"Quiet evening hours often brought one of my guru's discourses, treasures against time. His every utterance was measured and chiselled by wisdom. A sublime self-assurance marked his mode of expression: it was unique. He spoke as none other in my experience ever spoke. His thoughts were weighed in a delicate balance of discrimination before he permitted them an outward garb. The essence of truth, all-pervasive with even a physiological aspect, came from him like a fragrant exudation of the soul. I was conscious always that I was in the presence of a living manifestation of God. The weight of his divinity automatically bowed my head before him."

"Those who remove our troubles, dispel our doubts, and bestow peace are true teachers. They perform a Godlike work. Their opposites (those who increase our doubts and difficulties) are harmful to us and should be avoided like poison."

"Grieve not for me. … You and I shall smile together, so long as our two forms appear different in the maya-dream of God. Finally we shall merge as one in the Cosmic Beloved; our smiles shall be His smile, our unified song of joy vibrating throughout eternity to be broadcast to God-tuned souls!"

"Just as the purpose of eating is to satisfy hunger, not greed, so the sex instinct is designed for the propagation of the species according to natural law, never for the kindling of insatiable longings. Destroy wrong desires now; otherwise they will follow you after the astral body is torn from its physical casing. Even when the flesh is weak, the mind should be constantly resistant. If temptation assails you with cruel force, overcome it by impersonal analysis and indomitable will. Every natural passion can be mastered. Conserve your powers. Be like the capacious ocean, absorbing within all the tributary rivers of the senses. Small yearnings are openings in the reservoir of your inner peace, permitting healing waters to be wasted in the desert soil of materialism. The forceful activating impulse of wrong desire is the greatest enemy to the happiness of man. Roam in the world as a lion of self-control; see that the frogs of weakness don't kick you around."

"Do not allow yourself to be thrashed by the provoking whip of a beautiful face. How can sense slaves enjoy the world? Its subtle flavours escape them while they grovel in primal mud. All nice discriminations are lost to the man of elemental lusts."

"Do not confuse understanding with a larger vocabulary, sacred writings are beneficial in stimulating desire for inward realization, if one stanza at a time is slowly assimilated. Continual intellectual study results in vanity and the false satisfaction of an undigested knowledge."

"Keen intelligence is two-edged, It may be used constructively or destructively like a knife, either to cut the boil of ignorance, or to decapitate one's self. Intelligence is rightly guided only after the mind has acknowledged the inescapability of spiritual law."

"Tender inner weaknesses, revolting at mild touches of censure, are like diseased parts of the body, recoiling before even delicate handling."

"In shallow men the fish of little thoughts cause much commotion. In oceanic minds the whales of inspiration make hardly a ruffle."

"Remember that finding God will mean the funeral of all sorrows."

"Straightforwardness without civility is like a surgeon's knife, effective but unpleasant. Candor with courtesy is helpful and admirable."

"Good manners without sincerity are like a beautiful dead lady."

"Look fear in the face and it will cease to trouble you."

"Everything in future will improve if you are making a spiritual effort now."

"A man who accepts a job under anyone is a slave."

"If you seek my advice and help, it will be given at once."

"If you cast your burden on me , I shall surely bear it."

"If you look to me I look to you."

"I am ever living to help and guide all who come to me, who surrender to me and who seek refuge in me."

"My mortal remains would speak from the tomb."

"I shall be active and vigorous even from my tomb."

"My tomb shall bless and speak to the needs of the devotees."

"I shall be ever active and vigorous even after leaving this earthly body."

"The wretched and the miserable would rise to plenty of joy and happiness."

"Whoever puts his feet on Shirdi soil, his sufferings would come to an end."

"Sabka Malik Ek Hai."

"Jnana marga is like Ramphal. Bhakthi marga is like Sitaphal (custard apple), easy to deal with and very sweet. The pulp of Ramphal is inside and difficult to get at. Ramphal should ripen on the tree and plucked ripe, If it falls down it is spoilt. So if a Jnani falls, he is ruined. Even for a Jnani there is the danger of a fall, i.e., by a little negligence or carelessness."

"Three main points:1) The “destination” one must reach, that is, “Mukthi”, (salvation) that is located “high up”; 2) the ways or margas leading to it are many, one path originating from Shirdi; and 3) The Presence of a guide, that is, a guru, is essential in order to reach the goal safely."

"Sai Baba is exemplary among the great saints of Maharashtra in western India for the ways in which he drew upon and surpassed the categories, concepts, and styles of a variety of conventionally competing religious traditions. Maharashtra is well-known for the integrative spirituality of its foremost figures, and among them Sai Baba is particularly important. The author “locates” Sai Baba in the contexts of both Hindi and Islamic traditions."

"More over, Sai Baba was a celibate, remaining in one place, performing miracles, admonishing his disciples, and keeping a fire perpetually burning at Shirdi. The functions of a Guru, ascetic and saint, Sai Baba adds that of Avatar as many of his devotees and followers consider him as major incarnation of this age."

"Oh friend! Brahma Jnana means realisation of Self (Atma). There is no difference between Atma and God. If you want to realise Atma in your body, then you have to surrender to God the following five things: five pranas, five senses, mind, intellect and ego. All these are inside a person. It is easy to surrender the external things. But to surrender those which are inside a person is very difficult. It is like walking on the edge of a sharp knife. Those who cannot surrender even the external things are deemed to be fully under delusion. Such persons cannot understand the five inside matters."

"Though I be no more in flesh and blood, I shall ever protect my devotees. I shall be with you the moment you think of me."

"Trust is sadguru fully. This is the only sadhana. Sadguru is all the gods."

"Look up to me and I will look after you. Not vain is my promise that I shall ever lighten your burden."

"If you make the sole object of your thoughts and aims you will get paramatma"

"I am the bond slave of my devotee. I love devotion. He who withdraws his heart from the world and loves me is my true lover and he merges in Me like a river in the sea."

"If one perpetually thinks of me, and makes me his sole refuge, I become his debtor and will give my life to save him."

"In whatever faith one worships me, even so I render to them."

"If one meditates on me, repeats my name, and sings about my deeds – He is transformed and his karma is destroyed. I stay by his side always."

"Whatever you do, wherever you may be, ever bear this in mind that I am always aware of everything you do"

"My eye is ever on those who love me."

"Know that my soul is immortal. Know this for yourself"

"There shall be no want in the house of my devotee."

"Modern scientists attempt excursions to other planets, but they have no information of how many different types of oceans and seas there are within the universe. According to their experience, the Moon is full of dust, but this does not explain how it gives us soothing rays from a distance of millions of miles. As far as we are concerned, we follow the authority of Vyasadeva and Sukadeva Gosvami, who have described the universal situation according to the Vedic literature. These authorities differ from modern scientists who conclude from their imperfect sensual experience that only this planet is inhabited by living beings whereas the other planets are all vacant or full of dust."

"But Steve Goldsmith was shaking his head. Prabhupada looked at him, smiling: "There is still a problem?" "It's just that... well, it's been proved dangerous to repress the sex drive. There's a theory that we have wars because . . ." "People are eating meat," Prabhupada interrupted. "As long as people eat meat, there will be war. And if a man eats meat, he will be sure to have illicit sex also.""

"Prabhupada also had some choice words about the Jews. During another conversation with Ramesvara, Prabhupada alleged that Hitler killed the Jews in Germany because banks in the United States and Western Europe (allegedly controlled by Jews) were helping to finance Vladimir Lenin and the Communist revolution in Russia and elsewhere."

"The man who spearheaded the Hare Krishna empire, Prabhupada, espoused some very controversial views that would likely upset, and even outrage, those who are otherwise sympathetic to spiritual endeavors and theology...Even if some of his comments were taken out of context (as his defenders and apologists sometimes assert), the sheer volume and magnitude of his immense bigotry cannot be ignored nor sugar-coated. Part of Prabhupada's hatred of blacks stemmed from his deep-seated Hindu beliefs that dark-skinned peoples represent the very bottom of the hierarchy of the human race -- a direct reflection of India's ancient color-based caste system."

"The foundation of Akshaya Patra based on spiritual leader Swami Prabhupada's principle of no child going hungry has taken upon itself the responsibility of providing food to children in schools across different regions of the country."

"Krishna devotee Bhaktivedanta Swami Prabhupada founded ISKCON in New York in 1966, leading to waves of westerners clad in saffron and with shaved heads chanting and marching down streets of cities in Europe, North America and Australia. George Harrison recorded the popular song My Sweet Lord about Krishna, and helped spread Krishna’s appeal."

"Early in Visakha’s book she quotes Prabhupada, one of the first times she encountered him. He says: “Simply by arguing and reasoning you cannot make spiritual advancement … you cannot understand the absolute truth by argument, by material dealings.”"