Educators From The United States

"Fascism was created by the nationalization of certain sectors of the revolutionary left, and the central role in its conceptual orientation was played by revolutionary syndicalists who embraced extreme nationalism."

"The communist peasant-nationalist regimes of Asia, relying on the Führerprinzip, extreme nationalism, and racism (and the ultimately grotesque in antimodernism in the case of the Cambodia of the Khmer Rouge) seem to some to represent the fascistization of communism. There is no doubt that, as discussed earlier, fascism and communism share many fundamental characteristics, and Russian spokesmen delight in applying the same words to China as to Nazi Germany: ‘petit bourgeois’ policy, ‘bourgeois nationalism,’ ‘military-bureaucratic degeneration,’ ‘subservient obedience’ of the masses, ‘anti-intellectualism,’ ‘voluntarism,’ ‘subjectivism,’ ‘autarchic’ policies that try to place ‘surplus population’ on ‘foreign territories,’ concluding that ‘the Maoist approach in no way differs from fascism.’"

"There was the populist extreme left, whose main spokesman was the journalist Curzio Malaparte, who wanted to see Fascism make a ‘revolution of the people’ that would reflect what the populist left considered true Italian popular culture, both intellectually and socially. There were small sectors of a dissident extreme left or ‘free Fascism’ that promoted a progressivist and leftist revolution of ‘liberty’ under the Fascist banner."

"The new mass Fascism had not been created by Mussolini so much as it had sprung up round him in the rural areas of the north."

"None, so far as I know, will affirm, or at least with any show of reason maintain, that anatomy, so far as that goes, is in favor of flesh-eating."

"If perfect health is the best preventive and security against disease, and if a well-selected and properly administered vegetable diet is best calculated to promote and preserve that perfect health, then this part of the subject — what I have ventured to call the medical argument — is at once disposed of. The superiority of the diet I recommend is established beyond the possibility of debate. Now, that this is the case — namely, that this diet is best calculated to promote perfect health — I have no doubt."

"Political economists tell us that the produce of an acre of land in wheat, corn, potatoes, and other vegetables, and in fruits, will sustain animal life sixteen times as long as when the produce of the same acre is converted into flesh, by feeding and fattening animals upon it."

"The destruction of animals for food, in its details and tendencies, involves so much of cruelty as to cause every reflecting individual — not destitute of the ordinary sensibilities of our nature — to shudder."

"The world, I mean our own portion of it, sometimes seems to me like one mighty slaughter-house — one grand school for the suppression of every kind and tender and brotherly feeling — one grand process of education to the entire destitution of all moral principle — one vast scene of destruction to all moral sensibility, and all sympathy with the woes of those around us. Is it not so?"

"No child, I think, can walk through a common market or slaughter-house without receiving moral injury; nor am I quite sure that any virtuous adult can."

"Religion is not a native category. It is not a first-person term of self-characterization. It is a category imposed from the outside on some aspect of native culture."

"[Writing a story about Stein] In the depressing and dreary state of our political world in the Age of Trump, this is touching and lovely story about the power of transformation and self-creation is life affirming."

"Always an excellent student, Stein got her high school diploma and in 2014, enrolled in her dream school, Columbia University."

"As the only Hasid in America to come out publicly as transgender, she is in great demand as a speaker from Limmud Jewish education organization, to college and LGBTQ groups. She also runs an online support group for Hasidic trans people."

"So many of us have different identities. Each one is unique and each one needs to be figured out and focused on. Abby is such an inspiration [for] being yourself and finding who you are. It’s a journey, it’s a process."

"Leaving (the Hasidic community) is anything but simple or straightforward, but through the work and advocacy of people like Stein, it has become more commonplace in recent years. When she left almost five years ago, Stein said most people in her position were shunned by their families. While leaving still causes a rift, it less frequently results in total ostracism."

"(on the Women's March:) "We are coming together with unity, not uniformity.""

"Hyper-smart and fearlessly self-possessed, Stein represents a new generation of activist, an unapologetic personality whose equal passions for Judaism and human rights make her a potent force."

"[Talking about Abby's Jewish Week 36 Under 36 award] We celebrate our first-ever 36er of transgender experience — a thinker, blogger and activist."

"(On gender transition:) "It's hard, but it's possible.""

"There are few people I was more excited to interview than Abby Stein. ... Stein bravely chronicles her struggles and triumphs on her blog and Twitter, largely focusing on the aftermath of her transition, leaving the Hasidic community she was raised in, reinventing her identity, and being a parent to her son. Currently, she’s a student at Columbia University, where she is pursuing genders studies in hopes of doing policy work relating to LGBT issues."

"To some extent, leaving the community was even harder than transitioning. I had no idea what I was getting into. I didn't know anyone, couldn't speak the language, and didn't have an education. I didn't know how to dress. I didn't know how to talk. I remember the first time walking into a Starbucks, I was like, 'OK, what's happening here?' The culture shock is just in every level, every way. ... It's like being an immigrant in your own country."

"When and if, all the Jews, Muslims, LGBTQIA, People of Color, People of less privileged socio-economic status, and so on, with the help of allies, gather to cry out loud: “WE RESIST” there is nothing we cannot accomplish!"

"Society expects trans women to be perfect the way they expect all women to be perfect."

"“People exotic-ise you [trans individuals) in a weird way. They conflate sexuality and gender, which have nothing to do with each other. If you date women, it’s like, ‘Oh, you like women, so you wanted to become one’. If you like guys, it’s ‘Oh, you’re gay, but you didn’t want to be, so you transitioned’.”"

"The most effective path to resistance is when the persecuted, in whichever way it is, gather to fight back, together."

"People use religion, dogma, community as an excuse to justify their own intolerance, or their own phobia from something that doesn't fit into their conceived notions of gender and of identity."

"“I have mood swings, but I can deal with that by watching Netflix and eating pickles.”"

"I wanted to show that if you claim being trans is unacceptable in traditional Judaism, well, here is a community that is not just okay with accepting me as I am, but is celebrating with me, rejoicing with me. What I’m hoping is that by sharing my story, others in the same situation will realize that you can have your name changed in a synagogue. There are so many synagogues where you can’t, but there are also those where you can — the Jewish Reform movement, the Conservative movement. Within Orthodoxy, there’s still a long way to go. Every time something like this is done, it’s one step closer to acceptance for everyone."

"“Some religions might have at least a facade of a very anti-LGBT or very non-progressive culture so to speak -- or like you can’t be religious and be whatever. I’m telling you from experience that yes you can,” ... “You might have to make it work but thankfully we live in a place and in a time when there’s a lot of communities with a lot of places that you can find support.”"

"It’s past talking time. The time to say: ‘We’ll pray, and we’ll be fine’ is long over."

"There is no straight way to not being straight. We (Queer individuals) all have different stories."

"Personally I also identify as a Jewish Atheist, which is that from a philosophical perspective I think that there is no reason to claim that the world has a divine creator, or divine providence. However in ways of relating to something more than surface human level, I connect to an idea of deeper understanding, a connection between all of humanity, and a universal connection with everything in existence. In my experience, the Jewish Tradition as well as the Hasidic Tradition (a mystical Jewish movement founded by my ancestor the Baal Shem Tov in the 18th century) via the Neo-Hasidic teachings, offers a lot of insight."

"I loved the way Judaism does life cycle events. I loved the idea of having one day of the week off. (Even though, if I don’t believe, there’s no reason why it would be Saturday and not Tuesday). I related to Jewish music, to the food, and even the spirituality part, I’ll admit it."

"I say to a lot of people who struggle [with coming out] — they're always afraid how it's going to affect their family — and to me it's always family is really important, but there has to be a 'you' that can be part of a family. If there's no 'you,' [you can't] be part of the family."

"You’re saying God is all made up, but okay, who cares? People say, “I can’t pray because I feel like I’m talking to myself.” The rabbi would say, “Pray! That’s so good. Go talk to yourself.”"

"[Talking about gender transition) I want to say here, in clear and bold words to all humans out there who are going through similer experiences, and especially these of Ultra-Orthodox background: "You can Do It!!! It is not going to be easy, but it is way easier than not transitioning. When you start to see the changes, and feel more comfortable with your body, you wouldn't stop loving yourself.""

"I always say: I believe in Judaism more than I believe in god. [Interviewer: What do you mean by that?] Belief is maybe a very strong word. I’d say I relate to Judaism more."

"Being trans in some ways is very similar to being an atheist, in that some people don’t grasp it. People that come from different backgrounds just [say], “What do you mean you don’t believe in God?” They don’t get you. To them [religion] is just so obvious, and I feel like I keep on having that with gender, also. Some people just have in their mind very firm ideas of gender, and they just can’t get it into their head."

"[Blogging] helps me to get out my feelings, get out my emotions. [When I started] I was mainly writing for my own sake. It really helped me articulate what I think, to get my thoughts out. I like to get feedback sometimes—although there’s a lot of hate, there’s always good advice. I found it really helpful for myself. Writing always helps."

"The planted seed consigned to common earth, Disdains to moulder with the baser clay; But rises up to meet the light of day, Spreads all its leaves, and flowers, and tendrils forth; And, bathed and ripened in the genial ray, Pours out its perfume on the wandering gales, Till in that fragrant breath its life exhales."

"Blindfold I walk this life's bewildering maze; Up flinty steep, through frozen mountain pass, Through thornset barren and through deep morass: But strong in faith I tread the uneven ways, And bare my head unshrinking to the blast, Because my Father's arm is round me cast; And if the way seems rough, I only clasp The hand that leads me with a firmer grasp."

"born in babylon both nonwhite and woman what did i see to be except myself?"

"Other than “the unanswerable question”… It’s the heart speaking, maybe that, maybe the human heart speaking."

"… A lot of women have borne a lot of things; a lot of people have borne a lot of things. There’s a certain kind of human that I want to be. There is not shame in my life. There is certainly misfortune, but I’m not the only one. I do know that. And sometimes, one of the things poetry can do is say to an audience: you are not alone. It can also speak for those who have not yet found their voice to speak. That’s part of the human condition. And if we’re going to talk about humans, why are we just going to talk about the pretty ones."

"…All my flaws and quirks and neuroses, they fit just as well as the scarring that comes from racism or masculinity, and I don’t want to have to cut that off. People confuse privacy and secrecy way too much. I’m not saying it’s confessional, but it gives more texture to your work if you can figure out how not to close off those rooms."

"…here’s the thing about all the titles. It’s so great to not have to think about that. The title is a gesture to categorize it, reduce it, and frame it. In the sonnets I can carry an idea and know that I have to turn that idea…"

"…I think that poets can do anything. With a novel, we all know about plot and character and yes, there’s experimental and people can recognize that, but I think that there are rules. I don’t think of poetry that way…"

"I have a line in the last book about how to draw an invisible man, and it says, “I’m trying to be transparent.” I don’t actually want to be invisible, which is the dilemma of people of color, but I would like to be transparent, so people can see what my issues are, good and bad. I just try to be transparent and very present, and then see what happens."

"Food in these poems is a connection to the natural world, to what Lucille Clifton calls "the bond of live things everywhere" in her poem, "cutting greens.""