Educators From The United States

"Nussbaum, if she were truly a well-wisher of India, would educate herself about Indian philosophy, religion and culture and read reports about Indian events by other than her Marxist/Socialist friends and colleagues. She should, as a rhetorician, be especially interested in the fourth-century logician Vatsyayana’s identification of the vices and virtues of speech. The vices originating from speech, according to him are mithya (falsehood), parusha (caustic talk), soochana (calumny) and asambaddha (absurd talk). The virtues of speech are satya (veracity), hitavaachana (talking with good intention), priyavaachana (gentle talk) and svaadhyaaya (recitation of scriptures). Prof. Nussbaum may want to appear on the “right side of history” but that should not be at the expense of truth."

"What makes her stylistic choices here so disappointing is not just that they are beneath commonly held standards of professional scholarship, but that they fall short of the standards of conduct that Nussbaum herself (via Gandhi) sets for India and America. In its own way, is not her treatment of these all-too-human subjects a kind of “violence,” a seeking to put them in their place? ...Nussbaum either cannot or does not wish to take seriously the question of Muslim extremism within India, or a broader regional backdrop to sectarian tension and violence..."

"Nussbaum advances her balkanization view of India through clever uses of ancient Indian history... Martha Nussbaum, who argues that India’s internal clash today is between the good guys, who are Westernized liberal Indians, versus the bad guys, who are branded as militant ‘Hindu thugs’.... But when it comes to India, she is aligned against Indian civilization and embraces radical Eurocentrism. ... She alleges that India has jumped on the bandwagon of fighting terrorism as a ploy to justify its own violence against religious minorities. Terror is a pretext to cover up India’s ‘values involved in ethnic cleansing’, which she wants to be ‘a definite deterrent to foreign investment’. After providing extensive gruesome details and highly sensationalized and exaggerated atrocity literature of Gujarat violence (including claims that have been exposed as fabrications), she cautions the world about Indians: ‘The current world atmosphere, especially the indiscriminate use of the terrorism card by the United States, has made it easier for them to use this ploy’. .. She accuses the Indian government of using al-Qaeda as ‘a scare tactic’, without providing any basis. She outright denies the existence of any India-based Islamic terror-network with Pakistani connections. India is not justified in enacting any special laws to control terror cells, she insists. She laments that the United States is not monitoring India as a threat to world democracy....Many of Nussbaum’s political stances are full of contradictions. For instance, in 2007 she argued against British unions that were boycotting Israeli academic institutions that were accused of political bias. But she took the opposite stand on Indian academic institutions and individuals, criticizing the world’s failure to not utter ‘a whisper about boycotting’ the Indians.... In this manner, she has been effective in shifting attention away from anti-India terrorism....Lacking her own direct scholarship on the complex issues concerning ancient Indian civilization, Nussbaum has parroted others who fit her politics."

"Divorced from Alan Nussbaum in 1987, Nussbaum embarked on a romantic liaison with Amartya Sen, the Indian-born Harvard scholar who won the 1998 Nobel Prize in economics and later moved to Cambridge University in England. Working with United Nations development initiatives in impoverished areas of the globe, she and Sen came up with what they called the "capabilities approach," a way of measuring a nation's achievements apart from its economic output. Their idea was to look at factors such as ownership of property, access to health care and political systems, and sovereignty over one's body in matters such as reproductive rights. Nussbaum's romance with Sen was the second of three major relationships that demonstrate how tightly woven are her personal and professional worlds. Nussbaum's current partner, author and U. of C. law professor Cass Sunstein, to whom she recently became engaged, is, like Alan Nussbaum and Sen, an internationally known scholar. Nussbaum, it could be argued, rarely dates below the genius level."

"What began to bother me about Nussbaum's trajectory is that she is really not interested in the general issue of "religious violence" and the manner in which religious violence links up with religious sensibilities of one kind or another, whether perpetrated by the left or the right in India. What she is really interested in is mounting a political assault on what she identifies as the “Hindu Right,” and in this regard Nussbaum takes no prisoners... Alas, I fear, Martha Nussbaum has yet to resolve that “clash within” her own intellectual orientation."

"[About the Golden Rule ] But by whatever combination of rational and emotive we ourselves understand - and feel- it best, whether we elevate it to a religious principle or reduce it to simple good manners, whether we honor it in the breach or not at all, it is the foundation of civilised social life."

"When I arrived at Harvard in 1969, my fellow first-year graduate students and I were taken up to the roof of the Widener Library by a well-known professor of classics. He told us how many Episcopal churches could be seen from that vantage point. As a Jew (in fact a convert from Episcopalian Christianity), I knew that my husband and I would have been forbidden to marry in Harvard's church, which had just refused to accept a Jewish wedding. As a woman I could not eat in the main dining room of the faculty club, even as a member's guest. Only a few years before, a woman would not have been able to use the undergraduate library. In 1972 I became the first female to hold the Junior Fellowship that relieved certain graduate students from teaching so that they could get on with their research. At that time I received a letter of congratulation from a prestigious classicist saying that it would be difficult to know what to call a female fellow, since "fellowess" was an awkward term. Perhaps the Greek language could solve the problem: since the masculine for "fellow" in Greek was hetairos, I could be called a hetaira. Hetaira, however, as I knew, is the ancient Greek word not for "fellowess" but for "courtesan.""

"In India the perpetrators of violence are not Muslims (who are usually poor and downtrodden, but not involved in perpetrating violence, except in the special instance of Kashmir), but Hindus who sought their ideology in Fascist Europe and who model their stance on European anti-semitism of the 1930s. ... [Hindu political ideology was derived from] "European romantic nationalism and its darker aspirations to ethnic purity". .. The people who spoke Sanskrit almost certainly migrated into the subcontinent from outside, finding indigenous people there, probably the ancestors of the Dravidian peoples of South India. Hindus are no more indigenous than Muslims... What has been happening in India is a serious threat to the future of democracy in the world. The fact that it has yet to make it onto the radar screen of so many Americans, is evidence of the way in which terrorism and the war in Iraq have distracted Americans from events and issues of fundamental significance."

"One of the strengths of Cultivating Humanity is that it explicitly explores the conflict between authority and reason, even if the book does not entirely resolve this conflict. Nussbaum’s untrammeled confidence in both the universality of reason and the diversity of human life makes hers a challenging and curious book, one that strongly endorses multicultural study while distancing itself from nearly everything typically associated with it, including postmodernism, identity politics, and the critique of philosophical universalism. Here, in other words, we have an emphatic humanist who rebukes the ethnocentrism and willful ignorance of her fellow self-described humanists and the relativism and irrationalism of her postmodernist colleagues. Who knows? If her book is read as carefully and as sympathetically as it was written, it might just give humanism a good name again. But can it convince readers who don’t understand “reason” as she does? That’s another question entirely."

"I said that Nussbaum has only one card to play in this position, but then again, in Nussbaum’s deck of cards, reason always trumps, and all those holdouts who don’t like the rule of reason must ultimately be persuaded to reason differently — that is, similarly to us reasonable folk. Personally, I find this eminently reasonable. But I’m less sanguine about what reason can and can’t do when it’s confronted with political and religious opposition to gay and lesbian studies; fundamentalist Muslim clerics, evangelical Christian preachers, and even popes have so far seemed unmoved by Nussbaumian appeals to our common humanity and our shared capacity for reason. It seems prudent, then, at the very least, to entertain reasonable doubts about the reach of reason."

"As the French say, aimer est souffrir, to love is to suffer, and therefore, to say that love is essential to the Being of God is to say that in one way or another suffering is essential to his nature. That is to say something our forefathers would have declined to accept. They would have retorted that God, as Father, must be above or beyond suffering. If, however, we take seriously the declaration "God is love," how can we avoid the entailment that suffering is essential to the divine Being?"

"It is quite ordinary for spiritual friends to be able, naturally, spontaneously, and almost effortlessly, to discern the presence of the Divine in each other. When we are really awake, we cannot miss the presence of Divine Reality; it is always calling us."

"When I first lived in a monastery, I learned very quickly that monastic life did not afford more escape from the world than any other place. Rather, it presented a deeper encounter with it. The monastic life is not a rejection of the world; it is a decision to engage with this world from a different dimension, from the enlarged perspective of love, as perceived by the Gospel in its utter simplicity and clarity."

"When I reflect on the natural world and its glorious messages for us, I remember our responsibility to restore and preserve it, to work toward a sustainable future in which the human community lives in harmony with nature. We have a sacred duty to the earth itself, to one another, and to all the other species that inhabit our planet, to live in a state of friendship with the natural world, enhancing its life by simplifying our needs and desires."

"The cheapness and quickness of modern methods of communication has been like a growth of wings, so that a thousand things which were thought to belong like trees in one place may travel about like birds."

"The librarian must be the librarian militant before he can be the librarian triumphant."

"One of the things near and dear to me is art therapy. Even as an art teacher and someone very involved in the arts, I never knew what art therapy even was. These men and women go to graduate school and they actually are therapists that use art, especially at Riley, they’re making such a difference, so I’m looking forward to that."

"It’s really a home. It’s not like the White House because there aren’t tours of the vice president’s residence. You don’t really go there unless someone invites you to go there. It’s really a warm kind of home. It’s like a Victorian home. It has a wrap-around porch. You can sit out on the porch and feel like you have some privacy. We’re pretty private and we’ve been living on Meridian Street where it’s right there. So I think we’re kind of looking forward to having a little bit of privacy there, or as much as you can get with cameras all around."

"The system of compulsory able-bodiedness, which in a sense produces disability, is thoroughly interwoven with the system of compulsory heterosexuality that produces queerness."

"One respectful question will be addressed to Jews who plan to continue to eat meat: In view of strong Jewish mandates to be compassionate to animals, preserve our health, help feed the hungry, preserve and protect the environment, conserve resources, and seek and pursue peace, and the very negative effects animal-centered diets have in each of these areas, will you now become a vegetarian, or at least sharply reduce your consumption of animal products?"

"The moon has set, And the Pleiades. Midnight. The hour has gone by. I sleep alone."

"Your mission, Roman, is to rule the world. These will be your arts: to establish peace, To spare the humbled, and to conquer the proud."

"And for yourself, may the gods grant you Your heart's desire, a husband and a home, And the blessing of a harmonious life. For nothing is greater or finer than this, When a man and woman live together With one heart and mind, bringing joy To their friends and grief to their foes."

"I have borne what no man Who has walked this earth has ever yet borne. I have kissed the hand of the man who killed my son."

"Don't try to sell me on death, Odysseus. I'd rather be a hired hand back up on earth, Slaving away for some poor dirt farmer, Than lord it over all these withered dead."

"Ah, my friend, if you and I could only Get out of the war alive and then immortal and ageless all of our days, I would never again fight among the foremost Or send you into battle where men win glory. But as it is, death is everywhere In more shapes that we can count, And since no mortal is immune or can escape, Let's go forward, either to give glory To another man, or get glory from him."

"Shimmering, iridescent, deathless Aphrodite."

"It was glorious to see—if your heart were iron, And you could keep from grieving at all the pain."

"Don't try to cut any deals with me, Hector. Do lions make peace treaties with men? Do wolves and lambs agree to get along?"

"There's no way to get around the mind of Zeus."

"Whoever escapes marriage And women's harm, comes to deadly old age Without any son to support him."

"Rage: Sing, Goddess, Achilles' rage, Black and murderous, that cost the Greeks Incalculable pain."

"Some say an army on horseback, some say on foot, and some say ships are the most beautiful things on this black earth, but I say it is whatever you love."

"The Way is calm and wide, Not easy, not difficult. But small minds get lost. Hurrying, they fall behind.Clinging, they go too far, Sure to take a wrong turn. Just let it be! In the end, Nothing goes, nothing stays."

"Human generations are like leaves in their seasons. The wind blows them to the ground, but the tree Sprouts new ones when spring comes again. Men too. Their generations come and go."

"Through me is the way to the city of woe. Through me is the way to sorrow eternal. Through me is the way to the lost below."

"When the defiant boy, whose heart had never trembled, saw this girl at the head of her troop of companions he stiffened, and every bone in his body absorbed liquid fire."

"We know how to tell many believable lies, But also, when we want to, how to speak the plain truth."

"The person who casts off desires, who acts free from craving and lust, indifferent to "I, my, me," that person will arrive at peace."

"Achilles—bring back the story, Goddess, of the formidable hero descended through Aeacus from thundering Jupiter, but denied His heaven, his deeds indeed famous through Homeric song, but with much more to celebrate."

"If you think learning salsa is your future, you’re going to be pretty insufferable in salsa classes."

"This life takes a lot more courage than I ever gave it credit for. When I was growing up around here I was always fantasizing heroic shit without realizing that what was shaping up was going to be the greatest heroic adventure of them all: trying to live and be a decent human being. That shit takes more courage than I ever had."

"Our visions of an immigrant community and an immigrant experience are highly moralistic. I feel like our reality is William Gibson meets Toni Morrison, yet the way we’re interpreting the morality of immigrants is Chaucer.”"

"Motherfuckers will read a book that’s one third elvish, but put two sentences in Spanish and they [white people] think we’re taking over."

"Writing fearlessly because, as my friend Junot Díaz has said, "a writer is a writer because even when there is no hope, even when nothing you do shows any sign of promise, you keep writing anyway.""

"I grew up in a world, [a] very New Jersey, American, Dominican, immigrant, African-American, Latino world. And, you know, I went to school and it was basically the same. I went to college; it was basically the same, where largely I wasn't really encouraged to imagine women as fully human. I was in fact pretty much — by the larger culture, by the local culture, by people around me, by people on TV — encouraged to imagine women as something slightly inferior to men. And so I think that a lot of guys, part of our journey is wrestling with, coming to face, our limited imagina[tion] and growing in a way that allows us not only to imagine women as fully human, but to imagine the things that we do to women — that we often do blithely, without thinking, we just sort of shrug off — as actually deeply troubling and as hurting another human being. And this seems like the simplest thing. A lot of people are like, 'Really, that's like a huge leap of knowledge, of the imagination?' But for a lot of guys, that is."

"We live in a patriarchal imaginary where men cannot conceptualise women as fully human. What’s really important is how this shit resides in us, how this just lives in us, man, even if we’re the good guy – it should give a motherfucker pause."

"I teach his work in my creative writing classes now, to give students a sense of voice and language and just fierce honesty in your writing."

"Junot Díaz, who is a big science fiction fan."

"When I first read Junot Díaz’s short story collection Drown I felt seen for the first time."