Historians From Germany

"Every process which arises from our physical being and is related to it, is an event which lies outside of our volition. Every social process, however, arises from human intentions and human goal setting and occurs within the limits of our volition. Consequently, it is not subject to the concept of natural necessity. … We are here stating no prejudiced opinion, but merely an established fact. Every result of human purposiveness is of indisputable importance for man's social existence, but we should stop regarding social processes as deterministic manifestations of a necessary course of events. Such a view can only lead to the most erroneous conclusions and contribute to a fatal confusion in our understanding of historical events. It is doubtless the task of the historian to trace the inner connection of historical events and to make clear their causes and effects, but he must not forget that these connections are of a sort quite different from those of natural physical events and must therefore have quite a different valuation."

"The deeper we trace the political influences in history, the more are we convinced that the "will to power" has up to now been one of the strongest motives in the development of human social forms. The idea that all political and social events are but the result of given economic conditions and can be explained by them cannot endure careful consideration. That economic conditions and the special forms of social production have played a part in the evolution of humanity everyone knows who has been seriously trying to reach the foundations of social phenomena. This fact was well known before Marx set out to explain it in his manner. A whole line of eminent French socialists like Saint–Simon, Considerant, Louis Blanc, Proudhon and many others had pointed to it in their writings, and it is known that Marx reached socialism by the study of these very writings."

"I am an Anarchist not because I believe Anarchism is the final goal, but because there is no such thing as a final goal."

"For two decades the supporters of Bolshevism have been hammering it into the masses that dictatorship is a vital necessity for the defense of the so-called proletarian interests against the assaults of and for paving the way for Socialism. They have not advanced the cause of Socialism by this propaganda, but have merely smoothed the way for Fascism in Italy, Germany and Austria by causing millions of people to forget that dictatorship, the most extreme form of tyranny, can never lead to social liberation. In Russia, the so-called dictatorship of the proletariat has not led to Socialism, but to the domination of a new bureaucracy over the proletariat and the whole people. … What the Russian autocrats and their supporters fear most is that the success of in Spain might prove to their blind followers that the much vaunted "necessity of dictatorship" is nothing but one vast fraud which in Russia has led to the despotism of Stalin and is to serve today in Spain to help the counter-revolution to a victory over the revolution of the workers and the peasants."

"It was inevitable that some day the hour should come when one of us would have to go. But this is sober logic which cannot lessen the pain of the bereaved. I only know that, with this wonderful woman, something was taken from me that no eternity can bring back. We have all lost her, for, with Milly, one of the last of the old guard has passed away, one who contributed sixty years of her life to a cause that will never die as long as men live on this earth."

"She died on November 23rd, 1955 and was cremated on the 27th in accordance with her wishes. Once when we happened to touch on the subject she said, half in jest: “Perhaps it is all the same to the dead what happens to them but I find it beautiful to be consumed by flames, for fire is a pure element. To be eaten up by worms in the brave is ugly and repugnant to my feelings.” She was right. We went to life together for almost sixty years and my ashes will mingle with hers when my hour comes."

"Terror is trump. Methods of common brutal suppression are considered sanctified laws. "Old Fighters" are saints, and from the district leader upwards there are only Gods!"

"Nothing more confounds your enemies than when you suddenly and silently recall a better moment and smile."

"Better days and better people make bad days and bad people bearable."

"Thank God for youth; there will always be love."

"Even in days of loss and sorrow, beauty remains, and I am ever grateful."

"No one has the right to steal our dreams and trespass upon our liberties."

"My main goal after the war was to help rebuild the Social Democratic Party that Hitler had banned and use it to reunite the people of Germany who had forgotten how a democracy worked – through tolerance, compromise and a dedication to individual freedom."

"Every person has the choice between Good and Evil. Choose Good, and stand against those who would choose Evil."

"I could not fight the Nazis in the present, as they had the power to still my voice, so I decided to fight them in the future."

"Gutenberg, your printing press has been violated by this evil book!"

"If now, after the collapse, any of these lackeys of Adolf Hitler has the insolence to want to be considered as a harmless onlooker, then one can only wish he immediately feels the scourge of avenging mankind. . . . Whoever cries about having lost the totalitarian system or wants to resurrect National Socialism is to be treated as an incorrigible lunatic."

"Adolph Hitler, "the most ingenious field marshal of all time," the all-powerful ruler over the 1,000 Year Reich-- which collapsed after twelve years --- has disappeared from the scene. The NSDAP has come to a complete and inglorious end."

"We can hold up under everything if only we have the certainty the monster Hitler with his insatiable bloodletting and plundering will have committed soon his last shameful deed."

"If the Jews, who over the centuries contributed demonstrable achievements in the economy for the total development of the nation, can be made a people without rights, then that is an act unworthy of a cultured nation. The curse of this evil deed will indelibly rest on the entire German people. The authors, the National Socialists, will have disappeared some day; their deeds, however, will live on"

"The Party uses the lies up to the last moment as a cover-up. Thus it intimidates the political opponents and provides its Party comrades with sedatives. It is so unbelievably simple for the current gang to lie to this German people and to lead these fools around by the nose."

"Under the category, "Air Force aided by Hitler youth," the children wear military uniforms and become used to handling the artillery. Fifteen- and sixteen-year-old children as warriors! If the war still continues to last for a long time, perhaps infants also will be used. Total war!"

"There is no punishment that would be hard enough to be applied to these Nazi beasts. Of course, in the case of retribution the innocent will have to suffer along with them. Ninety-nine percent of the German people, directly or indirectly, carry the guilt for the present situation. Therefore we can only say this: Those who travel together, hang together."

"The world will rightfully be outraged over so much inhumanity, and it will ignite a hatred that can never be extinguished. . . . How long will this reign of terror continue?"

"Hitler knew weapons alone would not be decisive, he focused on molding the people’s spirit, breeding something singular in history: bravado, blind obedience, ruthlessness, and brutality. There was contempt for every noble human emotion; contemptible disregard for the thinking of others; destruction of religion and religious establishments -- and there was the extermination of the Jews because they were wiser than the German people."

"Spineless politics do not change the mind of a tyrant. The sharpest means would still be too mild."

"The carnage will eventually come to an end, but the Western powers will carry the historical guilt for not promptly providing the most intensive preventative measures against Germany's incessant politics of aggression. Possibilities existed, but no actions were taken."

"Why only hate? Where does love remain? Or at least a little decency toward other people? We think we can behave against everyone in the exact same rabid way we did against the Jews: to smash, crush--and even exterminate."

"This "Conqueror of Berlin," as he [Joseph Goebbels] has named himself, has completely conquered Germany. And not only that: many Germans living abroad--all too many of them, unfortunately--have fallen for the cunning propaganda."

"To trample democracy with one’s feet and give power to a single man over almost eighty million people is so terrible one can really tremble over the things that will come."

"When dictators enslave their own people and seek to impose their anti-democratic ideology upon others, when evil seeks power, men and women of good will must set aside their own differences of opinion and stand together and fight – including those who hate war."

"The history of the Jewish land is as little the history of the Jewish people as the history of the States of the Church is that of the Catholics; it is just as requisite to separate the two as to consider them together."

"First understand infinity then you will understand God and how evolution is intelligent design."

"As a child, everyone dreams of finding treasure. There’s romance and drama. But as an adult most people aren’t going to spend their lives trying to find it."

"Rocks are like wreck magnets and ships run aground today in pretty much the same locations and for the same reasons they did thousands of years ago."

"Genius is the ability to look at things simply."

"The ancient boundary of Italy on the north was not the Alps but the Apennines."

"All power, as well as all the impotence of democracy is based on faith"

"The czech skull is impervious to reason, but it is scuceptible to blows."

"The Mediterranean Sea with its various branches, penetrating far into the great Continent, forms the largest gul of the ocean, and, alternately narrowed by islands or projections of the land and expanding to considerable breadth, at once separates and connects the three divisions of the Old World. The shores of this inland sea were in ancient times peopled by various nations, belonging in an ethno-graphical and philological point of view to different races, but constituting in their historical aspect one whole. This historic whole has been usually, but not very appropriately, entitled the history of the ancient world. It is in reality the history of the civilization among the Mediterranean nations; and as it passes before us in its successive stages, it presents four great phases of development, - the history of the Coptic or Egyptian stock dwelling on the southern shore, the history of the Aramaean or Syrian Nation, which occupied the east coast and extended into the interior of Asia as far as the Euphrates and Tigris, and the histories of the twin-peoples, the Hellenes and the Italians, who received as their heritage the countries bordering on its European shores. Each of these histories was in its earlier stages connected with other regions and with other cycles of historical evolution, but each soon entered on its own peculiar career. The surrounding nations of alien or even of kindred extraction, - the Berbers and Negroes of Africa, the Arabs and Persians, and Indians of Asia, the Celts and Germs of Europe, - came into manifold contact with the peoples inhabiting the borders of the Mediterranean, but they neither imparted unto them nor received from them any influences of really decisive effect upon their respective destinies. So far, therefore, as cycles of culture admit of demarcation at all, we may regard that cycle as a unity which has its culminating points denoted by the names Thebes, Carthage, Athens, and Rome.The four nations represented by these names, after each of them had attained in a path of its own peculiar and noble civilization, mingled with one another in the most varied relations of reciprocal intercourse, and skilfully elaborated and richly developed all the elements of human nature. At length their cycle as accomplished. New peoples who hitherto had onled laved the territories of the states of the Mediterranean, as waves lave the beach, overflowed both shores, severed the history of its south coast from that of the north, and transferred the centre of civilization from the Mediterranean to the Atlantic Ocean. The distinction between ancient and modern history, therefore, is no mere accident, nor yet a mere matter of chronological convenience. What is called modern history is in reality the formation of a new cycle of culture, connected at several epochs of its development with the perishing or perished civilization of the mediterranean states, as that was connected with the primitive civilization of the Indo-Germanic stock, but destined, like that earlier cycle, to traverse an orbit of its own. It too is destined to experience in full measure the vicissitudes of national weal and woe, period of growth, of full vigour, and of age, the blessedness of creative effort, in religion, polity, and art, the comfort of enjoying the material and intellectual acquisitions it has won, perhaps also, some day, the decay of productive power in the satiety of contentment with the goal attained. But that goal too will only be temporary: the grandest system of civilization has its orbit, and may complete its course; but not so the human race, to which, even when it seems to have attained its goal, the old task is ever set anew with a wider range and with a deeper meaning."

"The great problem of man, how to live in conscioues harmony with himself, with his neighbor, and with the whole to which he belongs, admits of as many solutions as there are provinces in our Father's kingdom; and it is in this, and not in the material sphere, that individuals and nations display their divergences of character. The exciting causes which gave rise to this intrinsic contrast must have been in the Græco-Italian period as yet wanting; it was not until the Hellenes and Italians separated that deep-seated diversity of mental character became manifest, the effects of which contiue to the present day.The family and the state, religion and art, received in Italy and in Greece respectively a development so peculiar and so thoroughly national, that the common basis, on which in these respects also the two peoples rested, has been so overgrown as to be almost concealed from our view. That Hellenic character, which sacrificed the whole to its individual elements, the nation to the single state, and the single state to the citizen; whose ideal of life was the beautiful and the good; and, only too often, the pleasure of idleness; whose political development consisted in intensifying the original individualism of the several cantons, and subsequently led to the internal dissolution of the authority of the state; whose view of religion first invested its gods with human attributes, and then denied their existence; which gave full play to the limbs in the sports of the naked youth, and gave free scope to thought in all its grandeur and in all its awfulness;- and that Roman character, which solemnly bound the son to reverence the father, the citizen to reverence the ruler, and all to reverence the gods; which required nothing; and honoured nothing, but the useful act, and compelled every citizen to fill up every moment of his brief life with unceasing work ; which made it a duty even in the boy to modestly to cover the body; which deemed every one a bad citizen who wished to be different from his fellows; which viewed the states as all in all, and a desire for the state's extension as the only aspiration not liable to censure,- who can in thought trace back these sharply-marked contrasts to that original unity which embraced them both, prepared the way for their development, and at length produced them?"

"..personal credit was guaranteed in the most summary and extravagant fashion; for the law entitled the creditor to treat his insolvent debtor like a thief, and granted to him in sober earnest by legislative enactment what Shylock, half in jest, stipulated for from his mortal enemy, guarding indeed by special clauses the point as to cutting off too much more carefully than did the Jew."

"[the] qualities -those of good soldiers but bad citizens - explain the historical fact, that the celts have shaken states everywhere,but founded none."

"The strict conception of the unity and omnipotence of the state in all matters pertaining to it, which was the central principle of the Italian constitutions, placed in the hands of the single president nominated for life a formidable power, which was felt doubtless by the enemies of the land, but was not less heavily felt by its citizens. Abuse and oppression could not fail to ensue, and, as a necessary consequence, efforts were made to lessen that power. It was, however, the grand distinction of the endeavours after reform and the revolutions in Rome, that there was no attempt either to impose limitations on the community as such or even to deprive it of corresponding organs of expression—that there never was any endeavour to assert the so-called natural rights of the individual in contradistinction to the community—that, on the contrary, the attack was wholly directed against the form in which the community was represented. From the times of the Tarquins down to those of the Gracchi the cry of the party of progress in Rome was not for limitation of the power of the state, but for limitation of the power of the magistrates: nor amidst that cry was the truth ever forgotten, that the people ought not to govern, but to be governed."

"..any revolution or any usurpation is justified before the bar of history by the exclusive ability govern, even its rigorous judgement must acknowledge that the corporation duly comprehended and worthily fulfilled its great task."

"After Rome had acquired the undisputed mastery of the world, the Greeks were wont to annoy their Roman masters by the assertion, that Rome was indebted for her greatness to the fever, of which Alexander of Macedon died at Babylon on the 11th of June, 323. As it was not very agreeable for them to reflect on the actual past, they were fond of allowing their thoughts to dwell on what might have happened, had the great king turned his arms towards the west, and contested the Carthaginian supremacy by sea with his fleet, and the Roman supremacy by land with his phalanxes. It is not impossible that Alexander may have cherished such thoughts; nor is it necessary to resort for such an explanation of their origin to the mere difficulty which an autocrat provided with soldiers and ships experiences in setting limits to his warlike career. It was an enterprise worthy of a great Greek king to protect the siceliots against Carthage and the Tarentines against Rome.. and the Italian embassies from the Bruttians, Lucanians, and Etruscans, that long with numerous others made their appearance at Babylon, afforded him sufficient opportunities of becoming acquainted with the circumstances of the peninsula, and of contracting relations with it. Carthage with is many connections in the east could not but attract the attention of the mighty monarch, and it was probably part of his design to convert the nominal sovereignty of the Persian king over the Tyrian colony into a real one: the apprehensions of the Carthaginians are shown by the Phoenician spy in the suite of Alexander. Whether, however, those ideas were dreams or actual projects, the king died without having interfered in the affairs of the west, and his ideas were buried with him. For a few brief years a Grecian ruler had held in his hands the whole intellectual vigour of the Hellenic race combined with the whole material resources of the east. On his death the work to which his life had been devoted - the establishment of a Hellenism in the east - was by no means undone; but his empire had barely been united when it was again dismembered, and, admidst the constant quarrels of the different states that were formed out of its ruins, the object of world-wide interest which they were destined to promote - the diffusion of Greek culture in the east - though not abandoned, was prosecuted on a feeble and stunted scale."

"The earliest achievement of this (of equality and the restriction on the powers of the constitutionally mandated magistrates), the most ancient opposition in Rome, consisted in the abolition of the life-tenure of the presidency of the community; in other words, in the abolition of the monarchy... Not only in Rome (but all over the Italian peninsula) ... we find the rulers for life of an earlier epoch superseded in after times by annual magistrates. In this light the reasons which led to the substitution of the consuls for kings in Rome need no explanation. The organism of the ancient Greek and Italian polity through its own action and by a sort of natural necessity produced the limitation of the life-presidency to a shortened, and for the most part an annual, term... Simple, however, as was the cause of the change, it might be brought about in various ways, resolution (of the community),.. or the rule might voluntarily abdicate; or the people might rise in rebellion against a tyrannical ruler, and expel him. It was in this latter way that the monarchy was terminated in Rome. For however much the history of the expulsion of the last Tarquinius, "the proud", may have been interwoven with anecdotes and spun out into a romance, it is not in its leading outlines to be called in question. Tradition credibly enough indicates as the causes of the revolt, that the king neglected to consult the senate and to complete its numbers; that he pronounced sentences of capital punishment and confiscation without advising with his counsellors(sic); that he accumulated immense stores of grain in his granaries, and exacted from the burgesses military labours and task-work beyond what was due... we are (in light of the ignorance of historical facts around the abolition of the monarchy) fortunately in possession of a clearer light as to the nature of the change which was made in the constitution (after the expulsion of the monarchy). The royal power was by no means abolished, as is shown by the fact that, when a vacancy occurred, a "temporary king" (Interrex) was nominated as before. The one life-king was simply replaced by two [one year] kings, who called themselves generals (praetores), or judges..., or merely colleagues (Consuls) [literally, "Those who leap or dance together"]. The collegiate principle, from which this last - and subsequently most current - name of the annual kings was derived, assumed in their case an altogether peculiar form. The supreme power was not entrusted to the two magistrates conjointly, but each consul possessed and exercised it for himself as fully and wholly as it had been possessed and exercised by the king; and, although a partition of functions doubtless took place from the first - the one consul for instance undertaking the command of the army, and the other the administration of justice - that partition was by no means binding, and each of the colleagues was legally at liberty to interfere at any time in the province of the other."

"In Etruria.. the nation stagnated and decayed in political helplessness and indolent opulence, a theological monopoly in the hands of the nobility, stupid fatalism, wild and meaningless mysticism, the arts of soothsaying and mendicant priestcraft gradually developed themselves, till they reached the height at which we afterwards find them."

"The force of circumstances... is stronger than even the strongest government: the language and customs of the Latin people immediately shared (with Rome) its ascendancy in Italy, and already began to undermine the other Italian Nationalities."

"As the grave closes alike over all whether important or insignificant, so in the roll of Roman magistrates the empty scion of nobility stands undistinguishable by the side of the great statesmen [men] who had been at the head of the Roman commonwealth, as well as this Roman statesmen and warrior, might be commemorated as having been of noble birth and of manly beauty, valiant and wise; but there was no more to record [of their lives and deeds]] regarding them... The senator was intended to be no worse and no better then other senators, nor at all to differ from them. It was not necessary and not desirable that any burgess should surpass the rest, whether in showy silver plate and Hellenic culture, or in uncommon wisdom and excellence. The Rome of the period belonged to no individual; it was necessary that the burgesses should all be alike..""