Environmentalists From England

"Asceticism has not improved the form, or the physical well-being, or the heart of any human being. On the contrary, the hetaira is often the warmest hearted and the most generous. Casuistry and self-examination are perhaps the most injurious of all the virtues, utterly destroying independence of mind. Self-denial has had no result, and all the self-torture of centuries has been thrown away. Lives spent in doing good have been lives nobly wasted. Everything is in vain. The circle of ideas we possess is too limited to aid us. We need ideas as far outside our circle as ours are outside those that were pondered over by Augustus Caesar."

"[N]ow we see eyes become dim and artificial aid needed in comparative youth, and teeth drop out in mere childhood. Many men and women lose teeth before they are twenty. This simple fact is evidence enough of inherited weakness or flaw. How could a person who had lost teeth before twenty be ever said to die of old age, though he died at a hundred and ten? Death is not a supernatural event; it is an event of the most materialistic character, and may certainly be postponed, by the united efforts of the human race, to a period far more distant from the date of birth than has been the case during the historic period. The question has often been debated in my mind whether death is or is not wholly preventible; whether, if the entire human race were united in their efforts to eliminate causes of decay, death might not also be altogether eliminated."

"So long as men firmly believe that everything is fixed for them, so long is progress impossible."

"If you argue yourself into the belief that you cannot walk to a place, you cannot walk there. But if you start you can walk there easily. Any one who will consider the affairs of the world at large, and of the individual, will see that they do not proceed in the manner they would do for our happiness if a man of humane breadth of view were placed at their head with unlimited power, such as is credited to the intelligence which does not exist. A man of intellect and humanity could cause everything to happen in an infinitely superior manner."

"These things speak with a voice of thunder. From every human being whose body has been racked by pain, from every human being who has suffered from accident or disease, from every human being drowned, burned, or slain by negligence, there goes up a continually increasing cry louder than the thunder. An awe-inspiring cry dread to listen to, which no one dares listen to, against which ears are stopped by the wax of superstition, and the wax of criminal selfishness:— These miseries are your doing, because you have mind and thought, and could have prevented them. You can prevent them in the future. You do not even try."

"Human suffering is so great, so endless, so awful that I can hardly write of it. I could not go into hospitals and face it, as some do, lest my mind should be temporarily overcome. The whole and the worst the worst pessimist can say is far beneath the least particle of the truth, so immense is the misery of man. It is the duty of all rational beings to acknowledge the truth. There is not the least trace of directing intelligence in human affairs. This is a foundation of hope, because, if the present condition of things were ordered by a superior power, there would be no possibility of improving it for the better in the spite of that power. Acknowledging that no such direction exists, all things become at once plastic to our will."

"In human affairs everything happens by chance—that is, in defiance of human ideas, and without any direction of an intelligence. A man bathes in a pool, a crocodile seizes and lacerates his flesh. If any one maintains that an intelligence directed that cruelty, I can only reply that his mind is under an illusion. A man is caught by a revolving shaft and torn to pieces, limb from limb. There is no directing intelligence in human affairs, no protection, and no assistance. Those who act uprightly are not rewarded, but they and their children often wander in the utmost indigence. Those who do evil are not always punished, but frequently flourish and have happy children. Rewards and punishments are purely human institutions, and if government be relaxed they entirely disappear. No intelligence whatever interferes in human affairs. There is a most senseless belief now prevalent that effort, and work, and cleverness, perseverance and industry, are invariably successful. Were this the case, every man would enjoy a competence, at least, and be free from the cares of money. This is an illusion almost equal to the superstition of a directing intelligence, which every fact and every consideration disproves."

"The most extraordinary spectacle, as it seems to me, is the vast expenditure of labour and time wasted in obtaining mere subsistence. As a man, in his lifetime, works hard and saves money, that his children may be free from the cares of penury, and may, at least, have sufficient to eat, drink, clothe, and roof them, so the generations that preceded us might, had they so chosen, have provided for our subsistence. The labour and time of ten generations, properly directed, would sustain a hundred generations succeeding to them, and that, too, with so little self-denial on the part of the providers as to be scarcely felt. So men now, in this generation, ought clearly to be laying up a store, or, what is still more powerful, arranging and organising that the generations which follow may enjoy comparative freedom from useless labour. Instead of which, with transcendent improvidence, the world works only for to-day, as the world worked twelve thousand years ago, and our children's children will still have to toil and slave for the bare necessities of life. This is, indeed, an extraordinary spectacle."

"There being nothing human in nature or the universe, and all things being ultra-human and without design, shape, or purpose, I conclude that no deity has anything to do with nature. There is no god in nature, nor in any matter anywhere, either in the clods on the earth or in the composition of the stars. For what we understand by the deity is the purest form of Idea, of Mind, and no mind is exhibited in these. That which controls them is distinct altogether from deity. It is not force in the sense of electricity, nor a deity as god, nor a spirit, not even an intelligence, but a power quite different to anything yet imagined. I cease, therefore, to look for deity in nature or the cosmos at large, or to trace any marks of divine handiwork. I search for traces of this force which is not god, and is certainly not the higher than deity of whom I have written. It is a force without a mind. I wish to indicate something more subtle than electricity, but absolutely devoid of consciousness, and with no more feeling than the force which lifts the tides."

"[A] great part, perhaps the whole, of nature and of the universe is distinctly anti-human. The term inhuman does not express my meaning, anti-human is better; outre-human, in the sense of beyond, outside, almost grotesque in its attitude towards, would nearly convey it. Everything is anti-human. How extraordinary, strange, and incomprehensible are the creatures captured out of the depths of the sea! The distorted fishes; the ghastly cuttles; the hideous eel-like shapes; the crawling shell-encrusted things; the centipede-like beings; monstrous forms, to see which gives a shock to the brain. They shock the mind because they exhibit an absence of design. There is no idea in them."

"With the great sun burning over the foam-flaked sea, roofed with heaven—aware of myself, a consciousness forced on me by these things—I feel that thought must yet grow larger and correspond in magnitude of conception to these. But these cannot content me, these Titanic things of sea, and sun, and profundity; I feel that my thought is stronger than they are. I burn life like a torch. The hot light shot back from the sea scorches my cheek—my life is burning in me. The soul throbs like the sea for a larger life. No thought which I have ever had has satisfied my soul."

"Let us get out of these indoor narrow modern days, whose twelve hours somehow have become shortened, into the sunlight and the pure wind. A something that the ancients called divine can be found and felt there still."

"[A] watch keeping correct time is no guarantee that the bearer shall not suffer pain. The owner of the watch may be soulless, without mind-fire, a mere creature. No benefit to the heart or to the body accrues from the most accurate mechanism."

"The problem of my own existence also convinces me that there is much more. The questions are: Did my soul exist before my body was formed? Or did it come into life with my body, as a product, like a flame, of combustion? What will become of it after death. Will it simply go out like a flame and become non-existent, or will it live for ever in one or other mode? To these questions I am unable to find any answer whatsoever. In our present range of ideas there is no reply to them. I may have previously existed; I may not have previously existed. I may be a product of combustion; I may exist on after physical life is suspended, or I may not. No demonstration is possible. But what I want to say is that the alternatives of extinction or immortality may not be the only alternatives. There may be something else, more wonderful than immortality, and far beyond and above that idea. There may be something immeasurably superior to it As our ideas have run in circles for centuries, it is difficult to find words to express the idea that there are other ideas. For myself, though I cannot fully express myself, I feel fully convinced that there is a vast immensity of thought, of existence, and of other things beyond even immortal existence."

"Realising that spirit, recognising my own inner consciousness, the psyche, so clearly, I cannot understand time. It is eternity now. I am in the midst of it. It is about me in the sunshine; I am in it, as the butterfly floats in the light-laden air. Nothing has to come;it is now. Now is eternity; now is the immortal life. Here this moment, by this tumulus, on earth, now; I exist in it. The years, the centuries, the cycles are absolutely nothing; it is only a moment since this tumulus was raised; in a thousand years more it will still be only a moment. To the soul there is no past and no future; all is and will be ever, in now. For artificial purposes time is mutually agreed on, but there is really no such thing. The shadow goes on upon the dial, the index moves round upon the clock, and what is the difference? None whatever. If the clock had never been set going, what would have been the difference? There may be time for the clock, the clock may make time for itself, there is none for me."

"It’s demonstrably not ‘simply human nature’ to annihilate all around us. No, it’s the nature of this particular human culture. Human potential is so much more, and that’s why conflating the two is so toxic."

"Whatever you do will change the world. If you take the most default option, you follow the most mainstream, down the line, ‘just keep your head down and get on with what they’re telling you to do’, approach, then that’s the world that you’re helping to create. There is no way that you can not change the world."

"There’s a really interesting thing about despair, I think. It has a spark in it of deep motivation. I think despair can be described as looking at every possible scenario and seeing no hopeful one. But what that means is, if you can present someone in despair with one scenario that looks hopeful – that looks like a real possibility – then there’s this immense wealth of motivation to drive toward it, because despair is not a nice place to be."

"The threat to our way of life is a consequence of our way of life. That's what unsustainability means."

"It is hopefully not too controversial to note that unsustainable things end. There are two possibilities from here – we dramatically change direction or we end up where we are headed. Either way, we are on the cusp of radical change."

"Have you noticed how over recent decades, our expectations of the future have gradually shifted? How maybe we used to quietly assume that life for the next generation would be better than ours, and now quietly assume the opposite? That is not the mark of a civilisation that is making good choices. That is not a show that we need to get back on the road."

"No system can ever relieve us of our personal responsibility, and it is essential that we all recognise the need to change the way we live."

"Failure to live up to a truth doesn’t make it any less true, less worth striving for, or less worth defending."

"Our globalised world finds itself caught on the horns of a seemingly impossible dilemma – either cease growing, and so collapse the economy on which we all depend, or continue to grow until we overwhelm and destroy the ecosystems on which we all depend."

"Accusations of hypocrisy themselves tend to be rather hypocritical — if no hypocrites were permitted to hold opinions, there would likely be no opinions at all."

"The more one learns about Earth and her Earthlings, the more paradoxical the notion of a *Universal* Declaration of *Human* Rights appears..."

"I always thought economics wasn’t the be-all and end-all of life. Now I realise it might be the end-all."

"Put starkly, most of the wild nature that was here fifty years ago is gone. And still we seek to grow the human economy, and cheer when that growth accelerates."

"The only economic system that has ever truly worked – the system upon which all others have depended – is Nature."

"Resilience isn't predicting the correct future and preparing for it; resilience is acting in ways that make sense across the widest range of possible futures."

"It has become impossible to be simultaneously realistic about both the political climate and the science of climate. The two stubbornly refuse to reconcile, so we are forced to decide which carries more weight, and then be profoundly unrealistic about the other. To take present policy seriously demands a total rejection of the science. To take the science seriously demands a total rejection of the policy on the table. And so grassroots movements like the Extinction Rebellion and Climate Mobilization are emerging – the realists of a larger reality."

"All our thoughts and beliefs are somehow hollow until they find expression in action."

"The crucial thing about the transition to a carbon-neutral economy is social justice. If you think about why people voted for Brexit, it’s because they felt they were being left behind. Their resentment is being attached to climate denialism, by very irresponsible politicians who whip up resentment caused by austerity. They connect that and say ‘Now you’re telling me I can’t have my car’. But that’s not what we’re saying at all."

"Although President Trump operates like an authoritarian leader, he is actually subject to a system of checks and balances, meaning that Congress, rather than Trump, will decide what sort of trade deal we will have with the US if we proceed with Brexit."

"UKIP have now crossed a line in terms of what is acceptable behaviour in a democratic society."

"The stakes couldn’t be higher. The burning of the Amazon places the planet on red alert. Bolsonaro is encouraging this torching of the forest to appease his agricultural paymasters so they can use the land for beef cattle and soya. He is guilty of ecocide and politicians across the globe must stand up to this environmental criminal."

"Nuclear weapons are obsolete in an era of asymmetric warfare and cyber warfare and have no placed in a European defence policy for the 21st century. Britain and France have ignored their obligations under the Treaty on the Non-Proliferation of Nuclear Weapons for far too long."

"The mob currently in power are determined to crash us out of the EU on October 31 and will sacrifice everything at the altar of new trade deals. Food safety standards, consumer protections, animal welfare standards will all be ditched if it means securing a trade deal with the US. This will leave our farmers concerned not so much with tackling our climate emergency but with survival against an onslaught from cheap imports."

"You should not be able to be thrown out of your home of 30 years because you can’t find documents you never knew you would have to keep"

"Now is not the time to campaign to rejoin but we must keep the dream alive, especially for young people who are overwhelmingly pro-European. I hold in my heart the knowledge that one day I will be back in this [the European Parliament] chamber, celebrating our return to the heart of Europe."

"Ultimately, that speech was a dark moment in British politics. Democracy is indeed under threat from extremists. The problem is, they're running the government itself."

"We would be kidding ourselves if we put our trust in Brazil’s right-wing, pro-business president Jair Bolsonaro to protect it."

"We will block what is nothing less than a coup."

"The rainforest is being sacrificed on the altar of free trade with Europe"

"The Leave campaign claimed Brexit would save the NHS. But Home Office plans to end freedom of movement will do the opposite. 65,000 EU citizens work in our NHS. It couldn't cope without them."

"Extinction Rebellion are carrying a message we all need to hear. They won’t be silenced by a police crackdown, nor should they be in a free democratic society."

"The government is turning lives upside down by callously playing hard ball over Brexit and it needs to take its responsibilities far more seriously"

"How can the will of the people be undermined by a vote of the people?"

"In my experience, women tend to be less tribal, they tend to find it easier to establish trust more quickly"

"At a moment when we need a leader with courage and integrity, we get a pompous clown."