Historians From England

"'It is scarcely possible to calculate the benefits which we might derive from the diffusion of European civilisation among the vast population of the East. It would be, on the most selfish view of the case, far better for us that the people of India were well governed and independent of us, than ill governed and subject to us; that they were ruled by their own kings, but wearing our broadcloth, and working with our cutlery, than that they were performing their salams to English collectors and English magistrates, but were too ignorant to value, or too poor to buy, English manufactures. To trade with civilised men is infinitely more profitable than to govern savages. That would, indeed, be a doting wisdom, which, in order that India might remain a dependency, would make it an useless and costly dependency, which would keep a hundred millions of men from being our customers in order that they might continue to be our slaves.'""

"Such night in England ne'er had been, nor ne'er again shall be."

"The conformation of his mind was such that whatever was little seemed to him great, and whatever was great seemed to him little. Serious business was a trifle to him, and trifles were his serious business."

"A life of action, if it is to be useful, must be a life of compromise. But speculation admits of no compromise. A public-man is often under the necessity of consenting to measures which he dislikes, lest he should endanger the success of measures which he thinks of vital importance."

"The object of oratory alone is not truth, but persuasion."

"All the great English revolutions have been conducted by practical statesmen. The French Revolution was conducted by mere speculators. Our constitution has never been so far behind the age as to have become an object of aversion to the people. The English revolutions have therefore been undertaken for the purpose of defending, correcting, and restoring,—never for the mere purpose of destroying. Our countrymen have always, even in times of the greatest excitement, spoken reverently of the form of government under which they lived, and attacked only what they regarded as its corruptions. In the very act of innovating they have constantly appealed to ancient prescription; they have seldom looked abroad for models; they have seldom troubled themselves with Utopian theories; they have not been anxious to prove that liberty is a natural right of men; they have been content to regard it as the lawful birthright of Englishmen. Their social contract is no fiction. It is still extant on the original parchment, sealed with wax which was affixed at Runnymede, and attested by the lordly names of the Marischals and Fitzherberts. No general arguments about the original equality of men, no fine stories out of Plutarch and Cornelius Nepos, have ever affected them so much as their own familiar words,—Magna Charta,—Habeas Corpus,—Trial by Jury,—Bill of Rights."

"We believe it to be a rule without an exception, that the violence of a revolution corresponds to the degree of misgovemment which has produced that revolution."

"Other countries have obtained deliverances equally signal and complete, but in no country has that deliverance been obtained with such perfect peace; so entirely within the bounds of the Constitution; with all the forms of law observed; the government of the country proceeding in its regular course; every man going forth unto his labour until the evening. France boasts of her three days of July, when her people rose, when barricades fenced the streets, and the entire population of the capital in arms successfully vindicated their liberties. They boast, and justly, of those three days of July; but I will boast of our ten days of May. We, too, fought a battle, but it was with moral arms. We, too, placed an impassable barrier between ourselves and military tyranny; but we fenced ourselves only with moral barricades. Not one crime committed, not one acre confiscated, not one life lost, not one instance of outrage or attack on the authorities or the laws. Our victory has not left a single family in mourning. Not a tear, not a drop of blood, has sullied the pacific and blameless triumph of a great people."

"In all ages a chief cause of the intestine disorders of states has been that the natural distribution of power and the legal distribution of power have not corresponded with each other."

"What a singular destiny has been that of this remarkable man! To be regarded in his own age as a classic, and in ours as a companion! To receive from his contemporaries that full homage which men of genius have in general received only from posterity! To be more intimately known to posterity than other men are known to their contemporaries!"

"I speak of that great party which zealously and steadily supported the first Reform Bill, and which will, I have no doubt, support the second Reform Bill with equal steadiness and equal zeal. That party is the middle class of England, with the flower of the aristocracy at its head, and the flower of the working classes bringing up its rear. That great party has taken its immovable stand between the enemies of all order and the enemies of all liberty. It will have Reform: it will not have revolution: it will destroy political abuses: it will not suffer the rights of property to be assailed: it will preserve, in spite of themselves, those who are assailing it, from the right and from the left, with contradictory accusations: it will be a daysman between them: it will lay its hand upon them both: it will not suffer them to tear each other in pieces."

"And why were those haughty [French] nobles destroyed with that utter destruction? Why were they scattered over the face of the earth, their titles abolished, their escutcheons defaced, their parks wasted, their palaces dismantled, their heritage given to strangers? Because they had no sympathy with the people, no discernment of the signs of their time; because, in the pride and narrowness of their hearts, they called those whose warnings might have saved them theorists and speculators; because they refused all concession till the time had arrived when no concession would avail."

"No doubt a tumult caused by local and temporary irritation ought to be suppressed with promptitude and vigour. Such disturbances, for example, as those which Lord George Gordon raised in 1780, should be instantly put down with the strong hand. But woe to the Government which cannot distinguish between a nation and a mob! Woe to the Government which thinks that a great, a steady, a long continued movement of the public mind is to be stopped like a street riot! This error has been twice fatal to the great House of Bourbon. God be praised, our rulers have been wiser. The golden opportunity which, if once suffered to escape, might never have been retrieved, has been seized. Nothing, I firmly believe, can now prevent the passing of this noble law, this second Bill of Rights."

"Remember Ireland. Remember how, in that country, concessions too long delayed were at last received. That great boon which in 1801, in 1813, in 1825, would have won the hearts of millions, given too late, and given from fear, only produced new clamours and new dangers. Is not one such lesson enough for one generation? A noble Lord opposite told us not to expect that this bill will have a conciliatory effect. Recollect, he said, how the French aristocracy surrendered their privileges in 1789, and how that surrender was requited. Recollect that Day of Sacrifices which was afterwards called the Day of Dupes. Sir, that day was afterwards called the Day of Dupes, not because it was the Day of Sacrifices, but because it was the Day of Sacrifices too long deferred. It was because the French aristocracy resisted reform in 1783, that they were unable to resist revolution in 1789. It was because they clung too long to odious exemptions and distinctions, that they were at last unable to save their lands, their mansions, their heads. They would not endure Turgot: and they had to endure Robespierre."

"We have seen that the true source of the power of demagogues is the obstinacy of rulers and that a liberal Government makes a conservative people."

"Let us remember that the government and the society act and react on each other. Sometimes the government is in advance of the society, and hurries the society forward. So urged, the society gains on the government, comes up with the government, outstrips the government, and begins to insist that the government shall make more speed. If the government is wise, it will yield to that just and natural demand. The great cause of revolutions is this, that, while nations move onward, constitutions stand still. The peculiar happiness of England is that here, through many generations, the constitution has moved onward with the nation."

"Such a scene as the division of last Tuesday I never saw, and never expect to see again... It was like seeing Caesar stabbed in the Senate House, or seeing Oliver taking the mace from the table; a sight to be seen only once, and never to be forgotten... [Y]ou might have heard a pin drop as Duncannon read the numbers. Then again the shouts broke out, and many of us shed tears. I could scarcely refrain. And the jaw of Peel fell; and the face of Twiss was as the face of a damned soul; and Herries looked like Judas taking his necktie off for the last operation. We shook hands, and clapped each other on the back, and went out laughing, crying, and huzzaing into the lobby... I called a cabriolet, and the first thing the driver asked was, “Is the Bill carried?” “Yes, by one.” “Thank God for it, Sir.” And away I rode to Gray's Inn,—and so ended a scene which will probably never be equalled till the reformed Parliament wants reforming; and that I hope will not be till the days of our grandchildren, till that truly orthodox and apostolical person Dr. Francis Ellis is an archbishop of eighty."

"Turn where we may,—within,—around,—the voice of great events is proclaiming to us, Reform, that you may preserve. Now, therefore, while every thing at home and abroad forebodes ruin to those who persist in a hopeless struggle against the spirit of the age,—now, while the crash of the proudest throne of the continent is still resounding in our ears,—now, while the roof of a British palace affords an ignominious shelter to the exiled heir of forty kings,—now, while we see on every side ancient institutions subverted, and great societies dissolved,—now, while the heart of England is still sound,—now, while the old feelings and the old associations retain a power and a charm which may too soon pass away,—now, in this your accepted time,—now in this your day of salvation,—take counsel, not of prejudice,—not of party spirit,—not of the ignominious pride of a fatal consistency,—but of history,—of reason,—of the ages which are past,—of the signs of this most portentous time. Pronounce in a manner worthy of the expectation with which this great Debate has been anticipated, and of the long remembrance which it will leave behind. Renew the youth of the State. Save property divided against itself. Save the multitude, endangered by their own ungovernable passions. Save the aristocracy, endangered by its own unpopular power. Save the greatest, and fairest, and most highly civilized community that ever existed, from calamities which may in a few days sweep away all the rich heritage of many ages of wisdom and glory. The danger is terrible. The time is short. If this Bill should be rejected, I pray to God that none of those who concur in rejecting it may ever remember their votes with unavailing regret, amidst the wreck of laws, the confusion of ranks, the spoliation of property, and the dissolution of social order."

"It is now time for us to pay a decent, a rational, a manly reverence to our ancestors, not by superstitiously adhering to what they, in other circumstances, did, but by doing what they, in our circumstances, would have done."

"I have not the Chancellor's encyclopaedic mind. He is indeed a kind of semi-Solomon. He half knows everything from the cedar to the hyssop."

"That wonderful book [The Pilgrim's Progress], while it obtains admiration from the most fastidious critics, is loved by those who are too simple to admire it."

"[I]f it is the moral right we are to look at, I say, that on every principle of moral obligation, I hold that the Jew has a right to political power."

"A man possessed of splendid talents, which he often abused, and of a sound judgment, the admonitions of which he often neglected; a man who succeeded only in an inferior department of his art, but who in that department succeeded pre-eminently."

"His imagination resembled the wings of an ostrich. It enabled him to run, though not to soar."

"The English Bible,—a book which, if everything else in our language should perish, would alone suffice to show the whole extent of its beauty and power."

"It seems that the creative faculty, and the critical faculty, cannot exist together in their highest perfection."

"Nobles by the right of an earlier creation, and priests by the imposition of a mightier hand."

"Many politicians of our time are in the habit of laying it down as a self-evident proposition, that no people ought to be free till they are fit to use their freedom. The maxim is worthy of the fool in the old story, who resolved not to go into the water till he had learned to swim. If men are to wait for liberty till they become wise and good in slavery, they may indeed have to wait forever."

"There is only one cure for the evils which newly acquired freedom produces, and that cure is freedom."

"Many evils, no doubt, were produced by the civil war. They were the price of our liberty."

"Perhaps no person can be a poet, or even enjoy poetry, without a certain unsoundness of mind."

"We hold that the most wonderful and splendid proof of genius is a great poem produced in a civilized age."

"As civilization advances, poetry almost necessarily declines."

"The dust and silence of the upper shelf."

"Our academical Pharisees."

"Wherever literature consoles sorrow, or assuages pain,—wherever it brings gladness to eyes which fail with wakefulness and tears, and ache for the dark house and the long sleep,—there is exhibited, in its noblest form, the immortal influence of Athens."

"If we consider merely the subtlety of disquisition, the force of imagination, the perfect energy and elegance of expression, which characterise the great works of Athenian genius, we must pronounce them intrinsically most valuable; but what shall we say when we reflect that from hence have sprung, directly or indirectly, all the noblest creations of the human intellect; that from hence were the vast accomplishments, and the brilliant fancy of Cicero; the withering fire of Juvenal; the plastic imagination of Dante; the humour of Cervantes; the comprehension of Bacon; the wit of Butler; the supreme and universal excellence of Shakspeare? All the triumphs of truth and genius over prejudice and power, in every country and in every age, have been the triumphs of Athens. Wherever a few great minds have made a stand against violence and fraud, in the cause of liberty and reason, there has been her spirit in the midst of them; inspiring, encouraging, consoling."

"Hence it may be concluded that the happiest state of society is that in which supreme power resides in the whole body of a well-informed people. This is an imaginary, perhaps an unattainable, state of things. Yet, in some measure, we may approximate to it; and he alone deserves the name of a great statesman, whose principle it is to extend the power of the people in proportion to the extent of their knowledge, and to give them every facility for obtaining such a degree of knowledge as may render it safe to trust them with absolute power. In the mean time, it is dangerous to praise or condemn constitutions in the abstract; since, from the despotism of St. Petersburg to the democracy of Washington, there is scarcely a form of government which might not, at least in some hypothetical case, be the best possible."

"Free trade, one of the greatest blessings which a government can confer on a people, is in almost every country unpopular."

"That is the best government which desires to make the people happy, and knows how to make them happy."

"We know of no great revolution which might not have been prevented by compromise early and graciously made... [I]n all movements of the human mind which tend to great revolutions there is a crisis at which moderate concession may amend, conciliate, and preserve."

"The gallery in which the reporters sit has become a fourth estate of the realm."

"Our liberty is neither Greek nor Roman; but essentially English. It has a character of its own,—a character which has taken a tinge from the sentiments of the chivalrous ages, and which accords with the peculiarities of our manners and of our insular situation. It has a language, too, of its own, and a language singularly idiomatic, full of meaning to ourselves, scarcely intelligible to strangers."

"We have classical associations and great names of our own which we can confidently oppose to the most splendid of ancient times. Senate has not to our ears a sound so venerable as Parliament. We respect the Great Charter more than the laws of Solon. The Capitol and the Forum impress us with less awe than our own Westminster Hall and Westminster Abbey... The list of warriors and statesmen by whom our constitution was founded or preserved, from De Montfort down to Fox, may well stand a comparison with the Fasti of Rome. The dying thanksgiving of Sydney is as noble as the libation which Thrasea poured to Liberating Jove: and we think with far less pleasure of Cato tearing out his entrails than of Russell saying, as he turned away from his wife, that the bitterness of death was past."

"Ye diners-out from whom we guard our spoons."

"Every man who has seen the world knows that nothing is so useless as a general maxim."

"Out of his surname they have coined an epithet for a knave, and out of his Christian name a synonym for the Devil."

"Soon fades the spell, soon comes the night: Say will it not be then the same, Whether we played the black or white, Whether we lost or won the game?"

"Oh! wherefore come ye forth, in triumph from the North, With your hands, and your feet, and your raiment all red? And wherefore doth your rout send forth a joyous shout? And whence be the grapes of the wine-press which ye tread?"

"Press where ye see my white plume shine, amidst the ranks of war, And be your oriflamme to-day the helmet of Navarre."