Hinduism

"They have made present-day India, and Hinduism even more so, out to be a zoo – an agglomeration of assorted, disparate specimens. No such thing as ‘India’, just a geographical expression, just a construct of the British; no such thing as Hinduism, just a word used by Arabs to describe the assortment they encountered, just an invention of the communalists to impose a uniformity – that has been their stance... But Hinduism? Why, there is no such thing: it is just an aggregation, a pile of assorted beliefs and practices – ... And anyone who maintains anything to the contrary is a fascist out to insinuate a unity, indeed to impose a uniformity, where there has been none.... This is the continuance of, in a sense the culmination of, the Macaulay-Missionary technique. The British calculated that to subjugate India and hold it, they must undermine the essence of the people: this was Hinduism, and everything which flowed from it."

"The apparent multiplicity of Gods is bewildering at the first glance; but you presently discover that they are all the same one God in different aspects and functions and even sexes. There is always one uttermost God who defies personification. This makes Hinduism the most tolerant religion in the world, because its one transcendant God includes all possible Gods… In fact Hinduism is so elastic and so subtle that the profoundest Methodist and the crudest idolator are equally at home in it."

"Whereas in the West, cold, hard logic isolates the unusual, shutting it off from the rest of life into a definite and distinct compartment of the spirit. India, ever mindful of the natural differences in souls and in philosophies, endeavors to blend them into each other, so as to recreate in its fullest perfection the complete unity. The matching of opposites produces the true rhythm of life."

"The whole vast soul of India proclaims from end to end of its crowded and well ordered edifice the same domination of a sovereign synthesis. There is no negation. All is harmonized. All the forces of life are grouped like a forest, whose thousand waving arms are led by Nataraja, the master of the Dance. Everything has its place, every being has its function, and all take part in the divine concert, their different voices, and their very dissonances, creating, in the phrase of Heraclitus, a most beautiful harmony."

"The true Vedantic spirit does not start out with a system of preconceived ideas. It possesses absolute liberty and unrivalled courage among religions with regard to the facts to be observed and the diverse hypotheses it has laid down for their coordination. Never having been hampered by a priestly order, each man has been entirely free to search wherever he pleased for the spiritual explanation of the spectacle of the universe."

"Religious faith in the case of the Hindus has never been allowed to run counter to scientific laws, moreover the former is never made a condition for the knowledge they teach, but there are always scrupulously careful to take into consideration the possibility that by reason both the agnostic and atheist may attain truth in their own way. Such tolerance may be surprising to religious believers in the West, but it is an integral part of Vedantic belief."

"If there is one place on the face of the earth where all the dreams of living men have found a home from the very earliest days when man began the dream of existence, it is India....For more than 30 centuries, the tree of vision, with all its thousand branches and their millions of twigs, has sprung from this torrid land, the burning womb of the Gods. It renews itself tirelessly showing no signs of decay."

"The key Hindu concept of dharma — the right way, the sanctioned way, which all men must follow, according to their natures — is an elastic concept. At its noblest it combines self-fulfillment and truth to the self with the ideas of action as duty, action as its own spiritual reward, man as a holy vessel."

"If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered over the greatest problems of life, and has found solutions of some of them which well deserve the attention even of those who have studied Plato and Kant, I should point to India. And if I were to ask myself from what literature we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of the Semitic race, the Jewish, may draw the corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human a life... again I should point to India."

"[I]t must be borne in mind that Hinduism is far more than a mere form of theism resting on Brāhmanism. It presents for our investigation a complex congeries of creeds and doctrines which in its gradual accumulation may be compared to the gathering together of the mighty volume of the Ganges, swollen by a continual influx of tributary rivers and rivulets, spreading itself over an ever-increasing area of country and finally resolving itself into an intricate Delta of tortuous steams and jungly marshes."

"We cannot tell how the religion of the Hindus came into being. When we become aware of it, we find it already complete in its broad outlines, its main principles. Not only is it complete, but the farther back we go, the more perfect it is, the more unadulterated, the more closely related to the loftiest speculations of our modern agnosticism."

"We possess, in the sacred and secret books of India, of which we know only an infinitesimal part, a cosmogony which no European conception has ever surpassed."

"From Persia to the Chinese Sea, 'from the icy regions of Siberia to the islands of Java and Borneo, from Oceania to Socotra, India has propagated her beliefs, her tales and her civilization... She has the right to reclaim in universal history the rank that ignorance has refused her for a long time and to hold her place amongst the great nations summarizing and symbolizing the spirit of humanity."

"The civilization of India, at root purely religious, is only now becoming known in Europe; and as the mystery surrounding it is unveiled it emerges as one of the highest achievement in the history of mankind. By the very breadth of the outlook it affords on to the destiny of man the Vedic religion offers in abundance the spiritual experience that has inspired the Indian people since the dawn of their history. The vocation of India is to proclaim to the world the efficacy of religious experience."

"When ignorant missionaries dilate upon the three hundred and thirty million gods of the Hindus they are making a very gross misrepresentation of a religion which is far more scientific than their own. Hinduism, like every other religion, knows perfectly well that there can be only one God, though there may be countless manifestations of Him."

"That is the India of which I have to speak — the India which, as I said, is to me the Holy Land. For those who, though born for this life in a Western land and clad in a Western body, can yet look back to earlier incarnations in which they drank the milk of spiritual wisdom from the breast of their true mother — they must feel ever the magic of her immemorial past, must dwell ever under the spell of her deathless fascination ; for they are bound to India by all the sacred memories of their past ; and with her, too, are bound up all the radiant hopes of their future, a future which they know they will share with her who is their true mother in the soul-life."

"The culture that once flowered on the banks of the Sarasvati still flows on."

"Hinduism has proven much more open than any other religion to new ideas, scientific thought, and social experimentation. Many concepts like reincarnation, meditation, yoga and others have found worldwide acceptance. It would not be surprising to find Hinduism the dominant religion of the twenty-first century. It would be a religion that doctrinally is less clear-cut than mainstream Christianity, politically less determined than Islam, ethically less heroic than Buddhism, but it would offer something to everybody. It will appear idealistic to those who look for idealism, pragmatic to the pragmatists, spiritual to the seekers, sensual to the here-and-now generation. Hinduism, by virtue of its lack of an ideology and its reliance on intuition, will appear to be more plausible than those religions whose doctrinal positions petrified a thousand years ago."

"Hinduism at its best has spoken the only relevant truth about the way to self-realization in the full sense of the word."

"The genius of Hinduism, then, was that it left room for everyone. It was a profoundly tolerant religion. It denied no other faiths. It set out no single path. It prescribed no one canon of worship and belief. It embraced everything and everyone. Whatever your personality there was a god or goddess, an incarnation, a figure, a deity, with which to identify, from which to draw comfort, to rouse you to a higher or deeper spirituality. There were gods for every purpose, to suit any frame of mind, any mood, any psyche, any stage or station of life. In taking on different forms, God became formless; in different names, nameless."

"Many Hindu intellectuals are just not able to comprehend the fact that there is no human aspiration or experience which lies outside the range of Hinduism; it provides for even demon-Gods. In contrast, all religions are in the nature of sects, though they cannot be so defined because of their insistence on their separateness and, indeed, hostility to Hinduism."

"The sparkling energy of India lies in Hinduism. Without the framework of Hindu belief India would fall apart. Without Hinduism India is not herself."

"India indeed has a preciousness which a materialistic age is in danger of missing. Some day the fragrance of her thought will win the hearts of men. This grim chase after our own tails which marks the present age cannot continue for ever. The future contains a new human urge towards the real beauty and holiness of life. When it comes Hinduism will be searched by loving eyes and defended by knightly hands."

"Before long, I read my first book on Hindu philosophy. It was like a blow to my solar plexus; it jarred me awake. Here, at last, was what I sought. Instead of an object of dispute and often ridicule, here, reincarnation was taken for granted. The teachings were logical, unsentimental, yet filled with the spirit of non-harmfulness, compassion, understanding, love."

"Hindu Dharma is like a boundless ocean teeming with priceless gems. The deeper you dive the more treasures you find."

"On examination, I have found it to be the most tolerant of all religions known to me. Its freedom from dogma makes a forcible appeal to me in as much as it gives the votary the largest scope for self-expression."

"I am unable to identify with orthodox Christianity. I must tell you in all humility that Hinduism, as I know it, entirely satisfies my soul, fills my whole being, and I find solace in the Bhagavad Gita and the Upanishads that I miss even in the Sermon on the Mount."

"Hinduism is a relentless pursuit after truth and if today it has become moribund, inactive, irresponsive to growth, it is because we are fatigued. As soon as the fatigue is over, Hinduism will burst forth upon the world with a brilliance perhaps never known before."

"What the divine author of the Mahabharata said of his great creation is equally true of Hinduism. Whatever of substance is contained in any other religion is always to be found in Hinduism, and what is not contained in it is insubstantial or unnecessary."

"Hinduism is a religion of the Earth. It honors the Earth as the Divine Mother and encourages us to honor her and help her develop her creative potentials. The deities of Hinduism permeate the world of nature."

"The Indian teaching, through its clouds of legends, has yet a simple and grand religion, like a queenly countenance seen through a rich veil. It teaches to speak truth, love others, and to dispose trifles. The East is grand—and makes Europe appear the land of trifles … All is soul and the soul is the Almighty."

"The only Hinduism which they like is museum Hinduism; any Hinduism that displays a will to survive is treated with the same horror that would be aroused if a mummy were to show signs of life."

"Compared to Islam and Christianity, Hinduism’s doctrines are extraordinarily fluid, and multiform. India deals in images and metaphors. Restless, subtle and argumentative as Hindu thought is, it is less prone than European theology to the vice of distorting transcendental ideas by too stringent definition. It adumbrates the indescribable by metaphors and figures. It is not afraid of inconsistencies which may illustrate different aspects of the infinite, but it rarely tries to cramp the divine within the limits of a logical phrase."

"Hinduism has not been made, but has grown. It is a jungle, not a building. It is a living example of a great national paganism such as might have existed in Europe if Christianity had not become the state religion of the Roman Empire."

"When heresies or strange gods became dangerously popular they tolerated them, and then absorbed them into the capacious caverns of Hindu belief; one god more or less could not make much difference in India. Hence there has been comparatively little sectarian animosity within the Hindu community, though much between Hindus and Moslems; and no blood has been shed for religion in India except by its invaders."

"Although the ancient and modern scriptures and practices of Hinduism have been examined by European scholars for more than a century, it would be hardly an exaggeration to say that a faithful account of Hinduism might well be given in the form of a categorical denial of most of the statements that have been made about it, alike by European scholars and by Indians trained in our modern skeptical and evolutionary modes of thought."

"We speak often of the Hindu religion, of the Sanatan Dharma, but few of us really know what that religion is. Other religions are preponderatingly religions of faith and profession, but the Sanatan Dharma is life itself; it is a thing that has not so much to be believed as lived."