigger will necessitate our killing a thousand niggers in the South before they learn their place again."

"We of the South have never recognized the right of the Negro to govern white men, and we never will. We have never believed him to be the equal of the white man, and we will not submit to his gratifying his lust on our wives and daughters without lynching him. I would to God the last one of them was in Africa and that none of them had ever been brought to our shores."

"There is nothing we can do about the lynching now, as we are out-numbered and without arms."

"Lynch law held sway in the far West until civilization spread into the Territories and the orderly processes of law took its place. The emergency no longer existing, lynching gradually disappeared from the West."

"Kierkegaard said that the only way we can be released from the enchantment, the siren song of the myths, is to play the music through backwards. To break the spell of the ego I must recover my personal and political history, I must demythologize the private, family, and public myths that have informed me."

"Jesus … combines all duties (1) in one universal rule (which includes within itself both the inner and the outer moral relations of men), namely: Perform your duty for no motive other than unconditioned esteem for duty itself, i.e., love God (the Legislator of all duties) above all else; and (2) in a particular rule, that, namely, which concerns man’s external relation to other men as universal duty: Love every one as yourself, i.e., further his welfare from good-will that is immediate and not derived from motives of self-advantage. These commands are not mere laws of virtue but precepts of holiness which we ought to pursue, and the very pursuit of them is called virtue. Accordingly he destroys the hope of all who intend to wait upon this moral goodness quite passively, with their hands in their laps, as though it were a heavenly gift which descends from on high. He who leaves unused the natural predisposition to goodness which lies in human nature (like a talent entrusted to him) in lazy confidence that a higher moral influence will no doubt supply the moral character and completeness which he lacks, is confronted with the threat that even the good which, by virtue of his natural predisposition, he may have done, will not be allowed to stand him in stead because of this neglect (XXV, 29)."

"Jesus … claims that not the observance of outer civil or statutory churchly duties but the pure moral disposition of the heart alone can make man well-pleasing to God (Matthew V, 20-48); … that injury done one’s neighbor can be repaired only through satisfaction rendered to the neighbor himself, not through acts of divine worship (V, 24). Thus, he says, does he intend to do full justice to the Jewish law (V, 17); whence it is obvious that not scriptural scholarship but the pure religion of reason must be the law’s interpreter, for taken according to the letter, it allowed the very opposite of all this. Furthermore, he does not leave unnoticed, in his designations of the strait gate and the narrow way, the misconstruction of the law which men allow themselves in order to evade their true moral duty, holding themselves immune through having fulfilled their churchly duty (VII, 13). He further requires of these pure dispositions that they manifest themselves also in works (VII, 16) and, on the other hand, denies the insidious hope of those who imagine that, through invocation and praise of the Supreme Lawgiver in the person of His envoy, they will make up for their lack of good works and ingratiate themselves into favor (VII, 21). Regarding these works he declares that they ought to be performed publicly, as an example for imitation (V, 16), and in a cheerful mood, not as actions extorted from slaves (VI, 16); and that thus, from a small beginning in the sharing and spreading of such dispositions, religion, like a grain of seed in good soil, or a ferment of goodness, would gradually, through its inner power, grow into a kingdom of God (XIII, 31-33)."

"The move towards "demythologization," for example, is largely motivated by the wish to avoid any clash between Christianity and scientific ideas. If such a clash occurs, then science is certainly right and Christianity wrong. Pursue this investigation further and you will see that science has now become as oppressive as the ideologies it had once to fight."

"Demythologizing is thus a hermeneutic that seeks to liberate God-talk from constantinianism."

"Christian preaching … does not offer a doctrine which can be accepted either by reason or by a sacrificium intellectus. Christian preaching is kerygma, that is, a proclamation addressed not to the theoretical reason, but to the hearer as a self."

"To de-mythologize is to deny that the message of Scripture and of the Church is bound to an ancient worldview which is obsolete."

"The motive for criticizing myth, that is, its objectifying representations, is present in myth itself, insofar as its real intention to talk about a transcendent power to which both we and the world are subject is hampered and obscured by the objectifying character of its assertions."

"Myth does not want to be interpreted in cosmological terms but in anthropological terms—or, better, in existentialist terms."

"We cannot use electric lights and radios and, in the event of illness, avail ourselves of modern medical and clinical means and at the same time believe in the spirit and wonder world of the New Testament."

"It is impossible to repristinate a past world picture by sheer resolve, especially a mythical world picture, now that all of our thinking is irrevocably formed by science. A blind acceptance of New Testament mythology would be simply arbitrariness; to make such acceptance a demand of faith would be to reduce faith to a work."

"Can the Christian proclamation today expect men and women to acknowledge the mythical world picture as true? To do so would be both pointless and impossible. It would be pointless because there is nothing specifically Christian about the mythical world picture, which is simply the world picture of a time now past which was not yet formed by scientific thinking. It would be impossible because no one can appropriate a world picture by sheer resolve, since it is already given with one’s historical situation."

"Contemporary Christian proclamation is faced with the question whether, when it demands faith from men and women, it expects them to acknowledge this mythical world picture from the past. If this is impossible, it has to face the question whether the New Testament proclamation has a truth that is independent of the mythical world picture, in which case it would be the task of theology to demythologize the Christian proclamation."

"If the resurrection of Jesus cannot be believed except by assenting to the fantastic descriptions included in the Gospels, then Christianity is doomed. For that view of resurrection is not believable, and if that is all there is, then Christianity, which depends upon the truth and authenticity of Jesus' resurrection, also is not believable."

"Put bluntly, there is an archaic God, a magic God, a mythic God, a mental God, and an integral God. Which God do you believe in? An archaic God sees divinity in any strong instinctual force. A magic God locates divine power in the human ego and its magical capacity to change the animistic world with rituals and spells. A mythic God is located not on this earth but in a heavenly paradise not of this world, entrance to which is gained by living according to the covenants and rules given by this God to his peoples. A mental God is a rational God, a demythologized Ground of Being that underlies all forms of existence. And an integral God is one that embraces all of the above."

"We may, then, be absolutely certain that every event which is truly described in Scripture necessarily happened, like everything else, according to natural laws; and if anything is there set down which can be proved in set terms to contravene the order of nature, or not to be deducible therefrom, we must believe it to have been foisted into the sacred writings by irreligious hands; for whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd, and, ipso facto, to be rejected."

"A miracle, whether in contravention to, or beyond, nature, is a mere absurdity; and, therefore, … what is meant in Scripture by a miracle can only be a work of nature, which surpasses, or is believed to surpass, human comprehension."

"Not to return to the old … can be the task of our time, but to clothe the spirit of Christianity, its religious-ethical principle, which lay as a compelling force at the basis of all preceding developments, in the fitting and intelligible form for our age."

"Paul abstracted this universal principle from the concrete phenomenon in the man Jesus, in whom it was interlaced with Jewish presuppositions and strivings, which as such would have been a hindrance to the universal and abiding effectiveness of that principle. ... The religious principle of Jesus was thus certainly freed by Paul from its original Jewish and national husk, but only to be immediately clothed again in a new supernaturalistic envelope, the origin of which likewise lay in the historically given ideas of Hellenism and Pharisaism. Therefore the Pauline Christ can just as little be for us a binding object of faith as the Jesus of history."

"Stay there in Ephesus so that you may command certain people not to teach false doctrines any longer or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith."

"In the religiosity of Zen Buddhism, demythologization of the mythical and existentialization of the scientific belong to one and the same process."

"There is no machine or mechanism [as compared with the steam engine] in which the little the theorists have done is more useless. It arose, was improved and perfected by working mechanics—and by them only."

"Those who came before us made certain that this country rode the first waves of the industrial revolution, the first waves of modern invention, and the first wave of nuclear power, and this generation does not intend to founder in the backwash of the coming age of space. We mean to be a part of it—we mean to lead it. For the eyes of the world now look into space, to the moon and to the planets beyond, and we have vowed that we shall not see it governed by a hostile flag of conquest, but by a banner of freedom and peace. We have vowed that we shall not see space filled with weapons of mass destruction, but with instruments of knowledge and understanding."

"Early British economists held that the application of the principle of division of labor was the basis of manufacture.... Charles Babbage, believed ... in [an] "Economy of Machinery and Manufacture." It appears, however, that another principle is the basic one in the rise of industry. It is the transference of skill. The transference of skill from the inventor or designer to the power-driven mechanism brought about the industrial revolution from handicraft to manufacture. It will be necessary to refer to this principle frequently throughout this report, in showing the meaning and position of management in industry."

"The development of the Watt governor for steam engines, which adapted the power output of the engine automatically to the load by means of feedback, consolidated the first Industrial Revolution."

"[In eighteenth-century Britain] engineers for the most began as simple workmen, skilful and ambitious but usually illiterate and self-taught. They were either millwrights like Bramah, mechanics like Murdoch and George Stephenson, or smiths like Newcomen and Maudslay."

"This is the patent-age of new inventions For killing bodies, and for saving souls, All propagated with the best intentions; Sir Humphry Davy’s lantern, by which coals Are safely mined for in the mode he mentions, Tombuctoo travels, voyages to the Poles, Are ways to benefit mankind, as true, Perhaps, as shooting them at Waterloo."

"In the main, Bacon prophesied the direction of subsequent progress. But he "anticipated" the advance. He did not see that the new science was for a long time to be worked in the interest of old ends of human exploitation. He thought that it would rapidly give man new ends. Instead, it put at the disposal of a class the means to secure their old ends of aggrandizement at the expense of another class. The industrial revolution followed, as he foresaw, upon a revolution in scientific method. But it is taking the revolution many centuries to produce a new mind."

"The development of science has produced an industrial revolution which has brought different peoples in such close contact with one another through colonization and commerce that no matter how some nations may still look down upon others, no country can harbor the illusion that its career is decided wholly within itself."

"We may well call it black diamonds. Every basket is power and civilization. For coal is a portable climate. It carries the heat of the tropics to Labrador and the polar circle; and it is the means of transporting itself withersoever it is wanted. Watt and Stephenson whispered in the ear of mankind their secret, that a half-ounce of coal will draw two tons a mile, and coal carries coal, by rail and by boat, to make Canada as warm as Calcutta, and with its comfort brings its industrial power."

"Arguably the third industrial revolution was triggered by the invention of the World Wide Web at CERN."

"The Industrial Revolution and its consequences have been a disaster for the human race."

"[Y]esterday's science fiction is today's fact. The Industrial Revolution has radically altered man's environment and way of life, and it is only to be expected that as technology is increasingly applied to the human body and mind, man himself will be altered as radically as his environment and way of life have been."

"The Modernist reaction to the Enlightenment came in the aftermath of the Industrial Revolution, whose brutalizing effects revealed that modern life had not become... mathematically perfect..."

"What is the end of all the magnificent means provided by the productive activity of American society? Have not the means swallowed the ends, and does not the unrestricted production of means indicate the absence of ends? Even many born Americans are today inclined to answer the last question affirmatively. But there is more involved in the production of means. It is not the tools and gadgets that are the telos, the inner aim of production; it is the production itself. The means are more than means; they are felt as creations, as symbols of the infinite possibilities implied in man’s productivity. Being-itself is essentially productive."

"The Industrial Revolution was a watershed in the history of mankind. Three forces – technology, economic organization, and science, in this sequence – each from separate and undistinguished parentage, linked up, inconspicuously at first, to form, hardly a hundred years ago, into a social maelstrom that is still engulfing new and new millions of people, in an irresistible rush."

"It seems to me that the notion of machine that was current in the course of the Industrial Revolution – and which we might have inherited – is a notion, essentially, of a machine without goal, it had no goal ‘of’, it had a goal ‘for’. And this gradually developed into the notion of machines with goals ‘of’, like thermostats, which I might begin to object to because they might compete with me. Now we’ve got the notion of a machine with an underspecified goal, the system that evolves. This is a new notion, nothing like the notion of machines that was current in the Industrial Revolution, absolutely nothing like it. It is, if you like, a much more biological notion, maybe I’m wrong to call such a thing a machine; I gave that label to it because I like to realise things as artifacts, but you might not call the system a machine, you might call it something else."

"La revolution industrielle est commencee en France."

"The opening of a foreign trade, by making them acquainted with new objects, or tempting them by the easier acquisition of things which they had not previously thought attainable, sometimes works a sort of industrial revolution in a country whose resources were previously undeveloped for want of energy and ambition in the people; inducing those who were satisfied with scanty comforts and little work to work harder for the gratification of their new tastes, and even to save, and accumulate capital, for the still more complete satisfaction of those tastes at a future time."