Film Directors From The United States

"That disadvantage sometimes pushes you, you know, if you use it right, because you want to rid yourself of those things that hurt you emotionally when you're coming up."

"When I started investigating my relationship to my identity and what my identity means, it was in the context of artists doing identity-based art. I envy and have a love for people who research in great detail history or some moment in history (say, feminist history), and then present it in a way that’s somewhat didactic and matter-of-fact—and, really, with an effort, a sincere effort to throw meaning out to an audience that, maybe, isn’t conscious of this aspect of history. But I’m incredibly suspicious of that impulse, too. I think that it’s all going to be filtered through one’s subjectivity. And my subjectivity—as a young person, as a person at the end of the twentieth century—my subjectivity is of a sexual woman, as a person who makes sometimes really bad decisions. There was no nobility in trying to do research like that, and in trying to filter my sense of self through the lens of a larger history. It was going to get complicated, and I liked the complications that I was finding. "Kara Walker Projecting Fictions: 'Insurrection! Our Tools Were Rudimentary, Yet We Pressed On'" in Art21 (interview originally published on PBS in September 2003, and later republished by Art21 in November 2011)"

"Much of the time, we’re still looked at as foreigners, despite being here for four or five generations. This gives an overview of our experiences, how varied they are. Really, I want Asian Americans to look at ourselves, to be proud of our heritage. For non-Asians, I just want to inform. . . . Of course, I hope everybody is entertained along the way."

"I would always approach a show from the perspective of what I wanted to say historically, politically and socially. I examine the Asian American experience through my eyes and my perceptions. One thing I can tell you is that people who come to one of my shows, will leave the theater with a totally different perspective of the Asian American male…"

"… I think maybe the rural influence in my life helped me in a sense, of knowing how to get close to people and talk to them and get my work done. That might have helped some...to try and get to know people and get to know all kinds of people better and investigate their ills and their prejudices and their goods and their evil…"

"I try to get everybody to enter my world real quickly. I think the audience starts to see that it’s a person going through a struggle, (and) with each performance piece, the exchange just keeps growing."

"I never interviewed someone so that I could put his story in the film. There is no specific person that I had in mind when I was writing the script. It just seemed that when I was ready to put it together, my head was filled with so many stories and people that it just flowed out. I almost didn’t have to think, just feel."

"There is I suppose, historically, this seminal moment in the lives of African Americans where one becomes black. Frantz Fanon and everyone talks about it. There is a moment when you go from subject to object and I guess that was my moment…"

"I think there are many open-ended questions that artists can pose and we can ask communities to feel empowered enough to reply, respond, rebel, and feel amazed by the relentless spiraling of thought and image and action that is the artist's profession."

"Expectations on the performance of race and gender are simultaneously high and low, depending on who is looking or asking. I prefer to keep all the options in the air, to try and better understand the conundrum that inequality creates---not just in culture, but internally."

"There’s no diploma in the world that declares you as an artist. It’s not like becoming a doctor or something. You can declare yourself an artist and then figure out how to be an artist."

"Growing up as somebody from another country, really, not what you see on television, I never saw myself in the forefront, ever. We were always in the background."

"You can't allow fear to take over your life. If you do, you'll look back and you'll have regrets. I learned this a long time ago, because I think "my God, my parents came over from another country". It would be really scary for me to move to China and leave everything behind. But I have to remember that fear is something everyone feels and it's natural. You might feel fear 10 times a day in your life, and you have to try to understand it…"

"Everyone has a different format for how they want to reveal what they are thinking, or what they are seeing, to the audience…I just had to let go of the audience and just started thinking about what I wanted to see."

"The lack of predictability with television is something that’s constantly changing what your perception of who you think your character is…"

"I think that art helps evaluate some of the psychology of yourself as a child, and to illuminate some things you may never have understood."

"The challenge from the beginning was just the diversity and ‘We don’t really know what to do with you’ and ‘There’s not going to be a lot of work for you."

"I realized it had everything to do with how I grew up and the interaction I had with my father, that he was somewhat abusive…That made me understand that your body retains not just physical damage, but emotional perforations."

"My overall philosophy was to continue to do good work, to expand my range, and to show that range. I think Hollywood can certainly try to put you into boxes. My entire career has been somewhat of a reflection of my college theater experience, and that was, I did everything. Not only did I do Shakespeare and Molière, but I did Mamet and John Patrick Shanley; contemporary playwrights. I was writing in college, I was directing in college, and when I got to Hollywood, I tried to continue that. I think my first three roles in Hollywood are somewhat indicative of that. You’ve got 'La Bamba,' then 'Stand and Deliver,' then 'Young Guns.' All three films are very different, and all three characters are extremely different."

"Once you wrap your brain around playing your age, it's a very, very positive thing…"

"It’s gone away from the thing that I hate, and now it’s more the thing that I don’t know how to do at all, or the thing that’s really hard to do…"

"To me the play is never just the play but it’s the whole journey to it."

"To me, it’s always been a matter of: Do your homework and be committed to the extent that you can capture that world. I think I’m open."

"The play is my gut's response to stories that have to do with my own bloodline. I think it is a great luxury and adventure to be able to dive into one's own history, one's own lineage, psychology and story, and illumine and at the same time fictionalize it."

"I like working with identities and stories outside of my own experience, so it’s kind of just a necessity…"

"When I’m making work, I’m very much thinking about how there’s a relationship between whatever the play is doing and whatever sort of automatic dismissive mechanisms people have for not wanting to deal with a particular issue. I think all of my plays have some sort of issue that they’re wrestling with that the audience normally doesn’t want to wrestle with. They want to be like, “I know what that is,” and not have to wrestle, because it’s a human instinct not to want to have to be challenged…"

"When I did La Bamba and Stand and Deliver, I marched with Cesar Chavez and fasted with him. Whatever I have directed, I've flipped roles to be more inclusive of ethnic, female and LBGQ performers. This is a flag I've waved from the beginning. I got into the door and kept my foot in it so others could come in behind me."

"I have never felt that Hollywood is mine, and I've never felt like the King of Hollywood. I've always felt lucky to be included... to be invited to the party. I guess because I've never expected my career to be as successful as it has been – I'd still be acting for free in Dallas, Texas if La Bamba had never come along. This has always been my love and my passion – my work – and so to be doing it at the level I'm doing, I'm quite happy…"

"But theatre is so dominated by men that no matter what kind of sheltered bubble you’re in, you’re going to encounter sexist bullshit. That’s just always going to be an issue…"

"I don’t think anyone understands the Asian Americans’ place amidst this white and black culture. There’s something very specific to being Asian American that other peoples aren’t getting, and we haven’t learned how to define it, even amongst ourselves. We’re the Other. We’re always the Other, we can be here forever and we’re still foreign. We’ve impacted the culture, but third, fourth, fifth, sixth generations and still, you walk down the street and someone will look at you, and you will be foreign. That is what disturbs me."

"The ball culture is a space started in uptown Manhattan, in Harlem. It was created by a group of black trans women and drag queens who were tired of being pushed out of white drag spaces, where they kept on being upstaged and not given titles. The titles were favored to white queens, white queens who embodied Western culture's idea of beauty and femininity more than the black and brown queens did. So Crystal LaBeija created the scene, and it has become this kind of community space — one where a lot of orphaned people, homeless folk, trans and queer people gather together in houses…"

"My grandmother gets who I am, so when you ask me about people who don’t understand, or people who are on their bully pulpits saying you shouldn’t accept people, I’m like: “What’s happened to you that, of all the things you can talk about, of all the injustices in the world, the one thing you want to concentrate on is trans people living their truth? How is that harming you and your identity? How I identify has nothing to do with you, and how you identify has nothing to do with me. Right? So live your life and let me live mine."

"I did not, but that’s just my experience. I know a lot of people who do, and that’s where the burden of representation comes in. I’m sitting here telling my specific story, but though I wasn’t comfortable with that, there are thousands of people who are, or thousands who don’t have access to the funds to have surgery."

"The ‘pretty privilege’ can give you access to spaces, just like your able body gives you access. But it makes impossible beauty standards for many other trans girls who are struggling with that right now."

"I don't eat meat, fish or dairy, but I love fake bacon. It's the best of both worlds."

"Do I like women sexually? Yeah, I do. Totally. I have always considered myself bisexual. I love a woman's body. I think a woman and a woman together are beautiful, just as a man and a woman together are beautiful. Being with a woman is like exploring your own body, but through someone else."

"Consider the fondness with which people look back on the actress Drew Barrymore’s appearance on the David Letterman Show in April 1995: 12 April was Letterman’s birthday and Barrymore was on the show, describing – among other things – her recent fondness for nude dancing. Although 20 years old at the time Barrymore spent the interview playing by turns the role of a confident sexual woman and a naughty little schoolgirl."

"I ask myself those questions sometimes…But no, I think you're a slave to your own sensibility, and your own artistic desires and dreams, and I'm still motivated by them. I'm certainly not going to wait around for someone from Hollywood to call me. I can't control if anyone's thinking of me, or wants to put me in a movie, I can't control that. So I don't preoccupy myself with that world, because that world's an ever-changing animal, and there are new flavours of the month every month, and you might be one, one month, and then not the next. I'm blessed that I've been in that game in my life, but what I'm concerned with on a daily level is what I'm interested in."

"I'm American completely, and I think I appreciate America more than a lot of Americans do…In fact I know I do. Because America has offered me the freedoms that were taken away from me in Cuba, and so I have an enormous appreciation and respect and gratitude for that country, and I value what it stands for."

"My life has been a privilege. I come from a very humble family. No one in my family was an artist or worked in film…I’m not special. I completely understand that what I did, anyone can do it … I learned to do the things I love to do when I didn’t want to do them."

"I find solace in my country’s music, all my life. It’s been a great inspiration to me. In ‘The Lost City,’ the protagonist of the movie is the music. I tried to weave the elements of the Cuban culture, and historical elements that happened at that time. [It’s] a very classical film in a way, the structure using a family as a microcosm of what is going on in the society, brothers against brothers politically, a father trying to keep his family together, impossible love: You can love her but you can’t be with her, which is the relationship of every exile in the world with his home country."

"I have been blessed that I wasn't pigeonholed into that. Those roles didn't come to me because I didn't have an accent. They'd ask, 'Couldn't you do it a little more feisty, fiery, Latin.' I'd respond with, 'I'm sorry, were you getting Jewish fire? Because I am Latin.' Even though I am very tied to and close to my heritage, I learned Spanish in college, I didn't grow up with it. Growing up in South Texas is different from Miami or L.A. where it is a necessity to speak Spanish."

"It’s a myth that you can’t have it all…When I was younger, I got some great advice: you can have it all—just maybe not all at the same time…That doesn’t mean you should stop trying to balance everything and strive to be the best you can be every day."

"I was born in Havana and my family left when I was five-and-a-half. I remember the transition and some memories of being in Havana. I tried to analyze this and I think all exiles who have to leave a country you love, develop a profound nostalgia for where you were born but can no longer be there – like an impossible love. You protect those memories and don’t take them for granted. It’s different for someone who grew up and still lives in the same city because they do take their memories for granted. For me, I’m very nostalgic – not only about my time in Havana, but my 30 years in Miami Beach. All those memories are pretty vivid and I guard and cherish them. I also use those recollections in my work."

"Fight against typecasting? All the time. There’s a truth in the stereotype, that’s why it becomes a stereotype but the problem starts when it’s the only thing you see. When it comes to Latinos in the US, the truth is they [Americans] know very little about us."

"The stereotypical usage of any culture, any ethnicity, is based on fact or truth. The difficulty is that that’s the only fact and truth that they use. So therefore, it becomes, “Oh, everyone’s like that,” and everyone isn’t like that. Stereotypes are stereotypes. They’re just one-dimensional characterizations of what the person who’s depicted represents, and that’s the difficulty of what I learned as I moved older into the late ‘50s, early ‘60s, and I was 13, 14…"

"We must stop using the word “race” as a cultural determinant and start using it for what it really is. It is a unifying word. There’s no two ways around it. The Caucasian people will have to accept the fact that the changes of diversity on the planet are constant, and that we propagate ourselves at a higher rate. So as far as I’m concerned, people, come to terms with it. You want to really understand the future? You’re going to have to understand that there’s only one race, and that’s the human race. Period."

"It was bad enough in 2013, and it's worse now. My approach to political theater is that the way to the mind is through the heart. If you can touch the heart, then people will come to the ideas themselves. The American idea of social equality and human respect has to be constantly defended from generation to generation. What happened to the Japanese is echoed tragically in what's happening to Latinos on the Mexican border. Those are prison camps and in some ways the Trump administration is declaring war on Latin America. It's a struggle, but I'm also an optimist and I know it won't last forever."

"My parents were migrant farm workers who moved between Los Angeles and the San Fernando Valley. I was born in Delano and that's where the ranch was. For my dad, this was the high point of his life. The whole family was very proud of the fact that he had a ranch and we had family events out there. When we lost it at the end of the war it was a tragedy. We were back on the migrant path, and I remember asking my older brother, "What happened? We used to be rich." And he said, "We weren't rich, we just had the ranch and it wasn't even ours." He was older so he was wise to the fact that the Japanese-Americans had been forced out. I realized with a shock and a sense of guilt that we'd taken over somebody else's ranch and they'd been imprisoned in a camp."

"We were and still are recreating our own reality. Our vision is that we have been a hard working, courageous people. There have been three prevalent images of the chicano in this country— 1) the pachuco, a violent, urban vato loco; 2) the farmworker, a passive peon, Don Juan-Yaqui brujo type; and 3) el Spanish grandee or Latin lover type."