Historians From France

"As far as the sensory experience of the spectator goes, the most outstanding American kinetic artist is unquestionably the Chinese-born Wen-Ying Tsai. His pieces, which are perfect on the technological level, serve the primary purpose of giving a complete visual experience to the spectator, whose sound solicitations provoke a choreographic, chromatic and rhythmic response in the ‘cybernetic sculptures’. [...]"

"One of the main reasons for my interest early on in the art and technology relationship was that during my studies of movement and light in art I was struck by the technical components in this art. Contrary to most, if not all, specialists in the field who put the stress on purely plastic issues and in the first place on the constructivist tradition, I was convinced that the technical and technological elements played a decisive part in this art. One almost paradoxical experience was my encounter with the kinetic artist and author of the book Constructivism, George Rickey, and my discovery of the most subtle technical movements in his mobile sculptures. But what seemed to me still more decisive for my option towards the art and technology problematic was the encounter in the early 1950s with artists like Nicholas Schöffer and Frank Malina whose works were based on some first hand or second hand scientific knowledge and who effectively or symbolically employed contemporary technological elements that gave their works a prospective cultural meaning. The same sentiment prevailed in me when I encountered similar artistic endeavors from the 1950s onwards in the works of Piotr Kowalski, Roy Ascott and many others which confirmed me in the aesthetic option I had taken, particularly when I discovered that this option was not antinomic (contradictory) to another aspect of the creative works of the time, i.e. spectator participation."

"Montucla says, speaking of France, that he finds three notions prevalent among cyclometers: 1. That there is a large reward offered for success; 2. That the longitude problem depends on that success; 3. That the solution is the great end and object of geometry. The same three notions are equally prevalent among the same class in England. No reward has ever been offered by the government of either country. The longitude problem hi no way depends upon perfect solution; existing approximations are sufficient to a point of accuracy far beyond what can be wanted. And geometry, content with what exists, has long passed on to other matters. Sometimes a cyclometer persuades a skipper who has made land in the wrong place that the astronomers are at fault, for using a wrong measure of the circle; and the skipper thinks it a very comfortable solution! And this is the utmost that the problem has to do with longitude."

"John Stephen Montucla, member of the National Institute, and of the academy of Berlin, censor royal for mathematical books, and author of this new-modelled and enlarged edition of the Mathematical Recreations of Ozanam, was born at Lyons, the 5th of September 1725. His father was a banker, by whom he was intended for the same profession; but the science of calculations, to which he was early introduced, soon produced a discovery of the natural bent of his mind. In the Jesuits college at Lyons he laid a good foundation in the ancient languages, as well as in the mathematical sciences, which enabled him afterwards easily to acquire a competent acquaintance with the Italian, the German, die Dutch, and the English, .which he not only read, but also spoke very well."

"In the qualities of his heart too Montucla was truly estimable: remarkably modest in his manner and deportment; benevolent far beyond the means of his small fortune: of a very respectable personal appearance; he spoke with ease and precision, but unassuming and with simplicity; related anecdotes and stories in a pleasant and playful manner; and breathing, in all his conduct and deportment the sweetness of virtue, and the delicacy of a fine taste."

"No one ever squared the circle with so much genius, or, excepting his principal object, with so much success."

"Mathematics and philosophy are cultivated by two different classes of men: some make them an object of pursuit, either in consequence of their situation, or through a desire to render themselves illustrious, by extending their limits; while others pursue them for mere amusement, or by a natural taste which inclines them to that branch of knowledge. It is for the latter class of mathematicians and philosophers that this work is chiefly intended j and yet, at the same time, we entertain a hope that some parts of it will prove interesting to the former. In a word, it may serve to stimulate the ardour of those who begin to study these sciences; and it is for this reason that in most elementary books the authors endeavour to simplify the questions designed for exercising beginners, by proposing them in a less abstract manner than is employed in the pure mathematics, and so as to interest and excite the reader's curiosity. Thus, for example, if it were proposed simply to divide a triangle into three, four, or five equal parts, by lines drawn from a determinate point within it, in this form the problem could be interesting to none but those really possessed of a taste for geometry. But if, instead of proposing it in this abstract manner, we should say: "A father on his death-bed bequeathed to his three sons a triangular field, to be equally divided among them: and as there is a well in the field, which must be common to the three co-heirs, and from which the lines of division must necessarily proceed, how is the field to be divided so as to fulfill the intention of the testator?" This way of stating it will, no doubt, create a desire in most minds to discover the method of solving the problem; and however little taste people may possess for real science, they will be tempted to try iheir ingenuity in finding the answer to such a question at this."

"There is reason, however, to think that the author would have rendered it much more interesting, and have carried it to si higher degree of perfection, had he lived in an age more enlightened and better informed in regard to the mathematics and natural philosophy. Since the death of that mathematician, indeed, the arts and sciences have been so much improved, that what in his time might have been entitled to the character of mediocrity, would not at present be supportable. How many new discoveries in every part of philosophy? How many new phenomena observed, some of which have even given birth to the most fertile branches of the sciences? We shall mention only electricity, an inexhaustible source of profound reflection, and of experiments highly amusing. Chemistry also is a science, the most common and slightest principles of which were quite unknown to Ozanam. In short, we need not hesitate to pronounce that Ozanam's work contains a multitude of subjects treated of with an air of credulity, and so much prolixity, that it appears as if the author, or rather his continuators, had no other object in view than that of multiplying the volumes. To render this work, then, more worthy of the enlightened agt in which we live, it was necessary to make numerous corrections and considerable additions. A task which we have endeavoured to discharge with all diligence"

"The right seems unable to mount any kind of substantive counterattack to Mr. Piketty’s thesis. Instead, the response has been all about name-calling."

"Recently, prominent historians and economists, among them Walter Scheidel and Thomas Piketty, have argued persuasively that major wars can also act to narrow the gap between the rich and the poor and that the experience of the nations involved in the First and Second World Wars bears this out. Major wars stimulate employment; labour becomes more valuable so wages and benefits go up; and the rich pay higher taxes voluntarily, or find it harder to avoid doing so. At the end of destructive wars it is also easier to contemplate major programmes of reconstruction and social benefits and gain support for them. As William Beveridge, whose report laid the foundations for the British welfare state, wrote, ‘Now, when the war is abolishing landmarks of every kind, is the opportunity for using experience in a clear field. A revolutionary moment in the world’s history is a time for revolution, not for patching.’"

"It is time to change the political discourse on globalization: trade is a good thing, but fair and sustainable development also demands public services, infrastructure, health and education systems. In turn, these themselves demand fair taxation systems. If we fail to deliver these, Trumpism will prevail."

"There should be no more signing of international agreements that reduce customs duties and other commercial barriers without including quantified and binding measures to combat fiscal and climate dumping in those same treaties."

"Ceta, the EU-Canada free trade deal, should be rejected. It is a treaty which belongs to another age. This strictly commercial treaty contains absolutely no restrictive measures concerning fiscal or climate issues. It does, however, contain a considerable reference to the “protection of investors”. This enables multinationals to sue states under private arbitration courts, bypassing the public tribunals available to one and all. The legal supervision proposed is clearly inadequate, in particular concerning the key question of the remuneration of the arbitrators-cum-referees and will lead to all sorts of abuses. At the very time when American legal imperialism is gaining in strength and imposing its rules and its dues on our companies, this decline in public justice is an aberration. The priority, on the contrary, should be the construction of strong public authorities, with the creation of a prosecutor, including a European state prosecutor, capable of enforcing their decisions."

"A balanced treaty between Canada and Europe, aimed at promoting a partnership for fair and sustainable development, should begin by specifying the emission targets of each signatory and the practical commitments to achieve these."

"Let it be said at once: Trump’s victory is primarily due to the explosion in economic and geographic inequality in the United States over several decades and the inability of successive governments to deal with this."

"Both the Clinton and the Obama administrations frequently went along with the market liberalization launched under Reagan and both Bush presidencies. At times they even outdid them."

"The tragedy is that Trump’s program will only strengthen the trend towards inequality."

"The overall importance of capital today, as noted, is not very different from what it was in the eighteenth century. Only its form has changed: capital was once mainly land but is now industrial, financial, and real estate. We also know that the concentration of wealth remains high, although it is noticeably less extreme than it was a century ago. The poorest half of the population still owns nothing, but there is now a patrimonial middle class that owns between a middle and a third of total wealth, and the wealthiest ten percent now own only-two thirds of what there is to own rather than nine-tenths."

"The main lesson for Europe and the world is clear: as a matter of urgency, globalization must be fundamentally re-oriented. The main challenges of our times are the rise in inequality and global warming. We must therefore implement international treaties enabling us to respond to these challenges and to promote a model for fair and sustainable development. Agreements of a new type can, if necessary, include measures aimed at facilitating these exchanges. But the question of liberalizing trade should no longer be the main focus. Trade must once again become a means in the service of higher ends. It never should have become anything other than that."

"Whenever the rate of return on capital is significantly and durably higher than the growth rate of the economy, it is all but inevitable that inheritance (of fortunes accumulated in the past) predominates over saving (wealth accumulated in the present). ... The inequality r > g in one sense implies that the past tends to devour the future: wealth originating in the past automatically grows more rapidly, even without labor, than wealth stemming from work, which can be saved. Almost inevitably, this tends to give lasting disproportionate importance to inequalities created in the past, and therefore to inheritance."

"Economists are all too often preoccupied with petty mathematical problems of interest only to themselves. This obsession with mathematics is an easy way of acquiring the appearance of scientificity without having to answer the far more complex questions posed by the world we live in."

"To put it bluntly, the discipline of economics has yet to get over its childish passion for mathematics."

"National income is defined as the sum of all income available to the residents of a given country in a given year, regardless of the legal classification of that income."

"Democracy will never be supplanted by a republic of experts – and that is a very good thing."

"The distribution of wealth is one of today’s most widely discussed and controversial issues. But what do we really know about its evolution over the long term? Do the dynamics of private capital accumulation inevitably lead to the concentration of wealth in ever fewer hands, as Karl Marx believed in the nineteenth century? Or do the balancing forces of growth, competition, and technological progress lead in later stages of development to reduced inequality and greater harmony among the classes, as Simon Kuznets thought in the twentieth century? What do we really know about how wealth and income have evolved since the eighteenth century, and what lessons can we derive from that knowledge for the century now under way?"

"Modern economic growth and the diffusion of knowledge have made it possible to avoid the Marxist apocalypse but have not modified the deep structures of capital and inequality—or in any case not as much as one might have imagined in the optimistic decades following World War II."

"Capital is defined as the sum total of nonhuman assets that can be owned and exchanged on some market."

"When the rate of return on capital exceeds the rate of growth of output and income, as it did in the nineteenth century and seems quite likely to do again in the twenty-first, capitalism automatically generates arbitrary and unsustainable inequalities that radically undermine the meritocratic values on which democratic societies are based."

"How do wealth- and capital-output ratios evolve in the long run, and why? Until recently it was difficult to properly address this question, for one simple reason: national accounts were mostly about flows, not stocks. Economists had at their disposal a large body of historical series on flows of output, income and consumption – but limited data on stocks of assets and liabilities. When needed, for example for growth accounting exercises, estimates of capital stocks were typically obtained by cumulating past flows of saving and investment. This is fine for some purposes, but severely limits the set of questions one can ask."

"I am trying to put the distributional question and the study of long-run trends back at the heart of economic analysis. In that sense, I am pursuing a tradition which was pioneered by the economists of the 19th century, including David Ricardo and Karl Marx. One key difference is that I have a lot more historical data. With the help of , , Facundo Alvaredo, Gilles Postel-Vinay, Jean-Laurent Rosenthal, Gabriel Zucman and many other scholars, we have been able to collect a unique set of data covering three centuries and over 20 countries. This is by far the most extensive database available in regard to the historical evolution of income and wealth. This book proposes an interpretative synthesis based upon this collective data collection project."

"We know something about billionaire consumption, but it is hard to measure some of it. Some billionaires are consuming politicians, others consume reporters, and some consume academics."

"In many ways, the US led the world toward the development of progressive taxation and the reduction of inequality at the global level during the first half of the 20th century... Unfortunately, one century later, in 2019, the rise of inequality creates new threats to liberal democracies. It is time to take a new step and to develop new policy instruments, in line with the challenges raised by global wealth trends."

"I can now present the first fundamental law of capitalism, which links the capital stock to the flow of income from capital. The capital/income ratio β is related in a simple way to the share of income from capital in national income, denoted α. The formula is"

"Broadly speaking, the rise of the supermanager is largely an Anglo-Saxon phenomenon."

"Levinas teaches us that to be entitled with the adjective of human, you must first acknowledge the humanity of the other, and particularize the other within multitude, the one, the specific."

"For Levinas there is a radical opposition between politics and religion. The former enslaves liberty by encompassing it within the 'Great All'. Religion on the other hand, which for Levinas is the metaphysical relationship with the Other, is based in respect and mutual aid even beyond need, submission and generosity."

"He teaches us that we can redeem our humanity by not just caring about our own perspective but by seeing details of the other individual in the mass of humans."

"The theory of transparency was set up in reaction to the theory of mental images, of an inner tableu which the perception of an object would leave in us. In imagination our gaze always goes outward, but imagination modifies and neutralizes the gaze: the real world appears in it as it were between parenthesis or quote marks."

"To be or not to be is not the question where transcendence is concerned. The statement of being's other, of the otherwise than being, claims to state a difference over and beyond that which separates being from nothingness — the very difference of the beyond, the difference of transcendence."

"When ethics thus moves into the domain of politics and becomes morality, the possibility of violence appears because of the threat of the application of such absolutist forms of thought. Further, although the moral agent must remain free in order to avoid the totalizing domination of the state, morality must still be grounded in the ethical relation of the face-to-face."

"The ego involved in responsibility is me and no one else, me with whom one whould have liked to pair up a sister soul, from whom one would have substitution and sacrifice."

"Fear for the Other, fear for the other man's death is my fear, but is in no way an individual's taking fright."

"The detour to ideality leads to coinciding with oneself, that is, to certainty, which remains the guide and guarantee of the whole spiritual adventure of being."

"According to Levinas, we construct our world in our individual minds, and this constructed reality has boundaries or "horizons" as Levinas calls it. But when the Face of the Other intrudes into this boundaried construction, what Levinas terms our "same," the Other inevitably becomes part of our construction. The key phrase is "our construction," because our construction of the Other is not the Other; the Other can never become one with our "same": it continually transcends our poor attempt to know it."

"The mores I return to myself, the more I divest myself, under the traumatic effect of persecution , of my freedom as a constituted, wilful, imperialistic subject, the more I discover myself to be responsible' the more just I am, the more guilty I am. I am 'in myself' through others."

"The moral consciousness can sustain the mocking gaze of the political man only if the certitude of peace dominates the evidence of war. Such a certitude is not obtained by a simple play of antitheses. The peace of empires issued from war rests on war. It does not restore to the alienated beings their lost identity. For that a primordial and original relation with being is needed."

"The comprehension of God taken as a participation in his sacred life, an allegedly direct comprehension, is impossible, because participation is a denial of the divine, and because nothing is more direct than the face to face, which is straightforwardness itself."

"By asserting the objectivity of the physical world, naturalism identifies the existence and the conditions of existence of the physical world with existence and the conditions of existence in general. It forgets that the world of the physicist necessarily refers back, through its intrinsic meaning, through the subjective world which one tries to exclude from reality as being pure appearance, conditioned by the empirical nature of man, which is incapable of reaching directly to a world of things in themselves. But while the world of the physicist claims to go beyond naive experience, his world really exists only in relation to naive experience."

"To ignore the true God is in fact only half an evil; atheism is worth more than the piety bestowed on mythical gods."

"The transition of the subject-object relation to that of the I-Thou implies a passage of consciousness to a new sphere of existence, viz, the interval, betweenness or Zwischen; and this is a passage from thought to Umfassung."