Essayists From England

"This mournful truth is ev'rywhere confessed — Slow rises worth, by poverty depressed."

"Of all the Griefs that harrass the Distrest, Sure the most bitter is a scornful Jest"

"By Numbers here from Shame or Censure free, All Crimes are safe, but hated Poverty. This, only this, the rigid Law persues, This, only this, provokes the snarling Muse."

"An Ambitious woman shewes her selfe to bee a troublesome disturber of the world, powerfull to make smale things great, and great monstrous"

"In part to blame is she, Which hath without consent bin only tride: He comes to neere that comes to be denide."

"His outside is an ancient Yeoman of England, though his inside may give arms (with the best gentleman) and ne'er see the herald. There is no truer servant in the house than himself. Though he be master, he says not to his servants, 'Go to field,' but, 'Let us go;' and with his own eye doth both fatten his flock and set forward all manner of husbandry. He is taught by nature to be contented with a little; his own fold yields him both food and raiment: he is pleased with any nourishment God sends, whilst curious gluttony ransacks, as it were, Noah's Ark for food, only to feed the riot of one meal. He is ne'er known to go to law; understanding to be law-bound among men is like to be hide-bound among his beasts; they thrive not under it: and that such men sleep as unquietly as if their pillows were stuffed with Lawyers' penknives. When he builds, no poor tenant's cottage hinders his prospect: they are indeed his Almshouses, though there be painted on them no such superscription: he never sits up late, but when he hunts the Badger, the vowed foe of his Lambs: nor uses he any cruelty, but when he hunts the hare, nor subtilty, but when he setteth snares for the Snite or pitfalls for the Blackbird; nor oppression, but when in the month of July he goes to the next river and shears his sheep. He allows of honest pastime, and thinks not the bones of the dead anything bruised, or the worse for it, though the country lasses dance in the churchyard after evensong. Rock Monday, and the Wake in Summer, Shrovings, the wakeful catches on Christmas Eve, the Hoky, or Seed-cake, these he yearly keeps, yet holds them no relics of Popery. He is not so inquisitive after news derived from the privy closet, when the finding an aerie of Hawks in his own ground, or the foaling of a Colt come of a good strain, are tidings more pleasant, more profitable. He is lord paramount within himself, though he hold by never so mean a Tenure; and dies the more contentedly (though he leave his heir young), in regard he leaves him not liable to a covetous Guardian. Lastly, to end him: he cares not when his end comes, he needs not fear his Audit, for his quietus is in heaven."

"Is a Country Wench, that is so far from making herself beautiful by art that one look of hers is able to put all face-physick out of countenance. She knows a fair look is but a dumb orator to commend virtue, therefore minds it not. All her excellencies stand in her so silently, as if they had stolen upon her without her knowledge. The lining of her apparel (which is herself) is far better than outsides of tissue: for though she be not arrayed in the spoil of the silkworm, she is decked in innocency, a far better wearing. She doth not, with lying long abed, spoil both her complexion and conditions; nature hath taught her too immoderate sleep is rust to the soul: she rises therefore with Chanticleer, her dame's cock, and at night makes the lamb her curfew. In milking a Cow, and straining the teats through her fingers, it seems that so sweet a milk-press makes the milk the whiter or sweeter; for never came almond glove or aromatic ointment on her palm to taint it. The golden ears of corn fall and kiss her feet when she reaps them, as if they wished to be bound and led prisoners by the same hand that felled them. Her breath is her own, which scents all the year long of June, like a new-made haycock. She makes her hand hard with labour, and her heart soft with pity; and when winter evenings fall early (sitting at her merry wheel) she sings a defiance to the giddy wheel of Fortune. She doth all things with so sweet a grace, it seems ignorance will not suffer her to do ill, being her mind is to do well. She bestows her year's wages at next fair; and in chusing her garments counts no bravery i' th' world like decency. The garden and beehive are all her physick and chirurgery, and she lives the longer for it. She dares go alone, and unfold sheep in the night, and fears no manner of ill, because she means none: yet to say truth, she is never alone, for she is still accompanied with old songs, honest thoughts, and prayers, but short ones; yet they have their efficacy, in that they are not palled with ensuing idle cogitations. Lastly, her dreams are so chaste that she dare tell them; only a Friday's dream is all her superstition : that she conceals for fear of anger. Thus lives she, and all her care is she may die in the springtime, to have store of flowers stuck upon her winding-sheet."

"He disdains all things above his reach, and preferreth all countries above his own."

"The present man will do well, and will be particularly loyal and anxious to please me in every way. He is vy. peculiar, but vy. clever and sensible and vy. conciliatory."

"Disraeli has become a code name for "collectivist" or, as they now put it, rather inaccurately, "corporatist" policies. He is the mascot of the "wets". This is a grievous distortion of history. It is true that, in his romantic youth, he wrote the only phrase which the majority of his present-day admirers have ever read from his pen – about there being a nation of the rich and a nation of the poor. His paternalism, however, was superficial. In so far as he ever favoured authoritarian measures for the defence of what are now ludicrously called the "under-privileged" he favoured them not so much in the name of abstract social justice as in that of national cohesion. What he believed in was the Nation which he tended in those benighted days to call the Race. This is his one, valid, surviving contribution to Conservative thinking. He was an imperialist."

"In whatever he has written he has affected something which has been intended to strike his readers as uncommon and therefore grand. Because he has been bright and a man of genius, he has carried his object as regards the young. He has struck them with astonishment and aroused in their imagination ideas of a world more glorious, more rich, more witty, more enterprising, than their own. But the glory has been the glory of pasteboard, and the wealth has been a wealth of tinsel. The wit has been the wit of hairdressers, and the enterprise has been the enterprise of mountebanks."

"Mr. Gladstone ranked Disraeli as the greatest master of parliamentary wit that had ever been. He looked upon his character as a great mystery, and it pained him to feel that the mystery will never be solved."

"What distinguished Lord Beaconsfield from the ordinary Tory leaders was his readiness to trust the English people whom they did not trust, and his total indifference to the barriers of caste, which for them were the be-all and end-all of politics. In the inarticulate mass of the English populace which they held at arm's length he discerned the Conservative working man, as the sculptor perceives the angel prisoned in a block of marble. He understood that the common Englishman, even when he personally has nothing to guard beyond a narrow income and a frugal home, has yet Conservative instincts as strong as those of the wealthiest peer."

"Disraeli was an artist in politics, whose principal achievement was his own career. But he had an imaginative appreciation of the nature of political power which no one in his generation could match... The majesty of power Disraeli saw as a genuine element in the world. Thus, to approach it with some show of pomp and circumstance was not to indulge in theatrical nonsense—even if admitting that it was a show. When he spoke of jewels in the imperial diadem, Conservative members would say that this was just Dizzy's way, but he was putting into words for them romantically patriotic convictions that they themselves would never express... Sir Henry Lawrence...had once written that it was 'the due admixture of Romance and Reality that best carries a man through life'. Disraeli seemed to know what that precise admixture should be. It was this inner sureness of touch and grasp, this mastery of occasion, that had carried him against all odds into the command of the political ideas of so many dukes, squires, soldiers, lawyers, brewers, and private gentlemen. Disraeli, his party felt, dumbly but truly, knew what politics were about."

"The real hit of the congress was the personal tie between Bismarck and Beaconsfield. No doubt Bismarck flattered "the old Jew" in order to extract concessions for Russia's benefit. But the mutual affection was genuine. The two men recognised their common qualities... Each admired the actor in the other, and characteristically each noted the beauty of the other's voice. Both had the brooding melancholy of the Romantic movement in its Byronic phase; both had broken into the charmed circle of privilege—Bismarck as a boorish Junker, Disraeli as a Jew; both had a profound contempt for political moralising. Was it Disraeli or Bismarck who said of himself: "My temperament is dreamy and sentimental. People who paint me all make the mistake of giving me a violent expression"? Was it Disraeli or Bismarck who said on becoming prime minister: "Well, I've climbed to the top of the greasy pole"? In politics both men had used universal suffrage to ruin liberalism or, in the English phrase, "to dish the Whigs". Both genuinely advocated social reform; Disraeli had once defended protective tariffs. Both used foreign success to strengthen their position at home. When Bismarck was told of the British occupation of Cyprus, he exclaimed: "This is progress! It will be popular: a nation loves progress!" Beaconsfield was annoyed at having the words taken out of his mouth and commented sourly: "His idea of progress obviously consists in taking something from somebody else"—an idea which Beaconsfield had made the basis of Tory policy."

"No doubt Bismarck and Disraeli dominated the Congress of Berlin, and equally there is no doubt that Disraeli found Bismarck a fascinating and bizarre figure. Bismarck behaved in an unusual way to Disraeli as well. He called upon him, something he never did after he achieved his great status, and he invited him to a family dinner, a confidence accorded to literally no other foreign statesman."

"Disraeli, like his successors, saw society in terms of a trust, drawing its cohesion from the observance of mutual obligations and its rulers ready to employ where necessary the huge engine of government to promote the wellbeing of the people. Toryism needed—and needs—to identify itself with forces and feelings making for stability, the preservation of national institutions and the enlargement of national prestige."

"Disraeli's proclamation at the Crystal Palace of the "three great objects" of "the national party", to maintain the monarchy, the House of Lords and the church, to "uphold the Empire of England", and to elevate "the condition of the people" summed up the Tory doctrines he had been preaching for nearly forty years. He was reasserting the indispensability of his leadership by defining Toryism in the terms he had patented, summoning his followers to march to the music only he knew how to play. The strategy of protecting the institutional and social order by seeking national integration both through the focusing of popular sentiment on the symbols of crown and empire and through attention to the material bases of popular well-being in the frame of national efficiency would supply the Conservative party with the major elements of its appeal to the mass electorate for almost a century."

"Disraeli, in his youth, laid down the principles on which the England of his time ought to have been based, and his comparative failure to convince his contemporaries...left his country the richer by a supreme instance of political genius and the poorer by its slums, its wasted physique, and its industrial unrest and class hatred. If a Providence could have made Disraeli a dictator in the early 'thirties, there would have been no social problem to-day. That great man desired to build up the new industrial State on the principles and practice which had animated the older rural and urban dispensations—on the community of interest between master and man, between capitalist and employee, between guild and guild, between agricultural labourer and town workman. What was best in the feudal conception of the past was to be applied to the new progressive forces of the nineteenth century, and the aristocracy of industry was to follow in the tradition of the aristocracy of feudalism and make itself the guardian, and not the exploiter, of its new retainers."

"They say, and say truly enough, What an actor the man is!—and yet the ultimate impression is of absolute sincerity and unreserve. Grant Duff will have it that he is an alien. What's England to him or he to England? There is just where they are wrong. Whig or Radical or Tory don't matter much perhaps; but this mightier Venice—this Imperial Republic on which the sun never sets—that vision fascinates him, or I am much mistaken. England is the Israel of his imagination, and he will be the Imperial Minister before he dies—if he gets the chance."

"Disraeli's substantial achievement at Manchester [in 1872] was to blend advantageously the old doctrines of constitutional Conservatism with new emphases on social reform and empire... [T]here was an even more significant body of opinion bewildered and resentful at the eclipse of Britain as a European power and very much in need of comfort and reassurance. Without actually using words as revealing as "consolation" or "compensation", Disraeli went as near as made no difference to offering empire to the "national" public for precisely such a purpose... Disraeli proceeded [at Crystal Palace in 1872] to analyse the "three great objects" of "the Tory party, or as I will venture to call it, the National party". These were to maintain the institutions of the country, to uphold the empire, and to elevate the condition of the people."

"One of Disraeli's main legacies to the party was reclaiming its position as the patriotic "party of empire"... Disraeli...saw an opportunity after Palmerston's death to champion the Empire and bolster Britain's prestige, and he squeezed every last drop out of the opportunity... Sensing a growing public demand for patriotism, Disraeli used his speeches at Manchester and Crystal Palace in 1872 to mark out a bold imperial vision for his party. Disraeli's commitment to the Empire continued in office after 1874. The following year, he took the audacious step of purchasing nearly half of the Suez Canal Company shares... In 1876, Disraeli cemented his warm relationship with Victoria, his "Faerie Queen", by bestowing on her the title "Empress of India". Gladstone denounced the gesture as distinctly "un-English", but it instantaneously raised the status of the monarchy and India became the "jewel in the crown" of the Empire."

"Zeal for the greatness of England was the passion of his life... [T]he people of this country recognized the force with which this desire dominated his actions, and they repaid it by an affection and reverence which did not depend upon, nor had any concern with, their opinion as to the particular policy pursued. My Lords, this was his great title to their attachment—that above all things he wished to see England united, powerful, and great."

"Here's the man who rode the race, who took the time, who kept the time, and who did the trick!"

"In each of the two novels, Coningsby and Sybil, two other themes are interwoven with the main allegory of a nation reunited and a working class elevated. They are themes that were never far away from Disraeli's political thinking; and in later novels...they were to form the main themes. They are race and the Church... In words such as those lies perhaps the one political mission to which that kaleidoscopic and enigmatical character Benjamin Disraeli genuinely felt himself called: to teach the English their nationhood... Disraeli sounds the authentic Tory note of faith in instinct – not instinct disembodied and abstract but the national instinct of a homogeneous people. "Tell them," says Disraeli as Prime Minister in a Punch cartoon when asked what answer to give to enquirers who want to know Conservative policy, "tell them that we shall rely upon the sublime instincts of an ancient people.""

"Of all our Prime Ministers, Disraeli is unique in having founded a political faith... Disraeli, dead now seventy-two years, still gives inspiration to a great political movement, and evokes an affectionate veneration which grows rather than diminishes with the lapse of time... [T]hose who had scarcely known him, or to whom he was solely a character of history, found in his writings – the novels, the speeches, the essays, especially those of his earlier and middle years – a deposit of pure instruction and delight; and a hitherto hidden consistency and connection of principles and practice, reflection and act, came to light. Like Joshua, he appeared as both prophet and captain... [T]wo characteristics of Disraeli which are specifically Jewish do help to account for the lasting importance of his thought. They are characteristics exemplified in Sidonia, the nearest approach to self-portraiture in Disraeli's novels. They are intellectual aloofness, and a belief in the significance of race... "Race," says Sidonia to Coningsby, the idealised young Englishman, "is everything," and he proceeds to dilate upon the parallel between the Jewish and English "races", guided along the path of their respective destinies by instinct... It all sounds to us fanciful and rather Hitlerian, but only if we fail to see that the desire to produce a parallel between Britain and Judah had led Disraeli to say "race" where we should say "nation", and, incidentally, that "race" has overtones for us which it had not for our grandfathers. "Instinct", too, is the word we should use; for biology and anthropology have given us new categories of thought and language. Disraeli claimed to be "on the side of the angels"; but when he talked about "relying on the instincts of the race", he was actually dealing in the ideas of evolution."

"No spectacle is more extraordinary than the power which Disraeli acquired after being laughed down by everyone; acquired, and wields still, so many years after his death. I think that his most potent philtre lay in his flattery. He flattered his Sovereign, his party, and the nation itself, with all the florid eloquence and subtle suggestion of which he was so admirable a master."

"My approach is probably that of a Disraeli conservative—a strong foreign policy, strong adherence to basic values that the nation believes in, and to conserving those values and not being destructive of them, but combined with reform—reform that will work, not reform that destroys."

"It is very difficult to say what Lord Beaconsfield's real view of politics was, but my own impression is that he was deeply attached to the traditions of government by aristocracy, the romantic side of which appealed to his imagination and nature. At heart I think he feared the eventual triumph of a sort of mob rule, the coming of which it was ever his object to delay. Undoubtedly in his last years he was extremely pessimistic as to the future, having, rightly or wrongly, no particular confidence in the political sagacity of an English democracy, the judgment of which he thought could be easily swayed by unprincipled and specious agitators."

"He was a great statesman. Look at his vision of democracy, his Reform Bill, his views on the American Civil War. And look at his courage! His speech vindicating the Jews—Lord John Russell sat opposite during its delivery, and turned to his neighbours on the Front Bench and said, "What courage! There is not a man on the Tory benches around him but doesn't disapprove of every word he says.""

"'Why is Gladstone like a telescope?' was a riddle which had a great vogue in Tory circles. 'Because Disraeli draws him out, looks through him, and shuts him up.'"

"The Congress of Berlin was in a way a fitting climax to the career of the Prime Minister. From the beginning of the Eastern crisis he had fought for his image of the greatness of Britain... [H]is sense of country was as strong and deep as perhaps any feelings he had. The enthusiasm and affection with which he was received in England upon his return from Berlin was a partial recognition of this. If he and Salisbury had not exactly brought back peace with honour they had secured peace with prestige. It marked the end of a period of fifteen years during which the policy and position of England were too often marked by self-effacement, embarrassment, and ignominy. For many, a bracing assertion of national strength and purpose was welcome nectar after so long a drought. In so far as this assertion was the work of any single individual, it was the contribution of Beaconsfield."

"Few democratic political parties can have so systemically and ruthlessly called into question the integrity, the devotion to the institutions of the country, and the patriotism of its opponents. In illustrating this argument it is appropriate to begin with Disraeli's Crystal Palace speech in 1872, one of the most important public speeches ever made by a Conservative leader. He argued...that it was the threefold purpose of the Conservative Party "to maintain the institutions of the country..., to uphold the empire of England..., [and] to elevate the condition of the people." It is with the enunciation of the second Conservative purpose that the party took its first long step to becoming the party of empire and indeed of imperialism... In the years that immediately followed Disraeli's pre-emption of the Empire as a uniquely Conservative cause, an increasingly strident note creeps into party literature whenever reference is made to the Liberals' attitude on imperial and foreign issues."

"The novelist who has not been revived is Disraeli. Yet, though he is not one of the great novelists, he is so alive and intelligent as to deserve permanent currency, at any rate in the trilogy Coningsby, Sybil and Tancred: his own interests as expressed in these books—the interests of a supremely intelligent politician who has a sociologist's understanding of civilization and its movement in his time—are so mature."

"I still retain a vivid recollection of his appearance, his black curly hair, his affected manner, and his somewhat fantastic dress... He excited my wonder—perhaps my admiration—by his extraordinary and foppish dress. He wore waistcoats of the most gorgeous colours and the most fantastic patterns, with much gold embroidery, velvet pantaloons, and shoes adorned with red rosettes."

"He was an aristocrat of aristocrats. He had no notion of allowing political power to be divorced from the principle of birth and property. He always spoke of the country gentlemen of England as the natural leaders of the rural population. Both in his speeches and in his writings he loved to dwell on the advantages of what he called "a territorial constitution." And perhaps he did not always make sufficient allowance for the inroads which had been made in it during the fifty years that followed the first Reform Bill. Such, at least, is the impression which his language on the subject has left upon my own mind. His sarcasms at the expense of the English aristocracy were limited to a very small section of them, though often mistaken for contempt of aristocracy in general. There could not be a greater error. He believed himself to possess a pedigree compared with which the pedigrees of the oldest families in Christendom were as things of yesterday."

"He never adopted with any heartiness the new régime which was established by the Reform Bill of 1832. Of ancient and illustrious descent, he could sympathise with a genuine aristocracy. A self-made man...he could sympathise with labour. But with the great "middle man"—the great middle class so long regarded as the backbone of English life—his sympathies, I suspect, were small. Herein, I think, lies the key to his entire policy... [H]e said in 1839, speaking of the throne of Louis Philippe, "I have no faith in a middle-class monarchy". He saw that the old aristocratic régime, with all its external anomalies, and all the fictions which he satirized, represented fixed principles and contained large elements of power. He believed the same of a great popular monarchy based on the love and loyalty of the people, such as he believed the monarchy of the Tudors to have been. But he evidently did not believe in the stability of institutions founded only on a compromise and appealing only to the selfish instincts of capitalists."

"Lord Beaconsfield was one of the three great Tory Ministers of the last hundred years ... The other two are Sir Robert Peel and Mr. Pitt ... Pitt virtually put an end to the quarrel between the King and the aristocracy, and reconciled the Tory doctrine of Monarchy with the Whig doctrine of Parliament. Peel accommodated Toryism to the new régime established by the Reform Bill, and his name will always be identified with the progress of middle-class reform. Lord Beaconsfield carried Toryism into the next stage, and made it the business of his life to close up the gap in our social system which, during the second quarter of the nineteenth century, had, as he thought, gradually been widening, and to reconcile the working classes to the Throne, the Church, and the Aristocracy."

""The landed interest of England" was, to the day of his death, the object of his devotion; and on it he constantly maintained that the greatness of England had been reared. Hence his opinions on Free Trade and Protection."

"For an earlier period, Disraeli would surely be the locus classicus. But it would be hard to say that Disraeli was ever pursuing an intellectual agenda, or that his purposes were fully realized in his political undertakings. He had unusually sharp political instincts, both about what was possible and what was necessary: about how much change was needed if you wished to keep the important things as they were. In this respect Disraeli is the living embodiment of the Edmund Burke–Thomas Macaulay version of English history: a story in which the country serially and successfully undertakes minor adjustments in order to avoid major transformations across the centuries. But of course, it all depends what you mean by "minor" and "major." Disraeli was responsible for the 1867 Second Reform Act which added a million voters to the election rolls. Even if we assume that this too was a calculated release of the political safety valve—a move meant to head off popular demands for more radical reform—it still bespeaks a political intelligence beyond the norm. Disraeli, the first conservative politician to grasp the possibilities of mass electoral support and appreciate that democracy need not undermine the core powers of a ruling elite, was also unusual among his mid-Victorian contemporaries in appreciating at an early stage how much Britain would need to change if it were to remain a world power."

"Lord O. Russell said that the impression which Lord Beaconsfield made at Berlin was extraordinarily great, and that it was impossible to overrate the extreme ability with which he conducted much of the Congress business. The other representatives were evidently afraid of him, and of all the marked men assembled there, no one was regarded with so much curiosity or treated with so much deference."

"The last phase of principled politics in England came with the appearance of Benjamin Disraeli. He learned to think inductively from his profound father Isaac Disraeli, and moulded his political scepticism on the principles of Bolingbroke. Disraeli failed because his insight into politics coincided with the hey-day of laisser-faire. The transitory economic advantages of that system brooked no criticism while they lasted, Disraeli laboured after a precautionary unity that was not for the moment an economic necessity. In the Conservatism of Sir Robert Peel, he found a middle-class and short-sighted policy. The Conservative party was in much the same state as it is to-day, appealing to moderate opinion because it was entirely noncommittal through a confusion of values. It tried to apply Tory standards to Liberal conditions and inevitably sacrificed the standards to the conditions. The ruling classes had lain fallow since the Napoleonic wars, and principles of government were laid aside heedless of the future. Disraeli looked on the growing City of London as a Whig creation, and he understood Protection as Bismarck did, and later Joseph Chamberlain, from a national and not a manufacturers' point of view. To Disraeli the items that figured on a balance sheet were only important so far as they fostered the character of the people. He legalised the Trade Unions and one can fairly surmise that he recognised in Socialism an exhibition of the unled forces of revolting Toryism. It is doubtful if in August, 1930, he would have called a Government national that was opposed to those forces. Disraeli would have co-ordinated industry even in those days on a national and static basis. He was sixty years before his time in attempting to achieve unity in modern industrialism. In comparison with Mr. Baldwin it is important to remember that Disraeli's theory of the two nations might have rendered a great service to political concord, if later Conservatives had not taken to appealing to middle-class opinion."

"I never knew a greater master, in writing, in speaking, and in conversation, of censure and of eulogy. His long habit of sparkling literary composition, his facility in dealing with epigram, metaphor, antithesis, and even alliteration, gave him a singular power of coining and applying phrases which at once laid hold of the popular mind, and attached praise or blame to actions of the contending Parties in the State. Lord Beaconsfield had certainly the power of appealing in his policy, in his character, and in his career, to the imagination of his countrymen and of foreigners, a power which was not extinguished even by death."

"Mr. G. seemed to attribute much or most of the cross-fighting and personal running in Parliament to the infection of Disraeli's character and career. He said he felt most deeply the dreadful mischief he had done to his party and politics generally... In past times the Tory Party had principles by which it would and did stand for bad and for good. All this Dizzy destroyed."

"I who...thought his doctrines false, but the man more false than his doctrine; who believe that he demoralised public opinion, bargained with diseased appetites, stimulated passions, prejudices, and selfish desires, that they might maintain his influence; that he weakened the Crown by approving its unconstitutional leanings, and the Constitution by offering any price for democratic popularity,—who, privately, deem him the worst and most immoral minister since Castlereagh."

"In death he remains as he was in life. All show with no substance."

"The downfall of Beaconsfieldism is like the vanishing of some vast magnificent castle in an Italian romance."

"...a man who is never beaten. Every reverse, every defeat is to him only an admonition to wait and catch his opportunity of retrieving his position."

"Earlier in the century, according to Disraeli, the Conservative Party had been severed from its philosophical roots and withered. Successive Liberal ministries...had borrowed "cosmopolitan" principles to justify an assault upon the venerable institutions. Now, however, the people were weary of alien doctrines and reckless legislation, and Conservatives were poised to embark upon restoration, because they had reconstituted themselves as a national party able to nourish the patriotic sentiments of propertied and working classes alike... Disraeli now added a vision, calculated to appeal to all classes, of a Britain sitting astride an empire, which, though threatened by the anti-colonial policies of Liberal governments, might become an even richer source of national pride and greatness."

"He has an odd dislike of middle-class men, though they are the strength of our party."