First Quote Added
April 10, 2026
Latest Quote Added
"I can't be a part of the large convoy because it's not a choice that you can make. The fact that I'm an educated person means that I can't be on that convoy. I don't want to be on it. I don't want to be a victim. I don't want to disappear into the darkness. I am an artist and a writer, and I do think that one always places oneself in the picture to see where one fits. I left home when I was sixteen and lived in places where it was very easy for me to have fallen the other way. I could have been on the large convoy because I was a woman and I was alone. In India, that's not a joke. I could have ended up very, very badly. I'm lucky that I didn't."
"In Delhi the cars are getting bigger and sleeker, the hotels are getting posher, the gates are getting higher, and the guards are no longer the old chowkidars, the watchmen, but they are fellows with guns. And yet the poor are packed into every crevice like lice in the city. People don't see that anymore. It's as if you shine a light very brightly in one place, the darkness deepens around. They don't want to know what's happening. The people who are getting rich can't imagine that the world is not a better place."
"Indian intellectuals today feel radical when they condemn fundamentalism, but not many people are talking about the links between privatization, globalization, and fundamentalism. Globalization suits the Indian elite to a T. Fundamentalism doesn't."
"The nuclear tests were a way to shore up our flagging self-esteem. India is still flinching from a cultural insult, still looking for its identity. It's about all that."
"It's so frightening, the nationalism in the air. I'm terrified by it. It can be used to do anything. I know that a world in which countries are stockpiling nuclear weapons and using them in the ways that India and Pakistan and America do to oppress others and to deceive their own people is a dangerous world."
"The only thing worth globalizing is dissent, but I don't know whether to be optimistic or not. When I'm outside the cities I do feel optimistic. There is such grandeur in India and so much beauty. I don't know whether they can kill it. I want to think they can't. I don't think that there is anything as beautiful as a sari. Can you kill it? Can you corporatize a sari? Why should multinationals be allowed to come in and try to patent basmati rice? People prefer to eat roti and idlis and dosas rather than McDonald's burgers."
"Women from Kerala work throughout India and the world earning money to send back home. And yet they'll pay a dowry to get married, and they'll have the most bizarrely subservient relationships with their husbands. I grew up in a little village in Kerala. It was a nightmare for me. All I wanted to do was to escape, to get out, to never have to marry somebody there. Of course, they were not dying to marry me [laughs]. I was the worst thing a girl could be: thin, black, and clever."
"It is like what I said, that the elite of the world have all seceded into outer space, and they have a country up there, and they look down and say, “What is our water doing in their rivers, and what’s our timber doing in their forests?” So there is a psychotic refusal to understand that the survival of the species is connected to the survival of the planet, you know? Because this sort of progress is a kind of church now. It is not amenable to reason. So it is very difficult to know how any real conversation can happen... A month or two ago, the Supreme Court of India...said that two million indigenous people should be evicted from their forest homes... Because that forest needs to be preserved as a sanctuary. But when, for the last 25 years, people were fighting against projects which were decimating millions of hectares and acres of forest, nobody cared... And when you are talking about evicting two million of the poorest people, stripping them of everything they ever had, there is little outrage. Any sense of talk of equality or justice seems to just have the same effect that blasphemy has in religious societies. That is what capitalism has become—a form of religion that will brook no questioning."
"Well.. for so many years, people—let's say in India—have been fighting this very idea of progress, of infinite growth, of this form of development which has resulted now in what we call jobless growth, what everybody knows to be the case. You have nine individuals who own the same amount of wealth as the bottom 500 million. This is what infinite growth has led to—infinite growth for some people. So this idea that you will never question your idea of progress, you will never question the comfort of the Global North. And by Global North—now and the elite South, and the downtrodden North, you know? Years ago, I wrote an essay which ended by saying, “Can we leave the bauxite in the mountain?”...Can you look at the mountain and not just calculate its mineral worth? Can you understand that a mountain has much more than just the value of the minerals in it? And there is—it's a civilizational issue, right? That for people who have lived there, have known that mountain, they know it sustains not just the people. It's not just a question of who is getting displaced. But how does, for example, that bauxite mountain—which stores water and waters the plains all around it, which grows the food, which sustains a whole population—but it's meant for a corporation that is given the mining contract. It's just, how much does that bauxite cost? Can we store it and trade it on the futures market?"
"Can the hungry go on a hunger strike? Non-violence is a piece of theatre. You need an audience. What can you do when you have no audience? People have the right to resist annihilation."
"Where there is oppression, it will always be challenged by those of us who will challenge it with greater intensity, you know? So that's why I don't believe that there can ever be peace without justice, you know? The two go together. And there cannot be peace in the world with full-spectrum dominance or, you know, nuclear warfare or any of those things. They won't help, because always there will be people who demand dignity, who demand justice, who demand their rights."
"It’s not just the one million soldiers on the border who are living on hair-trigger alert. It’s all of us. That’s what nuclear bombs do. Whether they’re used or not, they violate everything that is humane. They alter the meaning of life itself. Why do we tolerate them? Why do we tolerate these men who use nuclear weapons to blackmail the entire human race?"
"When India and Pakistan conducted their nuclear tests in 1998, even those of us who condemned them, balked at the hypocrisy of Western nuclear powers. Implicit in their denunciation of the tests was the notion that Blacks cannot be trusted with the Bomb. Now we are presented with the spectacle of our governments competing to confirm that belief."
"In Kashmir the only thing to do with nightmares was to embrace them like old friends and manage them like old enemies. (p358)"
"In battle...enemies can't break your spirit, only friends can. (p273)"
"Sleep came to them, quick and easy, like money to millionaires. (p261)"
"Who can know from the word goodbye what kind of parting is in store for us. (p260)"
"It was herself she was exhausted by. She had lost the ability to keep her discrete worlds discrete—a skill that many consider to be the cornerstone of sanity. The traffic inside her head seemed to have stopped believing in traffic lights. The result was incessant noise, a few bad crashes and eventually gridlock. (p235)"
"People—communities, castes, races and even countries—carry their tragic histories and their misfortunes around like trophies, or like stock, to be bought and sold on the open market. (p198)"
""...India belongs not to Punjabis, Biharis, Gujaratis, Madrasis, Muslims, Sikhs, Hindus, Christians, but to those beautiful creatures—peacocks, elephants, tigers, bears…" (p172)"
"Even in the most uneventful of our lives, we are called upon to choose our battles (p165)"
"The moment I saw her, a part of me walked out of my body and wrapped itself around her. And there it still remains. (p156)"
"maybe that’s what life is, or ends up being most of the time: a rehearsal for a performance that never eventually materializes. (p155)"
"Normality in our part of the world is a bit like a boiled egg: its humdrum surface conceals at its heart a yolk of egregious violence. It is our constant anxiety about that violence, our memory of its past labours and our dread of its future manifestations, that lays down the rules for how a people as complex and as diverse as we continue to coexist – continue to live together, tolerate each other and, from time to time, murder one another. As long as the centre holds, as long as the yolk doesn’t run, we’ll be fine. In moments of crisis it helps to take the long view. (p154-5)"
"Nationalism of one kind or another was the cause of most of the genocide of the twentieth century."
"Flags are bits of colored cloth that governments use first to shrink-wrap people's brains and then as ceremonial shrouds to bury the dead.""
"When independent-thinking people (and here I do not include the corporate media) begin to rally under flags, when writers, painters, musicians, film makers suspend their judgment and blindly yoke their art to the service of the “Nation,” it’s time for all of us to sit up and worry."
"Recently, those who have criticized the actions of the U.S. government... have been called “anti-American.” ..The term... is usually used by the American establishment to discredit... its critics. Once someone is branded anti-American, the chances are that he or she will be judged before they are heard, and the argument will be lost in the welter of bruised national pride."
"What does the term “anti-American” mean? Does it mean you are anti-jazz? Or... opposed to freedom of speech?...That you have a quarrel with giant sequoias? Does it mean that you don't admire the hundreds of thousands of American citizens who marched against nuclear weapons, or the thousands... who forced their government to withdraw from Vietnam? Does it mean that you hate all Americans?"
"This sly conflation of America's culture, music, literature, the breathtaking physical beauty of the land, the ordinary pleasures of ordinary people with criticism of the U.S. government’s foreign policy (about which, thanks to America's “free press”, sadly most Americans know very little) is... extremely effective strategy."
"To call someone “anti-American”, indeed to be anti-American, (or for that matter, anti-Indian or anti-Timbuktuan) is not just racist, it's a failure of the imagination. An inability to see the world in terms other than those the establishment has set out for you... If you don't love us, you hate us... If you're not with us, you're with the terrorists."
"Last year, like many others, I too made the mistake of scoffing at this post-September 11th rhetoric, dismissing it as foolish and arrogant. But I’ve realized...It’s actually a canny recruitment drive for a misconceived, dangerous war."
"It’s being made out that the whole point of the war was to topple the Taliban regime and liberate Afghan women from their burqas, we are being asked to believe that the U.S. marines are actually on a feminist mission"
"None of us need anniversaries to remind us of what we cannot forget. So it’s no more than co-incidence that I happen to be here, on American soil, in September – this month of dreadful anniversaries. Uppermost on everybody’s mind of course, particularly here in America, is the horror of what has come to be known as 9/11... The tears have not dried. And a strange, deadly war is raging around the world. Yet, each person who has lost a loved one surely knows secretly, deeply, that no war, no act of revenge, no daisy-cutters dropped on someone else’s loved ones or someone else’s children, will blunt the edges of their pain or bring their own loved ones back. War cannot avenge those who have died. War is only a brutal desecration of their memory."
"To fuel yet another war – this time against Iraq – by cynically manipulating people’s grief, by packaging it for TV specials sponsored by corporations selling detergent and running shoes, is to cheapen and devalue grief, to drain it of meaning. What we are seeing now is a vulgar display of the business of grief, the commerce of grief, the pillaging of even the most private human feelings for political purpose. It is a terrible, violent thing for a State to do to its people."
"What does loss mean to individuals? What does it mean to whole cultures, whole people who have learned to live with it as a constant companion?"
"Since it is September 11th we’re talking about, perhaps it’s in the fitness of things that we remember what that date means, not only to those who lost their loved ones in America last year, but to those in other parts of the world to whom that date has long held significance."
"This historical dredging is not offered as an accusation or a provocation. But just to share the grief of history. To thin the mists a little. To say to the citizens of America, in the gentlest, most human way: “Welcome to the World.”"
"Twenty-nine years ago, in Chile, on the 11th of September 1973, General Pinochet overthrew the democratically elected government of Salvador Allende in a CIA-backed coup. “Chile should not be allowed to go Marxist just because its people are irresponsible,” said Henry Kissinger, Nobel Peace Laureate, then the U.S. Secretary of State."
"In 1999, following the arrest of General Pinochet in Britain, thousands of secret documents were declassified by the U.S. government. They contain unequivocal evidence of the CIA’s involvement in the coup as well as the fact that the U.S. government had detailed information about the situation in Chile during General Pinochet’s reign."
"Sadly, Chile was not the only country in South America to be singled out for the U.S. government’s attentions. Guatemala, Costa Rica, Ecuador, Brazil, Peru, the Dominican Republic, Bolivia, Nicaragua, Honduras, Panama, El Salvador, Mexico and Colombia – they’ve all been the playground for covert – and overt – operations by the CIA. Hundreds of thousands of Latin Americans have been killed, tortured or have simply disappeared under the despotic regimes that were propped up in their countries. If this were not humiliation enough, the people of South America have had to bear the cross of being branded as people who are incapable of democracy – as if coups and massacres are somehow encrypted in their genes."
"On the 11th of September 1922, ignoring Arab outrage, the British government proclaimed a mandate in Palestine, a follow-up to the 1917 Balfour Declaration which imperial Britain issued, with its army massed outside the gates of Gaza. The Balfour Declaration promised European Zionists a national home for Jewish people. (At the time, the Empire on which the Sun Never Set was free to snatch and bequeath national homes like a school bully distributes marbles.)"
"How carelessly imperial power vivisected ancient civilizations. Palestine and Kashmir are imperial Britain’s festering, blood-drenched gifts to the modem world. Both are fault lines in the raging international conflicts of today."
"In 1947, the U.N. formally partitioned Palestine and allotted 55 per cent of Palestine’s land to the Zionists. Within a year, they had captured 76 per cent. On the 14th of May 1948 the State of Israel was declared. Minutes after the declaration, the United States recognized Israel. The West Bank was annexed by Jordan. The Gaza strip came under Egyptian military control, and formally Palestine ceased to exist except in the minds and hearts of the hundreds of thousands of Palestinian people who became refugees."
"Young Palestinians who cannot control their anger turn themselves into human bombs and haunt Israel’s streets and public places, blowing themselves up, killing ordinary people, injecting terror into daily life, and eventually hardening both societies’ suspicion and mutual hatred of each other. Each bombing invites merciless reprisal and even more hardship on Palestinian people. But then suicide bombing is an act of individual despair, not a revolutionary tactic."
"Israel’s staunchest political and military ally is and always has been the U.S. The U.S. government has blocked, along with Israel, almost every U.N. resolution that sought a peaceful, equitable solution to the conflict. When Israel attacks Palestine, it is American missiles that smash through Palestinian homes. And every year Israel receives several billion dollars from the United States – taxpayers money."
"The world is called upon to condemn suicide bombers. But can we ignore the long road they have journeyed on before they have arrived at this destination? September 11, 1922 to September 11, 2002 – eighty years is a long time to have been waging war."
"In 1988, Saddam Hussein razed hundreds of villages in northern Iraq, used chemical weapons and machine guns to kill thousands of Kurdish people... that same year the U.S. government provided him with $500 million in subsidies... The next year, after... his genocidal campaign, the U.S. government doubled its subsidy to $1 billion... provided him with high quality germ seed for anthrax...helicopters and dual-use material... to manufacture chemical and biological weapons."
"So what changed? In 1990, Saddam Hussein invaded Kuwait. His sin was not so much that he had committed an act of war, but that he had acted independently, without orders from his master."
"The first Allied attack on Iraq took place on January ’91. The world watched the prime-time war as it was played out on T.V. (In India in those days you had to go to a five-star hotel lobby to watch CNN.)... Over the last decade American and British forces have fired thousands of missiles and bombs on Iraq. In the decade of economic sanctions that followed the war, Iraqi civilians have been denied food, medicine, hospital equipment, ambulances, clean water – the basic essentials...about half a million Iraqi children have died as a result of the sanctions. Of them, Madeleine Albright, then U.S. ambassador to the United Nations, famously said, “It’s a very hard choice, but we think the price is worth it.”"
Heute, am 12. Tag schlagen wir unser Lager in einem sehr merkwürdig geformten Höhleneingang auf. Wir sind von den Strapazen der letzten Tage sehr erschöpft, das Abenteuer an dem großen Wasserfall steckt uns noch allen in den Knochen. Wir bereiten uns daher nur ein kurzes Abendmahl und ziehen uns in unsere Kalebassen-Zelte zurück. Dr. Zwitlako kann es allerdings nicht lassen, noch einige Vermessungen vorzunehmen. 2. Aug.
- Das Tagebuch
Es gab sie, mein Lieber, es gab sie! Dieses Tagebuch beweist es. Es berichtet von rätselhaften Entdeckungen, die unsere Ahnen vor langer, langer Zeit während einer Expedition gemacht haben. Leider fehlt der größte Teil des Buches, uns sind nur 5 Seiten geblieben.
Also gibt es sie doch, die sagenumwobenen Riesen?
Weil ich so nen Rosenkohl nicht dulde!
- Zwei auĂźer Rand und Band
Und ich bin sauer!