Essayists From The United States

"Given current birthrates, France could be a majority Muslim country in 25 years, and that is if immigration were to stop tomorrow"

"Religious faith is the only area of discourse where immunity through conversation is considered noble. It's the only area of our lives where someone can win points for saying, "There's nothing that you can do to change my mind and I'm taking no state of the world ultimately into account in believing what I believe. There's nothing to change about the world that would cause me to revise my beliefs.""

"The problem with faith, is that it really is a conversation stopper. Faith is a declaration of immunity to the powers of conversation. It is a reason, why you do not have to give reasons, for what you believe."

"If Jesus does come down out of the clouds like a superhero, Christianity will stand revealed as a science. That will be the science of Christianity."

"Our circumstance is abject, indefensible, and terrifying. It would be hilarious if the stakes were not so high."

"The principal tenet of Jainism is non-harming. Observant Jains will literally not harm a fly. Fundamentalist Jainism and fundamentalist Islam do not have the same consequences, neither logically nor behaviorally."

"The treatment of women in Muslim communities throughout the world is unconscionable."

"We are now in the 21st century: all books, including the Koran, should be fair game for flushing down the toilet without fear of violent reprisal."

"It is time that scientists and other public intellectuals observed that the contest between faith and reason is zero-sum. There is no question but that nominally religious scientists like Francis Collins and Kenneth R. Miller are doing lasting harm to our discourse by the accommodations they have made to religious irrationality."

"Unreason is now ascendant in the United States—in our schools, in our courts, and in each branch of the federal government. Only 28 percent of Americans believe in evolution; 68 percent believe in Satan. Ignorance in this degree, concentrated in both the head and belly of a lumbering superpower, is now a problem for the entire world."

"It is time we admitted that we are not at war with "terrorism". We are at war with Islam. This is not to say that we are at war with all Muslims, but we are absolutely at war with the vision of life that is prescribed to all Muslims in the Koran. The only reason Muslim fundamentalism is a threat to us is because the fundamentals of Islam are a threat to us."

"Mormonism, it seems to me, is—objectively—just a little more idiotic than Christianity is. It has to be: because it is Christianity plus some very stupid ideas."

"No culture in human history ever suffered because its people became too reasonable or too desirous of having evidence in defense of their core beliefs."

"We just don’t teach people how to grieve. You know, religion is the epitome, the antithesis of teaching your children how to grieve. You tell your child that, “Grandma is in heaven”, and there’s nothing to be sad about. That’s religion. It would be better to equip your child for the reality of this life, which is, you know, we... death is a fact. And we don’t know what happens after death. And I’m not pretending to know that you get a dial tone after death. I don’t know what happens after the physical brain dies. I don’t know what the relationship between consciousness and the physical world is. I don’t think anyone does know. Now I think there are many reasons to be doubtful of naïve conceptions about the soul, and about this idea that you could just migrate to a better place after death. But I simply don’t know about what... I don’t know what I believe about death. And I don’t think it’s necessary to know in order to live as sanely and ethically and happily as possible. I don’t think you get... You don't get anything worth getting by pretending to know things you don't know."

"The difference between science and religion is the difference between a willingness to dispassionately consider new evidence and new arguments, and a passionate unwillingness to do so."

"I've read the books. God is not a moderate. There's no place in the books where God says, "You know, when you get to the New World and you develop your three branches of government and you have a civil society, you can just jettison all the barbarism I recommended in the first books.""

"Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence: "Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being." Imagine how different our world might be if the Bible contained this as its central precept."

"It was even possible for the most venerated patriarchs of the Church, like St. Augustine and St. Thomas Aquinas, to conclude that heretics should be tortured (Augustine) or killed (Aquinas). Martin Luther and John Calvin advocated the wholesale murder of heretics, apostates, Jews, and witches. You are, of course, free to interpret the Bible differently—though isn't it amazing that you have succeeded in discerning the true teachings of Christianity, while the most influential thinkers in the history of your faith failed?"

"Muslim discourse is currently a tissue of myths, conspiracy theories, and exhortations to recapture the glories of the seventh century."

"Jesus Christ—who, as it turns out, was born of a virgin, cheated death, and rose bodily into the heavens—can now be eaten in the form of a cracker."

"We are, even now, killing ourselves over ancient literature. Who would have thought something so tragically absurd could be possible?"

"Religious moderation is the product of secular knowledge and scriptural ignorance."

"Theology is now little more than a branch of human ignorance. Indeed, it is ignorance with wings."

"It is therefore not an exaggeration to say that if the city of New York were replaced by a ball of fire, some significant percentage of the American population would see a silver lining in the subsequent mushroom cloud, as it would suggest to them that the best thing that is ever going to happen was about to happen: the return of Christ. It should be blindingly obvious that beliefs of this sort will do little to help us create a durable future for ourselves- socially, economically, environmentally, or geopolitically."

"The truth is that religion, as we speak of it – Islam, Christianity, Judaism – is based on the claim that God dictates certain books. He doesn’t code software, he doesn’t produce films, he doesn’t score symphonies, he is an author. And this claim has achieved credibility because these books are deemed so profound they could not have possibly been written by human authors. Please consider for a moment how differently we treat scientific claims and texts and discoveries. Isaac Newton went into isolation for 18 months starting in the year 1665. When he came out of his solitude he had invented the calculus; he had discovered the laws of motion and universal gravitation; he had single-handedly created the field of optics. No one thinks this was anything but a man’s labor. And it took 200 hundred years of continuous ingenuity on the part of some of the smartest people who ever lived to substantially improve upon Newton’s work. How difficult would it be to improve the Bible? Anyone in this room could improve this supposedly inerrant text scientifically, historically, ethically, spiritually – in moments. If God loves us and wanted to guide us with a book of morality, it’s very strange to have given us a book that supports slavery, that demands that we murder people for imaginary crimes like witchcraft. The true basis for hope in our world is open-ended conversation, and religion has shattered our world into competing moral communities. What we have to convince ourselves of is – that love and curiosity is enough for us – and intellectual honesty is the guardian of that."

"We now know the Universe is 13.8 billion years old, and humans are about roughly 100,000 years old, Christianity began about 2,000 years ago; what was God doing that 99.99% of all that time?!"

"The recent medical controversy over whether vaccinations cause autism reveals a habit of human cognition—thinking anecdotally comes naturally, whereas thinking scientifically does not."

"Absolute morality leads logically to absolute intolerance. Once you believe that you have the absolute and final answers to moral questions, why be tolerant of those who refuse to accept your Truth? Religiously based moral systems apply this principle in spades."

"Within a decade, maybe two or three, Christians will come around to treating gays no differently than they now treat other groups whom they previously persecuted — women, Jews, blacks — but not because of some new interpretation of a biblical passage, or because of a new revelation from God. These changes will come about the same way that they always do: by the oppressed minority fighting for the right to be treated equally, and by a few enlightened members of the oppressing majority supporting their cause. Then what will happen is that Christians will take credit for the civil liberation of gays, dig through the historical record and find a few Christian bloggers or preachers who had the courage and the character to stand up for Gay rights when their fellow Christians would not, and then cite those as evidence that were it not for Christianity gays would not be equal."

"We're all talking about the same thing, whether it's religious people or New Age spiritual people or Buddhists or scientists. We're all talking about having a sense of awe and wonder at something grander than ourselves."

"[N]o such individual would find the Golden Rule surprising in any way because at its base lies the foundation of most human interactions and exchanges and it can be found in countless texts throughout recorded history and from around the world--a testimony to its universality."

"My thesis is that morality exists outside the human mind in the sense of being not just a trait of individual humans, but a human trait; that is, a human universal."

"So, of course, [[Duane Gish|[Duane] Gish]]'s presentation was well received, which it would have been the case had he only gotten up and said "praise the Lord" and sat back down."

"She calls herself Acker. And Acker is this person I hang with sometimes. What's cool is that we can talk about anything and nobody gets uptight (though she does decide that I'm a sexist pig sometimes). Some have called her the next generation's Burroughs."

"I got an e-mail from somebody one day saying, “I understand you’re a friend of Kathy Acker’s. She’s currently dying in a hospital in Mexico.” I immediately e-mailed the UK and said, “She’s dying in a hospital in Mexico,” and a mutual friend of mine and Charlie’s, a guy named Igor, said, “She’s not dying, she’s just got flu, I checked around. She’s in San Francisco with flu, she’s just being a drama queen.” So I wrote back to the guy who said she’s dying and said I’m told she’s the flu in San Francisco, and they wrote back, “She’s really dying.” I phoned her in the hospital in Mexico. We chatted a while. She was very weak. It was good. This week has been a particularly rough one on me because my friend John M. Ford the writer died completely unexpectedly. And it’s everybody who knew him and loved him is completely devastated, and one reason we’re devastated is he was sending us e-mails the day before and his heart went or his kidneys went in the night and he was gone. With Kathy I never had that. I’ve always missed her, but I got to phone up and say good-bye. That was good. That sort of somehow made it copable. Then she was gone, and she died in room 101. As Alan Moore said, “There’s nothing that woman can’t turn into a literary reference.”"

"Acker gives her work the power to mirror the reader's soul."

"Let me put it another way. Most people are what they sense and if all you see day after day is a mat on a floor that belongs to the rats and four walls with tiny piles of plaster at the bottom, and all you eat is starch, and all you hear is continuous music, you smell garbage and piss which drips through the walls continually, and all the people you know live like you, it's not horrible, it's just... Who they are."

"Every day a sharp tool, a powerful destroyer, is necessary to cut away dullness, lobotomy, buzzing, belief in human beings, stagnancy, images, and accumulation. As soon as we stop believing in human beings, rather know we are dogs and trees, we'll start to be happy."

"All the people around Hester hate her and despise her and think she's a total freak. The kid's beyond human law and human consideration. How do you feel about yourself when every human being you hear and see and smell every day of your being thinks you're worse than garbage? Your conception of who you are has always, at least partially, depended on how the people around you behaved towards you... You don't know. How can you know anything? How can you know anything? You begin to go crazy."

"IF THERE IS A GOD, GOD IS DISJUNCTION AND MADNESS."

"Heart disease syphilis pregnancy"

"Love goes away when your mind goes away and then you're someone else."

"Teach me how to talk to you. WANT. Is my wanting you so bad, wanting your cock so bad, wanting the feel of your lips on my lips just me being selfish and egoistic? Teach me a new language."

"I am as closed-up and fucked-up as everybody else. I am hell. The world is hell. "No, it isn't", I scream, but I know it is. Hell. Hell. Hell. Hell. Help. Help me. Help me. Love me."

"For 2.000 years, you've had the nerve to tell women who we are. We use your words; we eat your food. Every way we get money has to be a crime. We are plagiarists, liars and criminals."

"I'm starting to worry about self-censorship — that I might be internalizing some shit. I might be writing what people expect me to write, writing from that place where I might be ruled by economic considerations. To overcome that, I started working with my dreams, because I'm not so censored when I use dream material. And I'm working at trying to find a kind of language where I won't be so easily modulated by expectation. I'm looking for what might be called a body language. One thing I do is stick a vibrator up my cunt and start writing — writing from the point of orgasm and losing control of the language and seeing what that's like."

"Bataille is associated with the surrealists. Basically the idea is that democracy doesn't work. Communism doesn't work. All these fucking models aren't working. We've got to find some new models — a model of what society should look like. We don't know what humans are like. And the ground is not economics; it's not like people do everything they do for economic reasons. You've got to look at the imagination; you've got to look at sex. We have no way of describing these things using the language we have. So a group was formed around Bataille to try to figure out what it means to be human — what society should look like. Humans have to live in a society — they can't just survive as individuals. That's not a viable condition. You know, everyone's always talking about trauma and pain and how this society isn't working, that we shouldn't have racism and sexism, but we never talk in positive terms — like what would joy be, what it would be like to have a totally great existence. Bataille and his followers looked for models for people to have totally great existences. … Well, they looked at tribal models and how they dealt with sexual stuff and sacrifice and property — the joys that aren't based on economic accumulation and the workaday world, but based on giving it all up — not having that specific, controlling, imprisoning "I." He wasn't a Freudian. He was much more interested in the tribal model where everything is on the surface and you deal with sexual stuff the same way you deal with economic stuff and social stuff."

"A friend told me that there are these clean and sober dykes that have piercings every couple months just to get high. It's about learning about my body. I didn't know my body could do this. It's not exactly pleasure. It's more like vision. I didn't know the body is such a visionary factory. Basically we grew up not wanting to know that we had bodies. And it's not as if these piercings are in that deep — it's just on the surface. So if that little thing can do so much, who knows what else we can experience?"

"KA: I've been going to this rolfer. I don't know why I'm doing it. It's like: "You will get rid of all your childhood traumas if you only go through this pain." Fuck childhood. People always say you do all these things because of your childhood. I'm sorry, but what really gets me off is the idea that you can just travel, and traveling is just like having an endless orgasm. You just go and go and go. RUS: In that state, you lose your individual identity — and therefore your childhood. But the rolfer is trying to drag you back into accepting your singular identity. KA: Yeah. He's telling me, "Your agenda is ..." and I'm saying, "My agenda? I don't have an agenda and I'm not sure who I am. Who am I?" He keeps on saying, "You know what you want." And I say, "I don't know what I want." RUS: If he succeeds in dragging you into a singular "I," that's the death of Kathy Acker the writer. KA: Yeah, it sure is. But I don't think he'll succeed. He doesn't have a fuckin' chance. I'm just trying to fuck him. If he won't fuck, we're not going anywhere. He can't make me into this singular "I." I told him, "You gotta consider the pleasure principle — namely my pleasure." He didn't like that. RUS: I always say, divide the word "therapist" between the "e" and the "r." KA: Yeah. The rapist. Because they're taking all your childhood wonderment and reducing it to childhood trauma. He gives me these long lectures about how he's not enlightened and he wants to be an animal. Can you imagine long lectures about wanting to be an animal? What a fuckin' bozo! RUS: When I was in college, all of the poetry teachers worshipped Robert Bly, so I had my fill of that shit. KA: I told him about my piercings and he said, "Oh, you're a wild woman." Then I asked him if he wanted to see my piercings. He wouldn't do it."

"I think writing is basically about time and rhythm. Like with jazz. You have your basic melody and then you just riff off of it. And the riffs are about timing. And about sex. Writing for me is about my freedom. When I was a kid, my parents were like monsters to me, and the world extended from them. They were horrible. And I was this good little girl — I didn't have the guts to oppose them. They told me what to do and how to be. So the only time I could have any freedom or joy was when I was alone in my room. Writing is what I did when I was alone with no one watching me or telling me what to do. I could do whatever I wanted. So writing was really associated with body pleasure — it was the same thing. It was like the only thing I had."