Essayists From The United States

"How multiform the universe is, how branching, how structured, how crystalline! Mountain ranges, clouds, trees, human relations, human literary inventions-how fractal they all are! (Introduction)"

"An examination of English literature or Western literature reveals that of all the possible actions people can do in this fiction, very few can be done by women. Our literature is not about women. It is not about women and men equally. It is by and about men. ("What Can a Heroine Do? or Why Women Can't Write")"

"Puberty is an awakening into sexual adulthood for both sexes. According to Simone de Beauvoir in The Second Sex, it is also the time when the prison bars of "femininity," enforced by law and custom, shut the girl in for good. Even today entry into woman's estate is often not a broadening-out (as it is for boys) but a diminution of life. Feminist utopias offer an alternative model of female puberty, one which allows the girl to move into a full and free adulthood. ("Recent Feminist Utopias")"

"The "old dykes" who boast of their friendships with gay men, the women who cluster round pro-feminist men (real or otherwise) radiating gratitude and praise, the Lesbians who talk endlessly about their attraction to men and their "bisexuality," when the psychology of genuinely bisexual women is quite different, all who allow fear to impress them morally or make them lie to themselves, who keep in their hearts not affection, not even concern, but adulation of the heroic, normative, central sex-all these are betraying themselves and other women. To lose the connection to fundamental theory and to evaluate discrete bits of personal behavior as feminist or non-feminist (whether they're male or female), is self-destructive and dreadfully confusing. Feminism isn't a grab bag of all the good and nice things in the world (as some, albeit a very few, feminists sometimes seem to think) and patriarchy isn't a collection of personally nasty behavior and all the bad things in the world. Nor is feminism a set of rules for virtuous living. To believe the former leads to helplessness in the face of institutionalized patriarchy and believing the latter leads to otherwise intelligent women boggling about absurdities"

"I'm not anti-utopian in spirit. I'm just not so naive as to think that people can discard who they are. My point isn't that utopia is impossible-I think "Bodies" presents a real utopia-but that creating it isn't as simple as most SF implies."

"after having had contact with students for so many years, I think it's a lot harder to change somebody's life than people think. People will say they've been changed, but what they really mean is they read something which crystallized an awful lot of things they were already feeling. I don't think books really change people's minds very often; I think that's awfully rare."

"people will never be totally at home, spiritually, in any environment."

"When the memory of one's predecessors is buried, the assumption persists that there were none and each generation of women believes itself to be faced with the burden of doing everything for the first time. And if no one ever did it before, if no woman was ever that socially sacred creature, "a great writer," why do we think we can succeed now? (9. Lack of Models)"

"The re-evaluation and rediscovery of minority art (including the cultural minority of women) is often conceived as a matter of remedying injustice and exclusiveness through doing justice to individual artists by allowing their work into the canon, which will thereby be more complete, but fundamentally unchanged. (11. Aesthetics)"

"middle-class women, although taught to value established forms, are in the same position as the working class: neither can use established forms to express what the forms were never intended to express (and may very well operate to conceal). (Epilogue)"

"The idea that any art is achieved 'intuitively' is a dehumanization of the brains, effort, and the traditions of the artist, and a classification of said artist as subhuman. It is those supposed incapable of intelligence, training, or connection with a tradition who are described as working by instinct or intuition. (9. Lack of Models)"

"Writing pays very badly. Writing pays very badly. Writing pays worse now than it did then. If you do it, do it for the love of it. You may even make a living at it and you may not. (If you do what Danielle Steel does, you probably will.) This issue is very American, i.e. the idea that celebrities have real lives and the rest of us don't. Publicity doesn't necessarily mean power or money and unfortunately believing that the "real" news is about celebrities leaves us all totally ignorant of the forces that are truly hurting us, and truly shaping our lives."

"At the level of high culture with which this book is concerned, active bigotry is probably fairly rare. It is also hardly ever necessary, since the social context is so far from neutral. To act in a way both sexist and racist, to maintain one's class privilege, it is only necessary to act in the customary, ordinary, usual, even polite manner. (2. Bad Faith)"

"Minority art, vernacular art, is marginal art. Only on the margins does growth occur. (Epilogue)"

"Ignorance is not bad faith. But persistence in ignorance is. (5. The Double Standard of Content)"

"Perhaps it’s because I was brought up with no religion at all that I detest the science-fiction tropism towards re-writing Christianity from what one might call the village-atheist point of view. Although (Robert Sheckley's) “Budget Planet” and Fritz Leiber’s “One Station on the Way” are colorful and active enough, there seems to me to be no point in flogging dead fundamentalist doctrines so late in the day."

"There are plenty of images of women in science fiction. There are hardly any women."

"Only those who have reviewed, year in and year out, know how truly abominable most fiction is."

"In the field of science fiction or fantasy, morality—when it enters a book at all—is almost always either thoughtlessly liberal (you can’t judge other cultures) or thoughtlessly illiberal (strong men must rule) or just plain thoughtless (killing people is bad)."

"The United States is a nation made up of many very different sub-cultures (this is not even mentioning class differences). I have heard talk - largely from middle-aged white men - to the effect that everything used to be so harmonious and people so happy and what happened? - but they don't really want to know. Differences that used to be firmly suppressed in a hierarchy that was sold to all of us as "natural" are now busting out all over. When they take the forms of theory or morals (and even when they don't) it's impossible to argue them away. They exist. The Left (to which I belong) must learn them. We must all learn them. It's time and it's hard to do. I'm trying."

"much of our mass literature, television, and movies encourages violence against women even more subtly and pervasively than pornography...If pornography is bad because it tells lies about women, is it any worse-or even any different-from the rest of the culture? Patriarchal ideology and culture are nothing but lies about women. I think we often forget this simply because it's so absolutely pervasive in everything from clothing to the design of houses to the structure of cities (anti-children and anti-women)."

"Some revolutionary proposals:"

"Lady Sappho in curly gold letters is the name of the book I will (will not) write. (beginning of "Everyday Depressions")"

"In the summer of 192- there occurred to me the most extraordinary event of my life. (beginning of "The Extraordinary Voyages of Amélie Bertrand")"

"After she had finished her work at the North Pole, Jannina came down to the Red Sea refineries where she had family business, jumped to New Delhi for dinner, took a nap in a public hotel in Queensland, walked from the hotel to the station, bypassed the Leeward Islands (where she thought she might go, but all the stations were busy), and met Charley to watch the dawn over the Carolinas. (beginning of "nobody's Home")"

"Duke Humphrey, bearded and humped, had died six hundred years before but not really, so that the people of Appletap-on-Flat were understandably frightened when he began to reappear in the outlying districts with (it was said) a demon cat from Zanzibar sitting on his hump and telling him what to do. (beginning of "The Zanzibar cat")"

"My mother's country: the body and garden of the Great Goddess, fair, ornamental, tended; I can wander forever in Her lap under the sun of Her face, in a cultivated place like the Botanical Gardens of my childhood where everything is suffused with the divine personality, regal, wide, and lovely. Everything's here-pineapples from Java, Norway pine, greenhouses like tropical igloos, the long wide lawns, camomile meadows veiled with hair, lawns that look like-and are-the dancing-grounds of angels. The fatherland is another place."

"The amazing peacefulness, the astonishing lack of anger, the sweetness and balm of being at last on the right side of power. (p100)"

"Let's be for us. For goodness' sakes, let's not be against us. (p107)"

"This is the tale of the Abbess Radegunde and what happened when the Norsemen came. (first line of "Souls")"

"One of the most exciting things about working in SF for me, a woman, is that SF is so open-ended-it's perfectly possible to imagine a world where sexism doesn't exist, or in which women can be presented in the context of new myths that women can admire or learn from."

"Anger is a necessity. It's part of all radicalism. When Marxism isn't second-generation, academic, and establishment-theoretical, its motive is sheer fury. What else? When groups get past a certain point of oppression, it's a revelation to be angry. Prior to that you'd go through a stage of feeling you have to be so moral, so good, that anger seems inappropriate; you think you shouldn't get angry. Eventually you get to a place where you can more honestly express that anger, and that's fine. Mother Jones said, "Farmers in this state are raising too much corn and not enough hell!" There's a point where it's essential to get in touch with anger in situations where people or structures are dumping on you. You need this anger to resist looking at the structure and saying, "It's us, it's our fault"; or "What they're saying is true, we must be wrong." If you lose touch with this outrage, you wind up forgetting what you were mad about in the first place; you start feeling that you'd really rather not get involved, that you can't change things, that it's no use. Oppression is always mystifying and confusing. Lying, really."

"Writing isn't talking. God damn it. Look, James, this isn't going to be an easy letter. I'm going to finish it, put it in the Net, turn my signal off, and go to bed. I'll be asleep by the time you get up, so don't call if you decide to answer your red light or just go looking for something intelligible to read or know about (little enough here for either of us). I keep thinking of the impulses in the Net as sparks flying underground or undersea or bouncing off satellites; of course it's faster than that. It's already morning in Hawaii and this will get to you almost instantaneously when I depress the Transmit key. Which is a little daunting, the irreversibility. (beginning of "Bodies")"

"the demand for "attractiveness," like the existence of pornography, is sexual harassment, nothing more and nothing less."

"[about feminism] I'm going to propose as the primary demand of patriarchy what she chooses from Matilda Joslyn Gage (1873):n2 that women's resources be available, non-reciprocally and without pay, to men. If men have an unreasonable and unjust double amount of authority (intellectual and other), self-esteem, time, energy, leisure, cultural importance, wealth, freedom, and so on, this is precisely because they have stolen our time, our energy, our leisure, our authority, our labor and the wealth it produces, our self-esteem, our claims to knowledge and achievement, and our possibilities for autonomy and freedom. We are not merely excluded from male activities and institutions; our resources have been appropriated by men as their own in a massive theft lasting for centuries."

"After a while you tame your interior monsters, it's only natural. I don't mean that it ever stops; but it stops mattering. (p8)"

"Something-elses of the world, unite! (p19)"

"Leaning her silly, beautiful, drunken head on my shoulder, she said, "Oh, Esther, I don't want to be a feminist. I don't enjoy it. It's no fun." "I know," I said. "I don't either." People think you decide to be a "radical," for God's sake, like deciding to be a librarian or a ship's chandler. You "make up your mind," you "commit yourself" (sounds like a mental hospital, doesn't it?). I said Don't worry, we could be buried together and have engraved on our tombstone the awful truth, which some day somebody will understand: WE WUZ PUSHED. (p37)"

""You are on strike against God"--said by a nineteenth-century American judge to a group of women workers from a textile mill. He was right, too, and I don't wonder at him. What I do wonder is where did they get the nerve to defy God? Because you'd think something would interfere with them, give them nervous headaches, hit them, muddle them, nag at them (at the very least) and prohibit them from daring to do it, just as something interferes with me, too, tries to keep me away from certain regions. (first lines)"

"If you want to be an assassin, remember that you must decline all challenges. Showing off is not your job. If you are insulted, smile meekly. Don’t break your cover. Be afraid. This is information about the world. You are valuable. Push yourself. Take the easiest way out whenever possible. Resist curiosity, pride, and the temptation to defy limits. You are not your own woman and must be built to last. Indulge hatred. Action comes from the heart. Pray often. How else can you quarrel with God?"

"As my mother once said: The boys throw stones at the frogs in jest. But the frogs die in earnest."

"...I'd say tiredly over and over again (to an absent Dr. D.)that I had no troubles with sex, only with men, and that my trouble with men did not come from what was between their legs but from what was between their ears. (p47)"

"Remember: I didn’t and don’t want to be a “feminine” version or a diluted version or a special version or a subsidiary version or an ancillary version, or an adapted version of the heroes I admire. I want to be the heroes themselves. What future is there for a female child who aspires to being Humphrey Bogart?"

"Remember, I don’t threaten. I don’t play. I always carry firearms. The truly violent are never without them."

"Nothing but machines left between people. Telephones, taxis, letters, the discarded automata of the modern love affair. (p63)"

"After the first shock you think, "Well, that's over," but what do you do then? The news that kills is the news that makes everything else impossible; you can't sleep or go out or read or watch TV because you can no longer enjoy anything; I had never before realized what a substratum of pure pleasure there is in just going to sleep, for instance. Just eating. All spoiled now. (p63)"

"Courage is willful hope. (p86)"

"“Well, hell,” said Jael more genuinely, “the war. If there isn’t one, there just was one, and if there wasn’t one, there soon will be one. Eh? The war between Us and Them."

"Sex, when it's good (but how often is it that?) is like nothing on earth. So silly, so grand. So indecent, so matter-of-fact. (p95)"

"Sex doesn't last. (p95)"