Executed People

"There are more documents, testimonials and eyewitness reports on Eichmann than on any other leading Nazi. Not even Hitler or Goebbels has occasioned more material. And the reason is not simply Eichmann's survival for seventeen years after the end of the war, nor the impressive efforts of the Israeli police in collecting evidence for the trial: the reason is primarily his own passion for speaking and writing... Eichmann acted out a new role for every stage of his life, for each new audience and every new aim. As subordinate, superior officer, perpetrator, fugitive, exile, and defendant, Eichmann kept a close eye on the impact he was having at all times, and he tried to make every situation work in his favor."

"The Jews looked upon him [Eichmann] and Hitler as the two Adolfs who perpetrated the Holocaust."

"Before a subpoenaed gathering of all notable representatives of Judaism in Vienna, Eichmann flaunted his black SS uniform, his riding crop, and his knowledge of Judaism and Zionism. [Jewish historian] Adolf Böhm ... learned that Eichmann was one of his most avid readers, who knew whole pages of [his book] from memory. Böhm realized that the SS was going to use the knowledge he had painstaking gathered as ... a weapon against the Jews."

"I was a hospital nurse in Berlin where we had many visits from the SS, including Adolf Eichmann. He was young, good-looking, sleek, spotless, arrogant, and a smoker. While he was in the room, we had to stand up. He thought it was great merely to harass the Jews. We didn't know at that stage that he was in charge of the entire Jewish section [of the Gestapo]. He was constantly around our necks. That was his job."

"Incognito investigation was one of the tasks that Eichmann most relished, and he remembered it fondly decades later. He visited Jewish organizations, making contacts who thought him liberal-minded and eager to learn ... [but] between coffeehouse chats, memos, lectures, and evening conferences with his colleagues, he was meticulously keeping denunciation files and writing anti-Semitic propaganda, making arrests, and carrying out joint interrogations with the Gestapo."

"Jewish survivors also described the terror that Eichmann inspired: 'And then came Eichmann, like a young god; he was very good-looking, tall, dark, radiant in those days. The pictures of him today [at his trial in 1961] bear no resemblance to how he used to be.' In Vienna, he did not convey the image as he did in the trial in Jerusalem of the subordinate and banal official described by Hannah Arendt ... Eyewitnesses in 1938-9 speak of his anti-Semitic and imperious demeanour. He refused 'for ideological reasons' to shake hands with Jewish representatives or even Zionist emissaries. He berated, threatened and taunted the Jews. While he had still been a subordinate figure in Berlin in 1937, he took the initiative in Vienna to manage the terror and the persecution. He enjoyed his new work ... people could be jailed or deported to concentration camps at his command."

"His behavior, too, was godlike: he was master of arresting and then releasing people, of banning institutions and then allowing them to resume. He initiated and censored a Jewish newspaper and eventually even got to decide who could access the Jewish community's bank accounts."

"I was arrested on the street [in Vienna], brought to the Seitenstettengasse synagogue where I saw a group that was destroying everything ... with hammers, with axes, they broke the cult objects. And the one who was directing all this, it was specifically Mr. Eichmann... He was there, he was directing the operation... It was the SS ... they were in feldgrau [army gray], not in black. It was the first time that the SS weren't in black ... [Eichmann] was there with a crowbar. He smashed the cult objects to pieces ... Eichmann personally. But later, he ... invented a story ... that he went there to protect the building and the offices."

"We were naked when we stood in front of Adolf Eichmann and his helpers during selection on arrival at Auschwitz. Can you imagine how we felt, especially a woman, in front of them? ... He stood there with a dog and a thick leather horsewhip that was very thin at the end, which he pointed left or right. He took my mother to the other side. I cannot say I was brave. Perhaps it was inexperience, but I begged him, saying, "Please, she is the only person left in my life. I won't have anyone anymore." He struck me on the face with his whip so much that I swelled up like a balloon and could barely see through puffy eyes. He put me with my mother and that meant going to the crematorium."

"By about the start of 1940, we knew that if a senior German functionary or an officer arrived, it was best to stay hidden, and not show your face on the street... People were saying you should have no contact with them, because there was one among them who was born in a German colony in Palestine, and spoke Yiddish and Hebrew, and was familiar with all the Jewish customs."

"The story [that Eichmann was born in Palestine and spoke Hebrew] is a common thread winding through the public's perception of Eichmann ... in 1944 Eichmann used it offensively in Hungary to underpin his authority. Wisliceny used it to make the Jewish community afraid of his commander, who knew everything, could read everything, and - a masterstroke of caricature - looked so Jewish himself that he could move undetected among the Jews at any time. This terrifying scenario made such a lasting impression that after the war, people were frightened Eichmann might secretly have gone to Palestine, posing as a Jew, and could be hiding there among the survivors."

"Eichmann was personally a cowardly man, who was at great pains to protect himself from responsibility… He was amoral and completely ice cold in his attitude."

"Eichmann was in every respect a painstaking bureaucrat. He at once recorded in the files every discussion he ever had with any of his superiors. He always told me that the most important thing was to be covered at all times by one's superiors. He shunned all personal responsibility and took care to shelter behind his superiors - in this case Mueller and Kaltenbrunner - and inveigle them into accepting liability for his actions."

"It was perfectly clear to me that this order spelled the death of millions of people. I said to Eichmann, 'God grant that our enemies never have the opportunity of doing the same to the German people', in reply to which Eichmann told me not to be sentimental; it was an order of the Fuhrer's and would have to be carried out."

"He was very upset that we had published something about him in that paper ... that he was ‘der Bluthund Eichmann’ (bloodhound Eichmann) - I am using the language [he] used at that time - ‘ Der Bluthund Eichmann,’ ‘blutunterlaufene Augen’ (blood-shot eyes), ‘ein neuer Feind,’ ‘Judenfeind’ (a new enemy, an enemy of the Jews). I don’t remember all the expressions, but they were very trenchant."

"Was Eichmann ever really the "man in the shadows"? Perhaps only during the short time he spent playing the SD commissar in a long leather coat, as feared and mysterious as a film noir villain. But by 1937 ... Eichmann became a symbol for anti-Jewish policy, exactly as he had planned. The symbol was perpetuated by other people's perception and by his own behavior, but it was also how he saw himself. The only difference in the postwar period was that he was elevated even further and held up as an isolated perpetrator ... thanks to his associates and accomplices' efforts to defend themselves."

"And just as you supported and carried out a policy of not wanting to share the earth with the Jewish people and the people of a number of other nations - as though you and your superiors had any right to determine who should and who should not inhabit the world - we find that no one, that is, no member of the human race, can be expected to want to share the earth with you. This is the reason, and the only reason, you must hang."

"With his characteristically ambiguous combination of praise, irony, and an eye for a slogan, Reinhard Heydrich called Eichmann his "little prime minister.""

"We knew who Eichmann was, even in Holland. We knew he was a man who used a lot of Yiddish and Hebrew expressions - and there was also a rumor he spoke Hebrew and was born in Sarona. This was very clear from the way he spoke. He was interested in our history, our background, our life in Holland. He asked very specific questions about synagogues, Zionist matters, certificates, our membership of youth movements. He told us we now had the right to go to the Theresienstadt ghetto, but if we said anything there about our experiences in Ravensbrück, or about anything we knew, 'then you will' - this was the phrase he used - 'be going up the chimney.'"

"The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together, for it implied — as had been said at Nuremberg over and over again by the defendants and their counsels — that this new type of criminal, who is in actual fact hostis generis humani, commits his crimes under circumstances that make it well-nigh impossible for him to know or to feel that he is doing wrong."

"He complained regularly about death-camp quotas not being fulfilled, about the problems of getting all French Jews to the death camps, and about the intermittent failure of the Italians to cooperate. As late as 1944, he played a leading, and open, role in the killing of Hungarian Jews, and in August of that year he reported that four million Jews had died in the death camps and another two million at the hands of the Nazis' mobile extermination units in Eastern Europe. At no point did he show the least compunction over the planning, organization and execution of what became known as the Holocaust."

"In the Sassen tapes, Eichmann ... was not yet under the threat of the gallows, and he was not cautious. Here was Eichmann without any remorse, boasting and glorying in what he had done. Here Eichmann reveals himself as a passionate zealous man, happy to celebrate a weekend with his mistress at a Hungarian lake, slightly surprised to find that the killings and roundups in Hungary had gone so easily ... [The tapes] reveal an arrogant, boastful man, disdainful of his subordinates, totally indifferent to the fate of his victims and distant from his family. Capable of peacefully playing the violin at home, he is not above tearing up his wife’s bible and throwing it at her. He is a man cocooned in self-deception. Above all, he is a man passionate about his job and his mission ... Essentially a desk man, Eichmann fantasizes about himself in the [tapes] as a man of action and courage, deftly rewriting history in the process."

"This was no contented man in his fifties, reading for pleasure: the peaceable rabbit farmer was capable of throwing books against the wall and tearing them to pieces, filling them with aggressive marginalia, insults, and invective, and covering mountains of paper with his commentaries, writing like a man possessed. Pencils snapped under the force of his scribbling; his fighting spirit was unbroken. The ideological warrior had not been defeated ... His writing was not an attempt to comprehend his own actions; it arose from the fact that people were condemning the crimes he felt to be his life's work."

"He is responsible because of the conspiracy and the plots for all that happened to the Jewish people — from the shores of the Arctic Ocean to the Aegean Sea, from the Pyrenees to the Urals."

"Mister death who signs papers then eats telegraphs simply: Shoot them then eats"

"People knew exactly who was meant by "a repulsive, unpleasant fellow, you shake hands with him and you want to wash your hands afterward." Erring on the side of caution, Eichmann corrected this denunciation for his superiors: "I make sure I never shake hands with these Jews.""

"If we had fifty Eichmanns, we would have won the war."

"Eichmann became the "Nuremberg Ghost," ever present but impossible to lay hands on. His name haunted all the war crimes trials that followed."

"Eichmann is 34 or 35 years old, a very active, adventurous man. He felt that this act against Jews was necessary and was fully convinced of its necessity and correctness, as I was."

"Eichmann continually managed to inveigle his Jewish negotiating partners into making concessions and cooperating, using nothing but their hope that by "negotiating" with him, they could prevent something worse from happening. How terrible their realization must have been that they were caught in a trap. On the transports, in the camps, and in direct sight of the apparatus of extermination, the Nazis' involuntary collaborators realized what they had been involved in. If they did not feel then, in this moment of realization, that they had fallen victim to a diabolical perpetrator, Satan in human form, then when? The terrible visions that emerged later of "Caligula" and "Grand Inquisitor Eichmann," the heartless monster, were rooted in these moments of unavoidable insight into the true aims of National Socialist anti-Jewish policies... "Eichmann" became the embodiment of this mechanism: it was the name the Jewish community representatives knew, and people trusted them. So the name walked abroad among the Nazis' victims, though the man himself was nowhere to be seen and was not immediately responsible for their suffering. This explains the memories of many Holocaust survivors of encounters with Obersturmbannführer Adolf Eichmann, when in all likelihood they never met him... the victims were able to see Eichmann in every jackbooted Nazi or arrogant inspector who screamed at them only because "Eichmann" had become much more than just a person. The name was the symbol and the guarantor of the power that was crushing people, and it no longer mattered who actually embodied and exploited it. The threat inherent in that name went far beyond what a faceless, nameless bureaucracy could ever have achieved."

"Nearly four decades after being buried in Israel's state archives, a rambling manuscript by Adolf Eichmann, the chief transport technician behind the Nazi death machine, was finally released to the public yesterday, reeking of mendacity, self-interest, and delusion. Penned in jail as he awaited his execution, the man who dispatched hundreds of thousands of Jews to their deaths in the gas chambers ended his days trying to convince the world he was a mere Nazi underling, a lickspittle who was only obeying orders and who went to the gallows tortured by regret at having been dazzled and led astray by the Third Reich's leaders. … time and again, he absolves himself of responsibility for the Nazi regime's horrendous crimes, painting a picture of himself as a nature-loving, simple, practical figure, who was brought up (in Austria, though he was German-born) to believe in discipline. He casts himself as a man who could not understand why his superiors kept embroiling him in death, instead of giving him the desk job he so coveted and clamoured for. A man who was horrified to witness the gassing of Jews in a mobile execution van. A man who loved his family, who made friends before the war with Jews and dissidents. … Almost every chapter contains an explanation of how little authority that he — the head of the Gestapo section in Berlin whose job it was to locate, deport, and exterminate Jews — actually held."

"The people who met [Eichmann in hiding]... met a pleasant man who didn't drink or gamble, organized a fair distribution of rations, knew his way around the "red tape," was intelligent and polite, and paid his rent on time. This charming man with the slight Viennese accent clearly didn't have a provincial upbringing. "He was such a quiet, unassuming person. On warm summer evenings he often played his violin for us. He played Mozart, Schubert, Bach and Beethoven" ... his general technical knowledge meant he could fix broken equipment, and he was the only one in the area with a radio, on which he particularly liked to follow the news ... even the children loved him: he helped tutor them and gave them chocolate."

"Nothing so charms the American people as personal bravery."

"There are many versions of this song, all to the tune later used for Battle Hymn of the Republic"

"Frederick Douglass had met with Brown. He argued against the plan from the standpoint of its chances of success, but he admired the ailing man of sixty, tall, gaunt, white-haired."

"If John Brown were still alive, we might accept him."

"He done more in dying, than 100 men would in living."

"John Brown deserves to be hung for being a hopeless fool! He attempted to capture Virginia with seventeen men when he ought to know that it would require at least twenty-five."

"In this country, one man who cut through to the imagination of all was John Brown, that meteor, whose blood was love and rage, in fury until the love was burned away. That crazy murderous old man, he must be called by Lincoln, and he must be hanged, condemned in agony. But that precipitating stroke, like the archaic bloody violence of the Greek plays, spoke to many lives."

"Women are stripped to the skin in the presence of leering, white-skinned, black-hearted brutes and lashed into insensibility and strangled to death from the limbs of trees. A girl child of fifteen years was lynched recently by these brutal bullies. Where has justice fled? The eloquence of Wendell Phillips is silent now. John Brown’s body lies moldering in the grave. But will his spirit lie there moldering, too? Brutes, inhuman monsters—you heartless brutes—you whom nature forms by molding you in it, deceive not yourselves by thinking that another John Brown will not arise."

"Important as they are, we need more than just the heroic stories of militant resistance of suffragists chained to railings, slaves burning plantation houses, armed revolts like that of John Brown. Stories of accommodation, collaboration, and outright defeat are just as important because they give us ways to understand our lives as caused rather than just existing."

"Amongst whites representing the anti-racist tradition, John Brown remains the best known martyr. But there are more to be researched, documented, and taught about. Today who even knows the name of William Moore, the ex-Marine postal worker from Baltimore who had grown up in Mississippi and thought its people were basically good? In April 1963, he walked down Deep South highways, wearing a sandwich-board bearing anti-racist slogans, with the goal of hand-delivering a letter, a civil rights plea, to the governor of Mississippi. After 70 miles he was shot dead at close range on U.S. Highway 11 in Alabama. People blamed the victim: "He should have known better. Must have been crazy." We need to honor such "craziness." Rev. Jonathan Daniels, a young northern minister who had been working with the black community, was shot dead in Lowndes County, Alabama, in 1965. That same year, Viola Liuzzo, a civil rights volunteer from Detroit who had come to join the Selma-Montgomery march, was shot dead by Klansmen while driving a local black youth home after the event. We hear a little more about two white Summer Project volunteers, Mickey Schwerner and Andrew Goodman, murdered together with Black activist James Chaney at Philadelphia, Mississippi."

"Garrison was a consistent, passive resistant; but in launching a revolutionary idea Garrison’s brain logically led to John Brown’s muscles"

"Ideas made the opposite impact in the Confederacy. Ideological contradictions afflicted the slave system even before the war began. John Brown knew the masters secretly feared their slaves might revolt, even as they assured abolitionists that slaves really liked slavery. One reason his Harpers Ferry raid prompted such an outcry in the South was that slave owners feared their slaves might join him. Yet their condemnations of Brown and the 'Black Republicans' who financed him did not persuade Northern moderates but only pushed them toward the abolitionist camp. After all, if Brown was truly dangerous, as slave owners claimed, then slavery was truly unjust. Happy slaves would never revolt."

"You charge that we stir up insurrections among your slaves. We deny it, and what is your proof? Harper's Ferry? John Brown? John Brown was no Republican, and you have failed to implicate a single Republican in his Harper's Ferry enterprise. If any member of our party is guilty in that matter, you know it or you do not know it. If you do know it, you are inexcusable for not designating the man and proving the fact. If you do not know it, you are inexcusable for asserting it, and especially for persisting in the assertion after you have tried and failed to make the proof. You need to be told that persisting in a charge which one does not know to be true, is simply malicious slander. Some of you admit that no Republican designedly aided or encouraged the Harper's Ferry affair, but still insist that our doctrines and declarations necessarily lead to such results. We do not believe it. We know we hold to no doctrine, and make no declaration."

"Eugene Debs would sit in our kitchen and recite the death speech of John Brown."

"Politically speaking, the murder of John Brown would be an uncorrectable sin. It would create in the Union a latent fissure that would in the long run dislocate it. Brown's agony might perhaps consolidate slavery in Virginia, but it would certainly shake the whole American democracy. You save your shame, but you kill your glory. Morally speaking, it seems a part of the human light would put itself out, that the very notion of justice and injustice would hide itself in darkness, on that day where one would see the assassination of Emancipation by Liberty itself. ... Let America know and ponder on this: there is something more frightening than Cain killing Abel, and that is Washington killing Spartacus."

"Dear Friend: Although the hands of Slavery throw a barrier between you and me, and it may not be my privilege to see you in your prison-house, Virginia has no bolts or bars through which I dread to send you my sympathy. In the name of the young girl sold from the warm clasp of a mother’s arms to the clutches of a libertine or profligate (a completely immoral and shameless person), - in the name of the slave mother, her heart rocked to and fro by the agony of her mournful separations -- I thank you that you have been brave enough to reach out your hands to the crushed and blighted of my race. You have rocked the bloody Bastille (a famous prison stormed and liberated during the French Revolution in 1789); and I hope from your sad fate great good may arise to the cause of freedom. Already from your prison has come a shout of triumph against the giant sin of our country. We may earnestly hope that your fate will not be a vain lesson, that it will intensify our hatred of Slavery and love of Freedom, and that your martyr grave will be a sacred altar upon which men will record their vows of undying hatred to that system which tramples on man and bids defiance to God. . . You have rocked the bloody Bastille; and I hope that from your sad fate great good may arise to the cause of freedom. Already from your prison has come a shout of triumph against the giant sin of our country..."

"To-night with greenest laurels we'll crown/North Elba's grave where sleeps John Brown,/Who made the gallows an altar high,/And showed how a brave old man could die."

"For, by the logic of Concord, Lexington, and Bunker Hill, and by the principles enforced by this nation in its boasted Declaration of Independence, Capt. Brown was a hero, struggling against fearful odds, not for his own advantage, but to redeem others from a horrible bondage, to be justified in all that he aimed to achieve, however lacking in sound discretion. And by the same logic and the same principles, every slave-holder has forfeited his right to live, if his destruction be necessary to enable his victims to break the yoke of bondage; and they, and all who are disposed to aid them by force and arms, are fully warranted in carrying rebellion to any extent, and securing freedom at whatever cost."