Hindus From India

"Seek more and more direct contact and communion with nature – with the soul invigorative as well bodily beneficial influences of earth, sky, sun , wind and rain. Feeling oneness with nature. Face up to the weather and meet all its changing needs. Accept the weather as a whole. It then becomes an ally."

"Always a bridesmaid but never a bride? He was twice Prime Minister of India. Both occasions, however, were of a temporary nature. He was sworn in as PM in May, 1964 and January, 1966, following the deaths of Jawaharlal Nehru and Lal Bahadur Shastri, serving a total of 26 days in the country’s highest office."

"[The Samyukta Sadachar Samiti] was brought into being in response to a call and and as an answer to a challenge. There is a keen sense of awareness and deep anxiety about the damage that corruption in administration and business is doing to the social, economic and political fabric of the nation."

"No praise will be too high for the pioneer work he did in the cause of Labor. He introduced the principle of arbitration in settling industrial disputes. Every year the Association spends Rs. 50,000 to provide educational facilities for the workers. It has marshaled a volunteer corps of 1000 strong. As a result of his efforts the highest wages are paid to the workers and there are fewer strikes. The Labor Association has the largest membership in India."

"When waiting, travelling and not fully occupied otherwise – relax, breath, with draw and remember at attainment of pleasure that really satisfies through the wise use of leisure is an integral part of right living."

"The people of the country have taken to planning from the start – accepted it...At the top there were doubts, differences. Now The acceptance of planning is almost unanimous in the country. The importance of industrialization has always been accepted. Gandhiji’s emphasis on cottage industries...Cottage industries, however will not suffice."

"A plan of large size can be made a reality either by an intensely capitalistic method of development or by a genuinely socialistic approach. The Capitalistic way is ruled out by the fact that the political conditions are wholly incompatible with it, and a pursuit of this method may lead to a political breakdown."

"Corruption is a serious hindrance to the development of the socialist pattern… When there is scope for corruption there cannot be equal opportunity… Some attention has to be paid to the well-being of women, landless labourers, and tribals among others – and equality of opportunity to all children. The ideology of underlying a socialist pattern is not an exclusive concern of any one Party. It is the concern of the whole nation."

"We cannot be oblivious of the fact that every year there is a net addition of 1.8 million to 2 million persons to the working force in the country on account of the continuous increase in population. It must be our common aim that the total effect of our policies is the creation of maximum employment in the country, accompanied by a steady rise in living standards."

"Industrialization relations are of the highest importance from every point of view including that of production."

"The question of giving workers a sense of belonging, an increased share in the affairs of the industry, has been a topical issue the world over. We gave it official recognition when a specific recommendation in this connection was made in the Second Five-Year Plan."

"Planning is to be based on the democratic approach and method. There should, therefore, be definite place for voluntary effort...a substantial advance should be made towards solving the problems of unemployment. At the same a large increase is the supply of consumer goods should be secured through cottage and small scale industries...The Socialist pattern implies a large and growing public sector in the national economy...And economy based on the socialistic pattern does not preclude the existence of a private sector, particularly in agriculture and small scale industries...In the public and private sectors alike, the relations of workers to management should be such as would give to them a distinctive role and a share in the making of decisions affecting the enterprise...In any case, a series of measures will have to be adopted to eliminate speculative and unearned gains...Special attention will have to be given to the elimination of conspicuous consumption..."

"I have myself taken a hand in propagating the virtues of workers’ partnership in the management and I strove hard to set up Joint Management Councils in as many establishments as possible both in the private and public sectors."

"Every Muslim life is sacred to us . . For the life of a single Muslim the whole force will be mobilised , if necessary."

"A radical change occurred in the state of my consciousness. I was fifteen then.I made up my mind that my life would take a new turn. I was aspiring for a future which would have some valuable significance. I went to Lahore with a feeling of eager expectation. A cousin of my father had joined the Forman Christian College (Lahore) two years earlier.He arranged my admission and guided my first steps"

"I had planned to return to Lahore to join the college as an English student of MA. But something happened which changed my course. I chanced to meet a Professor who said I should migrate to Allahabad University where I could do both MA and Law in a period of two years. My father-in-law had some relatives in Agra who helped me to get admission in a college there."

"I passed an entire night in mental turmoil. Ultimately, I decided to take the plunge without even informing my family."

"[In 1956], Prohibition we have to make it successful. To whatever extent we go forward it must be attained effectively. We are told that only a very small percentage drink in India. That should be an added reason for carrying out prohibition because it should be easier to make it successful. When large numbers drink there is a no strong opinion against it. But if ninety percent do not, it is reservoir of public opinion which if utilized properly is a guarantee of success of prohibition."

"A conviction of virtue, a spirit of service and a habit of mental rectitude bear witness to his work. Treasures of tenderness shine (d) within his being."

"I had seen him [Mahatma Gandhi] from a distance This was going to be the first personal contact. As I ascended the stairs of Manibahavan...I was feeling the thrill of anticipation of a great event. I entered the room and the awe which the scene inside inspired in my heart has not been erased from my memory. I sat in front of the Mahatma...After a while Gandhiji turned to me and asked me about the work that I was doing...He then inquired about my situation. Would I have to face any difficulties if I came away to join the movement? I reflected for a few fleeting moments. I asked myself...How can an army like this function if every soldier who is recruited has to place his personal difficulties before the General. I replied to him that I had no problems for his consideration. Then an interesting conversation followed. Lala Lajpat Rai took up the thread and asked Gandhiji to permit me to proceed to the Punjab, the place of my origin and join him, in the work of the movement there. Thereafter Shankarlal Banker put forward the argument that since my political birth was in Bombay I should stick to this place. The Mahatma gave his verdict in favour of Bombay and thus the interview ended. I found that Bunker was the key figure in the organization in Bombay then and a number of activities were being carried out under his personal direction."

"The nation is in the grip of a crisis. It is in essence a crisis of character. The obstructions and failures in other fields – economic, social and political – are just a reflection of our decline in the moral scale."

"He [Nehru] used to treat me with respect even when he didn't agree with me."

"As far as that event is concerned, I would say it is a great tragedy, a monumental historical tragedy for which we deeply regret. We call upon the Government of India and the people of India to be magnanimous, to put the past behind and to approach the ethnic question in a different perspective."

"I don't appreciate this comparison at all. My father was a martyr. He sacrificed his life for the country. And in my heart he can never be compared to any other person."

"Rajiv Gandhi was not a great Prime Minister by any yardstick. He had his high points and his low points. He did try hard in some ways, but history will judge him not as a man who left behind a great legacy, but as someone who squandered the greatest opportunity India provided to any Prime Minister in living memory to take the country to new heights. He left the country in chaos and in self-doubt, and the economy in the dust."

"Twenty five years ago on 29 July 1987, when the Indian Prime Minister Rajiv Gandhi and the Sri Lanka President J. R. Jayawardene signed the Indo-Lanka accord, it was a day of mourning in the South of Sri Lanka, a day of confusion in the North and East and a miraculous day for India, especially for the Gandhi family. In the South, half of Colombo was on fire. The majority of the people, politicians, the then Prime Minister, many cabinet Ministers and the present President were angered by India. The people of the North and East were in the dark, knowing nothing about the Indo-Lanka accord. At the same time, it was a miraculous escape for the Prime Minister of India, Rajiv Gandhi who was attacked by a Sri Lankan Navy soldier with a rifle in an attempted assassination. Fortunately the heavy blow which landed on Gandhi only injured his shoulder, while he was inspecting the guard of honour in Colombo. If the Navy soldier’s strike had hit as planned, today’s history of Sri Lanka would have been very different."

"He was campaigning for the Congress Party on the second day of voting in the world's largest democratic election when a powerful bomb, hidden in a basket of flowers, exploded killing him instantly. It later emerged that a female Tamil Tiger (LTTE) suicide bomber had assassinated Rajiv Gandhi. In 1987 Mr Gandhi, then Prime Minister, had sent Indian Peace Keeping Forces to Sri Lanka in a disastrous attempt to impose peace in the country. The move proved unpopular both at home and abroad and his troops pulled out in 1990."

"As Rajiv Gandhi was going past me, I got a thought in my head. I thought of how India was helping the terrorists with money, arms and military training. As these thoughts came into my head, when Gandhi was about two or three feet away from me. Yes, I felt an emotion. I despised the Indian Prime Minister. I aimed a blow with my rifle at Prime Minister Rajiv Gandhi�s back, below the shoulder."

"In 1989, Rajiv Gandhi lost the election because he was seen as corrupt by ordinary, rural Indians who made up ditties about the ‘son-in-law of Italy’. The Congress party has never explained why the best friends of Rajiv and his wife, Mr and Mrs Quattrocchi, were bribed in this deal. Nor has there been a credible explanation for why Rajiv did not make public the names of those bribed in this deal, even after Bofors officials came to Delhi and offered to give them.... whoever advised the Congress president (Rahul Gandhi) to continue charging Modi with corruption should have reminded him that the ghost of Bofors still lurks in the shadows of 10 Janpath."

"The Bofors scandal was a key issue in Gandhi's 1989 election defeat. He was assassinated while campaigning in 1991."

"Some months ago when I was at Metheran, Masi [aunt] wrote saying that she had heard from some Parsis that it was written in their ancient book that a Hindu of high family would marry into a Parsi family [here, a 'Hindu of high family' is Indira and 'Parsi' is Firoz, son of sunni Nawab Khan] and their son would do great things - religious reform and so on. Masi asked me to inquire into the matter but it quite slipped my mind. Last evening my mother in law [meaning Nawab Khan's so called Parsi wife, converted to islam at the time of her nikaah] came in a state of great excitement. She had also heard something of the sort, a slightly different version. According to her, the son was the reincarnation of the Shah Behram of Persia. Baby's [meaning Rajiv Gandhi's] patri [horoscope] has arrived. I am enclosing it. It is written in Gujarati but I suppose you will be able to get it read. I am enclosing an English translation of the jyotishi's remarks. I am sending all this registered - please do the same when you return it. The good thing about it is supposed to be that there are five planets in one house."

"On New Year’s eve, Rajiv Gandhi was sworn in as Prime Minister by President Zail Singh – for the second time in two months – on 31 October 31 1984 fateful day of shock and grief he took over as Prime minister in a depressing atmosphere... But now the prize was his –in his own right earned in a national contest."

"The mass of enthusiasm and euphoria of early 1985 is on a gradual wane....the frequent reshuffle of the Union Cabinet, Chief Ministers, part executives and bureaucratic slots has generated a sense of instability and the people perceive it as a situation of flux and continuing adhocism in the decision making process at the highest level. As the replacements have not often proved better, the very wisdom of the change-mechanism is now being increasingly questioned."

"Within four or five hours of taking over the responsibility of the Congress President, Rajiv Gandhi announced the formation of the new Working Committee and the Parliamentary Board. It is proved by this that Rajiv Gandhi believed in taking quick decisions."

"Rajiv was implicated in a triple scandal – Fairfax, Bofors, and the West German Submarine payoff by ambitious V.P.Singh and Arun Nehru, They suddenly turned hostile and established a Jan Morcha to unmask Rajiv Gandhi's Government that according to them was saddled with non-performance, corruption and inner dissension. Few world leaders could have experienced a transition from a hero to villain in such precipitate fashion. Rajiv, as Russi Karanjia, Editor of Blitz, described was a gentlemen thrown among thieves."

"Rajiv Gandhi had limited qualities whereas the problems of the country were unlimited."

"I must tell you this much: Rajiv Gandhi and I were very, very close friends, extremely close friends. In Parliament when Indira Gandhi was the Prime Minister, he used to sit next to me along the aisle. After he lost office, he and I used to meet at 2 am everyday for two hours. So I know almost everything about the circumstances in which he got married, and what the relationship between the two (Rajiv and Sonia) was... I thought well of Rajiv. He was a great patriot, thought he would make a great Prime Minister if he came back for the second time around, and I supported him. Openly, on the floor of Parliament, (I said) he didn’t get the Bofors money, (Ottavio) Quattrocchi (Sonia’s close friend) got it, and these were proved quite later, too late."

"His brother’s tragic death made him a politician and the second tragedy made him the unopposed Prime Minister of India."

"One such secularist, a modern man ready to deal with the matter pragmatically, was Rajiv Gandhi. He allowed the Hindus to prepare for the construction of a new temple with the ceremonial laying of a foundation stone (shilanyas) on November 9, 1989. He pressured the Chandra Shekhar government, which was dependent on Congress support, into organizing the scholars’ debate about the historical evidence, in the full knowledge that the temple party would win such a debate hands down. The thrust of his Ayodhya policy was to buy off Muslim acquiescence with some of the usual currency of the Congress culture: maybe nominating a few more Mians as ministers, banning a few Islam-unfriendly books (hence the Satanic Verses affair), raising the Hajj subsidy, providing cheap loans to the Shahi Imam’s constituency, donating government land for some Islamic purpose, things like that. Meanwhile, Hindus would get their temple. Muslims would have scolded their leaders for selling out, Hindus would have lambasted theirs for cheapening a noble cause with such horse-trading, but in the end, everybody would have accepted it....Whatever may be said about and against Rajiv Gandhi, he had the calibre and the cool secular distance from religious passions to see such a policy through....But in 1991 India’s top pilot was killed, and worse, in his years as India’s most important politician, dark forces had started fighting his reasonable and pragmatic policy tooth and nail."

"Indira Gandhi left for Bihar by a chartered plane. Rajiv Gandhi was one of the pilot's of this plane. This proved to be his last flight."

"Son of the previous Prime Minister, Indira Gandhi, and grandson of India’s first Prime Minister, Jawaharlal Nehru, Rajiv Gandhi was the logical successor in India’s “democratic dynasty” when his mother was assassinated in 1984."

"The Indian and Western elite did not regard any of Nehru’s successors as ‘thinking’ leaders. Indira Gandhi tried hard to win over India’s intellectual elite, but the Emergency broke a nascent link. When men like P.N. Haksar and P.N. Dhar were hounded out of her inner circle, India’s intellectuals deserted her. Rajiv Gandhi was never taken seriously by this elite. Narasimha Rao may have been a scholar in his own right, but he was an ‘outsider’ to India’s metropolitan elite. In Andhra Pradesh, among the Telugu-speaking elite he was known as an ashtavadhani, a literary master. But Delhi’s elite tended to conflate his intellectual achievements with the fact that he was fluent in many languages. Vajpayee too was a highly regarded poet. Indeed, Rao and Vajpayee enjoyed the company of intellectuals and could count many professors among their friends. But in the snobbish world of the metropolitan elite, an Oxbridge type like Dr Singh was regarded as a class apart from these home-grown politician-intellectuals."

"Since his childhood he was of a gentle and peaceful nature."

"The person who offers himself to God, God looks after that person Himself. Our scriptures say that if after the service to God, there is any great service to humanity, it is the service to one's motherland. The person who dedicated himself to the nation, God looks after that person Himself. It is my belief that Rajiv should dedicate himself to the service of the nation."

"By 1984 he had taken over for his assassinated mother as the Prime Minister, elected in a sympathetic landslide which secured 80 percent of the seats in the Lok Sabha, India’s lower house of Parliament, a greater majority than any previous Prime Minister of India had received."

"On 30 April 1981, the National Committee of the Indian National Youth Congress unanimously passed a resolution requesting Rajiv Gandhi to contest the elections."

"Rajeev’s name was kept after his maternal grandmother‘s [Kamla Nehru] name. Although the meaning of ‘Kamala’ is ‘Goddess Lakshmi’ and the meaning of Rajiv is ‘lotus’, at that time it was thought that the child’s name was kept after his grandmother’s name."

"Rajeev used to play with Gandhiji in the same way in which his mother, Indira used to play with Gandhiji in Sabaramati ashram when she was four years old. One day, Rajeev plucked some flowers and kept them at Gandhiji’s feet. Gandhiji laughed and said – Rajeev! Don’t you know that flowers are not kept at the feet of a person who is alive?"

"Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia."

"Development is not about factories, dams and roads. Development is about people."