Harvard University Faculty

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April 10, 2026

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April 10, 2026

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"The legislation of Moses! Let me ask, what other legislation of ancient times is still exerting any influence upon the world? What philosopher, what statesman of ancient times can boast a single disciple now? What other voice comes down to us, over the stormy waves of time? But this man is at this day — at this hour — exerting a mighty influence over millions; the whole Hebrew nation do homage to his illustrious name. Though the daily sacrifice has ceased, and the distinction of the tribes is lost, though the temple has not left one stone upon another, and the altar-fires have been extinguished long ago, still, wherever a Jew is found, — and they are found wherever the foot of an adventurer travels, — he is a living monument of the power which this great Hebrew statesman still has over the minds and hearts of his countrymen. And now let us take one glance at this prophet, at the close of a life so laborious and honored. Up to his one-hundred-and-twentieth year, his eye was not dim, nor had his strength abated. But now, when he stands almost on the edge of the promised land, his last hour of mortal life has come. To conduct his people to that land had been his daily effort, and his nightly dream, and yet he is not permitted to enter it, though it would never have been the home of Israel, but for him. He ascends a mountain to die, and there the land of promise spreads out its romantic landscape at his feet. There is Grilead, with its deep valleys and forest-covered hills; there are the rich plains and pastures of Dan; there is Judah, with its rocky heights, and Jericho, with its palm-trees and rose-gardens; there is Jordan seen from Lebanon downward, winding over its yellow sands; the long blue line of the Mediterranean can be seen over the mountain battlements of the west. On this magnificent deathbed the Statesman of Israel breathed his last. Lest the gratitude which so often follows the dead, though denied to the living, should pay him Divine honors, they buried him in darkness and silence; and no man knoweth of his sepulchre unto this day."

- Andrew Preston Peabody

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"Henning further proposes that the relatively swift and easy conquest of eastern Iran by Cyrus the Great presupposes the coexistence of a large ataic or group of stats. Otherwise the conquest would have taken a much longer time. If we follow this line of argument however, one might add that the absence of later revolts against the Achacmemds except in Darius' first year when rebels were everywhere would suggest a background of Median hegemony or some western rule in eastern Iran. In the same views it is easy to believe that Cyrus put an end to the Kiiwarezmian state ruled by Vishtaspaf the patron of Zoroaster, because there are too many imponderables and no real evidence. At the present we can only say that there probably were at least two states or rather confederations in eastern Iran before the Achaemenids with centers in Bactria and Herat. Further, the Median empire probably had relations with one or both and possibly exercised some sort of influence over one or both although there is no proof. Kavi Vishtaapa and Zoroaster fitted into the Herat confederation then before it became unified, if it ever really did, and they did not necessarily have anything to do with Cynia. The possibility that Bacttia reached prominence only under the Achaememds, and after the fail of a Khwiireimian state as suggested by Markwart, is an attractive theory' but again without evidence. So our history of eastern Iran before the Achacmcnids h scanty and conjectural* The sagas of the epic for this period are unreliable as history but they provide a framework for the heroic age which did not require history."

- Richard N. Frye

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"One should mention right at the start that one still does not understand whether quantum mechanics and special relativity are compatible at a fundamental level in our Minkowski four-space world. One generally assumes that this means finding a complete Yang-Mills gauge theory or the interaction of gauge fields with fermionic matter fields, the simplest form being quantum chromodynamics (QCD). Associated with this picture is the belief that the fundamental vector meson excitations are massive (as opposed to photons, which arise in the limiting case of an abelian gauge symmetry. The proof of the existence of a “mass gap” appears a necessary integral part of solving the entire puzzle. This question remains one of the deepest open issues in theoretical physics, as well as in mathematics. Basically the question remains: can one give a mathematical foundation to the theory of fields in four-dimensions? In other words, can do quantum mechanics and special relativity lie on the same footing as the classical physics of Newton, Maxwell, Einstein, or Schrödinger—all of which fits into a mathematical framework that we describe as the language of physics. This glaring gap in our fundamental knowledge even dwarfs questions of whether there are other more complicated and sophisticated approaches to physics—those that incorporate gravity, strings, or branes—for understanding their fundamental significance lies far in the future. In fact, one believes that stringy proposals, if they can be fully implemented, have limiting cases that appear as relativistic quantum fields, just as relativistic quantum fields describe non-relativistic quantum theory and classical physics in various limiting cases."

- Arthur Jaffe

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"Sally’s work in legal anthropology was anchored in the idea of social life as process, the idea that social orders are never whole, never complete, always multiple, always under construction, and always being altered, undone, and remade. Sally understood law as, essentially, social projects to fix the present or form the future, and she understood that, whatever the range and variety of laws’ effects, laws would never wholly fix the present or form the future. By studying these social projects over time, using tools of ethnography and history, she showed, we can learn both about the realities of law and, also, about the larger social processes in which legal efforts are embedded. Sally was remarkable for combining a sensitive, finely tuned sense of the utter complexity and, to some extent, unknowability of social life with a supreme and infectious confidence in our ability to actually gain some real understanding of social life; as she put it: “[T]he question must be asked”. It’s hard not to think that a key reason that Sally’s questions, concepts, methods - the sheer power of her thinking - remain so sharp and vital is because they were forged in relation to the ongoing tumult of the world in various key locales (New York City, Wall St, Nuremberg, Kilimanjaro) rather in relation to the various academic contests of the times. This is not to say that she did not situate her work within those academic contests; she painstakingly analyzed massive bodies of work in anthropology and law alongside the presentation of her own ideas. But she had been a Wall Street lawyer at 21 (learning what lawyers do to serve commercial interests and wealth) and a Nuremberg prosecutor at 22 (delving into the business files of the company that manufactured the gas used in the genocide)."

- Sally Falk Moore

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