Emotions

"With carefully nourished resentment, a man can go through his life blaming someone or something else for his failures. This enables him to be a failure and to feel morally superior to the world at the same time."

"To be aware of how fruitful the playful mood can be is to be immune to the propaganda of the alienated, which extols resentment as a fuel of achievement."

"If, in proportion as our minds are enlarged, our hearts purified, and our consciences cultivated, our abhorrence of wrong and aversion to it increases, what must be the moral indignation of the infinite and holy God against wrong-doers?"

"Many of the noisiest are more interested in their indignation than in the injustice."

"Let this be one invariable rule of your conduct—never to show the least symptom of resentment, which you cannot, to a certain degree, gratify; but always to smile, where you cannot strike."

"I think it is reasonable to posit that it is often the people who have had too easy a time—who have been pampered and elevated falsely in their self-esteem—who adopt the role of victim and the mien of resentment."

"True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth with righteous indignation. It will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, "This is not just.""

"One cannot suppress a certain indignation when one sees men’s actions on the great world-stage and finds, beside the wisdom that appears here and there among individuals, everything in the large woven together from folly, childish vanity, even from childish malice and destructiveness."

"Atrocity on a mass scale has become impersonal and official; moral indignation as a public fact has become extinct or made trivial."

"The Greeks have a word for indignation at another’s unhappiness: this affect was inadmissible among Christian peoples and failed to develop, so they also lack a name for this more manly brother of pity."

"Facit indignatio versum."

"The stupidity of moral indignation, which is the unfailing sign in a philosopher that his philosophical sense of humor has left him."

"If you tremble with indignation at every injustice, then you are a comrade of mine."

"He that is angry without cause, shall be in danger; but he that is angry with cause, shall not be in danger: for without anger, teaching will be useless, judgments unstable, crimes unchecked. ... To be angry is therefore not always an evil."

"When I remember a few lines of poetry, when I recall some sublime painting, my spirit is roused to indignation and spurns the vain sustenance of the common herd."

"So long as my voice can be heard on this or the other side of the Atlantic, I will hold up America to the lightning scorn of moral indignation. In doing this, I shall feel myself discharging the duty of a true patriot; for he is a lover of his country who rebukes and does not excuse its sins. It is righteousness that exalteth a nation while sin is a reproach to any people."

"Humans may be the only species that can wonder at it all (I don’t know, for certain). Microbes won’t be expressing admiration for the universe. Almost all life won’t be expressing admiration for the universe. If it’s only humans (and, inevitably, it’s a human-defined [sic] term), why should we express such admiration when almost nothing else does? That sounds like human supremicism [sic]."

"How is it that hardly any major religion has looked at science and concluded, "This is better than we thought! The Universe is much bigger than our prophets said, grander, more subtle, more elegant?" Instead they say, "No, no, no! My god is a little god, and I want him to stay that way." A religion old or new, that stressed the magnificence of the universe as revealed by modern science, might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later, such a religion will emerge."

"We manipulate what is available on the surface of the world; we must also stand in awe before the mystery of the world. We objectify Being but we also are present at Being in wonder, in radical amazement. All we have is a sense of awe and radical amazement in the face of a mystery that staggers our ability to sense it."

"Knowledge is fostered by curiosity; wisdom is fostered by awe. Awe precedes faith; it is the root of faith. We must be guided by awe to be worthy of faith. Forfeit your sense of awe, let your conceit diminish your ability to revere, and the world becomes a market place for you. The loss of awe is the avoidance of insight. A return to reverence is the first prerequisite for a revival of wisdom, for the discovery of the world as an allusion to God."

"Awe is more than an emotion; it is a way of understanding, insight into a meaning greater than ourselves. The beginning of awe is wonder, and the beginning of wisdom is awe. Awe is an intuition for the dignity of all things, a realization that things not only are what they are but also stand, however remotely, for something supreme. Awe is a sense for transcendence, for the reference everywhere to mystery beyond all things. It enables us to perceive in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and the simple: to feel in the rush of the passing the stillness of the eternal. What we cannot comprehend by analysis, we become aware of in awe."

"I would make Reason my guide, but she should sometimes sit Patiently by the way-side, while I traced The mazes of the pleasant wilderness Around me. She should be my counsellor, But not my tyrant. For the spirit needs Impulses from a deeper source than hers, And there are motions, in the mind of man, That she must look upon with awe. I bow Reverently to her dictates, but not less Hold to the fair illusions of old time — lllusions that shed brightness over life, And glory over nature."

"I had an experience... I can't prove it, I can't even explain it, but everything that I know as a human being, everything that I am tells me that it was real! I was given something wonderful, something that changed me forever... A vision of the universe that tells us, undeniably, how tiny, and insignificant and how … rare, and precious we all are! A vision that tells us that we belong to something that is greater than ourselves, that we are not — that none of us — are alone! … I wish I could share that. I wish, that everyone, if only for one moment, could feel that awe, and humility, and hope. But … that continues to be my wish."

"There are all kinds of interesting questions that come from a knowledge of science, which only adds to the excitement and mystery and awe of a flower. It only adds. I don't understand how it subtracts."

"Two things fill the mind with ever-increasing wonder and awe, the more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me."

"In our reflection we must go back to where we stand in awe before sheer being, faced with the marvel of the moment. The world is not just here. It shocks us into amazement. Of being itself all we can positively say is: being is ineffable. The heart of being confronts me as enigmatic, incompatible with my categories, sheer mystery. My power of probing is easily exhausted, my words fade, but what I sense is not emptiness but inexhaustible abundance, ineffable abundance. What I face I cannot utter or phrase in language. But the richness of my facing the abundance of being endows me with marvelous reward: a sense of the ineffable."

"The highest point a man can obtain is not Knowledge, or Virtue, or Goodness, or Victory, but something even greater, more heroic and more despairing: Sacred Awe!"

"Awe arises in evanescent experiences. Looking up at the starry expanse of the night sky. Gazing out across the blue vastness of the ocean. Feeling amazed at the birth and development of a child. Protesting at a political rally or watching a favorite sports team live. Many of the experiences people cherish most are triggers of the emotion we focused on here — awe. Our investigation indicates that awe, although often fleeting and hard to describe, serves a vital social function. By diminishing the emphasis on the individual self, awe may encourage people to forego strict self-interest to improve the welfare of others."

"Then I could turn around and justify that, by saying that it isn’t really paranoia if there really are people out to get you."

"We are bombarded with information about our alert status and we're told to report suspicious-looking characters. That primes people to be more paranoid."

"Just because you're paranoid Don't mean they're not after you"

"Paranoia ain't the way to live your life from day to day, so leave your doubts and your fears behind."

"There is no sort of 'them and us', it is not that most people don't have paranoid thoughts and a few people have many, it seems that they are evenly distributed across the population, or many of us have them, much more than was previously thought. And actually there is also evidence that societies that are perhaps more unequal, have less social cohesion, are all societies where there is a bit more suspicion in the general population. So paranoia certainly can be a problem for the individual, and I work in hospitals and see people who have severe experiences, but also it's perhaps the mark of the health of a society, the levels of mistrust within it."

"Paranoia all too often leads to isolation, unhappiness, and profound distress. But the exceptionally positive immediate results for the patients in this study show a new route forward in treatment. In just a thirty minute session, those who used the right psychological techniques showed major reductions in paranoia."

"I think in the paranoid spectrum it's quite clear that you're more likely to have paranoid thoughts if you're younger and if you live in cities or were raised in cities, for example. It also links to taking illicit substances such as cannabis. But as a psychologist what I'm particularly interested in is that people who tend to worry more, people who aren't sleeping so well, people who feel more miserable about themselves, are also more vulnerable to paranoid thoughts."

"It's not paranoia if they're really after you."

"This is another main reason why I believe paranoia is on the increase. Because we are constantly reminded, in the press, of threats from other people, we overestimate the chances of these events happening to us. There is a lot of research on this. It is what is known as the 'availability heuristic'. We make an estimate of the likelihood of a particular event simply by how easily we bring it to mind. Our children are getting fat because we aren't letting them out to play enough. We're scared they will be run over or abducted by strangers. In fact, the risks to the health from obesity are much higher than the risks of either of those events."

"A paranoid man is a man who knows a little about what's going on."

"In a captive environment, paranoia is unavoidable. Only the prison authorities call it paranoia; prisoners call it sensible precautions... Most prisoners are perfectly mentally healthy compared with the paranoia of prison officials."

"In a world full of threat, it may be kind of beneficial for people to be on guard. It's good to be looking around and see who's following you and what's happening. Not everybody is trying to get you, but some people may be."

"You get paranoid in this business. But maybe paranoids get that way because of all the people out to get them."

"Paranoia is infectious. It’s also an incredibly useful tool. If you can make people afraid enough, uncertain enough, they will simply stop moving."

""Some people have become so cynical that they don't believe in anything any more. In them, healthy scepticism has been replaced by a total breakdown in trust, the belief that everybody lies."

"Only the severe end was even considered. There was no sense of spectrum. Paranoia was very much seen as inexplicable, un-understandable, if anything some kind of biological system that had gone wrong. I remember thinking that seemed very reductionalist, that there must be some kind of psychology to it. Once I started looking at it as a spectrum, once you make the connection to things such as depression and anxiety, it really opens it up. People with depression have higher levels of paranoia because of a sense of vulnerability and low self-esteem. Anxiety is linked too. But whereas anxiety may lead to fearing harm from a spider, or of being humiliated in a social situation, it doesn't lead to a belief that the spider or others intend to humiliate or hurt us. It's the attribution of intent that distinguishes paranoia."

"Aaron Burr: Ah, so you’ve discussed me!"

"Angelica Schuyler: Burr, you disgust me."

"Disgust is one of our most basic emotions – the only one that we have to learn – and nothing triggers it more reliably than the strange food of others."

"For me, closing libraries is the equivalent of eating your seed corn to save a little money. They recently did a survey that showed that among poor white boys in England, 45% have reading difficulties and cannot read for pleasure. Which is a monstrous statistic, especially when you start thinking about it as a statistic that measures not just literacy but also as a measure of imagination and empathy, because a book is a little empathy machine. It puts you inside somebody else’s head. You see out of the world through somebody else’s eyes. It’s very hard to hate people of a certain kind when you’ve just read a book by one of those people."

"Empathy is the fifth component of emotional intelligence… Respect is a stepping stone to Empathy."

"My briefcase," Rick said as he rummaged for the Voigt -Kampff forms. "Nice, isn't it? Department issue."