Historians From Massachusetts

"No culture has ever exceeded Western civilization in power and extent. Our society now covers more than half of the globe, extending in space from Poland to the east of Australia i n the west. In the course of this expansion, most of it during the last five centuries, the power of Western civilization has been so great that it has destroyed, almost without thinking of it, hundreds of other societies, including five or six other civilizations."

"Western ideology believed that the world was good because it was made by God in six days and that at the end of each day He looked at His work and said that it was good."

"The fundamentalist position on biblical interpretation, with its emphasis on the explicit, complete, final, and authoritarian nature of Scripture, is a very late, minority view quite out of step with the Western tradition."

"When these extremists argued for "either-or," the Western tradition answered "both!""

"One of the chief reasons for the widespread fear of the Huns rested on their ability to travel very long distances in relatively short periods. This ability may well have been based on their use of horseshoes."

"In fact, violence as a symbol of our growing irrationality has had an increasing role in activity for its own sake, when no possible justification could be made that the activity was seeking to resolve a problem."

"To know is not too demanding: it merely requires memory and time. But to understand is quite a different matter: it requires intellectual ability and training, a self conscious awareness of what one is doing, experience in techniques of analysis and synthesis, and above all, perspective."

"For years I have told my students that I been trying to train executives rather than clerks. The distinction between the two is parallel to the distinction previously made between understanding and knowledge. It is a mighty low executive who cannot hire several people with command of more knowledge than he has himself."

"The West believes that man and the universe are both complex and that the apparently discordant parts of each can be put into a reasonably workable arrangement with a little good will, patience, and experimentation."

"The problem of meaning today is the problem of how the diverse and superficially self-contradictory experiences of men can be put into a consistent picture that will provide contemporary man with a convincing basis from which to live and to act."

"...a state is not the same thing as a society, although the Greeks and Romans thought it was. A state is an organization of power on a territorial basis."

"The link between a society, whether it be made up of communities or individuals, and a state is this: Power rests on the ability to satisfy human needs."

"...the levels of culture, the aspects of society: military, political, economic, social, emotional, religious, and intellectual. Those are your basic human needs. ...they are arranged in evolutionary sequence."

"Men have social needs. They have a need for other people; they have a need to love and be loved."

"The basis of social relationships is reciprocity: if you cooperate with others, others will cooperate with you."

"Our society has so cluttered our lives with artifacts [man-made things]... and organizational structures that [our] moment to moment relationships with nature are almost impossible."

"...human beings have religious needs. They have a need for a feeling of certitude in their minds about things they cannot control and they do not fully understand, and with humility, they admit they do not understand..."

"When you destroy people's religious expression, they will establish secularized religions like Marxism."

"...empires and civilizations do not collapse because of deficiencies on the military or the political levels."

"Persons, personalities if you wish, can only be made in communities."

"A community is made up of intimate relationships among diversified types of individuals--a kinship group, a local group, a neighborhood, a village, a large family."

"Without communities, no infant will be sufficiently socialized... and that occurs in the first four or five years of life. ...The first two years are important. ...of vital importance. He has to be loved, above all he has to be talked to."

"A state of individuals, such as we now have reached in Western Civilization, will not create persons, and the atomized individuals who make it up will be motivated by desires that do not necessarily reflect needs. Instead of needing other people they need a shot of heroin; instead of some kind of religious conviction, they have to be with the winning team."

"...we no longer have intellectually satisfying arrangements in our educational system, in our arts, humanities or anything else; instead we have slogans and ideologies. An ideology is a religious or emotional expression; it is not an intellectual expression."

"...when a society is reaching its end, in the last couple of centuries you have... a misplacement of satisfactions. You find your emotional satisfaction in making a lot of money... or in proving to the poor, half-naked people in Southeast Asia that you can kill them in large numbers."

"...in the last thousand years. If we go back before [AD] 976... the main core of people's life and experience... was in the religious, emotional and social levels. They had religious beliefs, they had social and emotional relationships with people they saw every day. ...controls and rewards were internalized. ...This is why they could get along without a state in 976: all the significant controls were internalized."

"...Western Civilization began to expand in 976. ...The economic expansion was achieved chiefly by specialization and exchange... commercialization."

"...today everything is commercialized--politics, religion, education, ideology, belief, the armed services. ...Everything has its price."

"[Increasing] politicization means the [economic] expansion is slowing up and you are no longer attempting to achieve increased output per capita, or increased wealth, or increased satisfactions... but you are doing so by mobilizing power. We have seen this going on for almost a century. ...increased militarization."

"...increasing remoteness of desires from needs. ...increasing confusion between means and ends. The ends are human needs... Instead they want the means they have been brainwashed to accept... Never was any society in human history as rich and as powerful as Western Civilization and the United States, and it is not a happy society."

"...controls on behavior shift from the intermediate levels of human experience (social, emotional and religious) to the lower (military and political) or to the upper (ideological). They become the externalized controls of a mature society: weapons, bureaucracies, material rewards, or ideology."

"In its final stages the civilization becomes a dualism of almost totalitarian imperial power and an amorphous mass culture of atomized individuals."

"...1776 is a very significant year. and this is not just because the American Revolution began. Watt's patent of the steam engine... Adam Smith's Wealth of Nations... the failure of the French to reorganize their political system occurred in 1776, and so forth. ...The destruction of communities, the destruction of religion and the frustration of emotions were greatly intensified by the Industrial Revolution: railroads, factories, growth of cities, technological revolution in the countryside and in the growing of food and so forth."

"...the nineteenth century Age of Expansion... brought on an acceleration of the main focus of the activities of society... from the areas of internal controls to the areas of external controls. ...the increasing role of propaganda... helped create an impression of stability."

"...I offended some of you by saying you had been brainwashed. This is not an insult; it's a simple statement of fact. When any infant is born and socialized in a society, even if he is to become a very mature individual, he has been brainwashed. ...given a structure for categorizing his experience and a system of values applied to the structure of categories."

"...in our society... this has now become a propagandist system in which emphasis is put on the future... the ideology against which the young people of the 1950's and 1960's rebelled. Future preference: plan; study hard; save."

"...we were brainwashed into believing... that the only important thing was individualism. They called it freedom. There is no such thing as freedom. There is something called liberty; it's quite different. ...read [Guido de] Ruggiero's History of European Liberalism... Freedom is freedom from restraints. We're always under restraints."

"The difference between a stable society and an unstable one is that the restraints in an unstable one are external. In a stable society government ultimately becomes unnecessary; the restraints on people's actions are internal, they're self-disciplined..."

"...they have brainwashed us into believing in the last 150 years... that quantitative change is superior to qualitative attributes. If we can turn out more... it doesn't matter if they're half as good. ...We're quantifying everything, and that is why we're trying to put everything on computers. Governments will no longer have to make decisions; computers will do it."

"...they give us vicarious satisfactions for many of our frustrations. ...People need exercise; they do not need to watch other people exercise... Another vicarious satisfaction is sexy magazines; this is vicarious sex. To anyone rushing to buy one, I'd like to say, "The real thing is better.""

"The brainwashing which has been going on for 150 years has also resulted in the replacement of intellectual activities and religion by ideologies and science. ...I have nothing against Marx, except that his theories do not explain what happened."

"The very idea that there is some kind of conflict between science and religion is completely mistaken. Science is a method for investigating experience... Religion is the fundamental, necessary internalization of our system of more permanent values."

"Another thing that they have tried to get us to believe in the last 150 years... is that the nation as the repository of sovereignty can be both a state and a community. ...Why did the English, the French, the Castilians, the Hohenzollerns, and others become the repository of sovereignty as nations... They did so because... weapons made it possible to compel obedience over areas which were approximately the size of these national groups... nationalism is an episode in history, and it fit a certain power structure and a certain configuration in human life in our civilization. Now... They all want autonomy. ...The nation or the state, as we now have it as the structure of power, cannot be a community."

"We have now done what the Romans did when they started to commit suicide. We have shifted from an army of citizens to an army of mercenaries..."

"The appearance of stability from 1840 to about 1900 was superficial, temporary and destructive in the long run... because communities and societies must rest upon cooperation and not upon competition. Anyone who says that society can be run on the basis of everyone's trying to maximize his own greed is talking total nonsense. And to teach it in schools, and to go on television and call it the American way of life still doesn't make it true. Competition and envy cannot become the basis of any society or any community."

"The economic and technological achievements of industrialization in this period were fundamentally mistaken. ...based upon plundering the natural capital of the globe that was created over millions of years: the plundering of the soils and their fertility; the plundering of human communities whether they were our own or someone else's."

"The fundamental, all-pervasive cause of world instability is the destruction of communities by the commercialization of all human relationships and the resulting neuroses and psychoses. The technological acceleration of transportation, communication and weapons systems is now creating power areas wider than existing political structures."

"This book is not a history. Rather it is an attempt to establish analytical tools that will assist the understanding of history"

"No scientist ever believes that he has the final answer or the ultimate truth on anything."

"After years of work in both areas of study, I concluded that the social sciences were different, in many important ways, from the natural sciences, but that the same scientific methods were applicable in both areas, and, indeed, that no very useful work could be done in either area except by scientific methods."