Educators From Scotland

"For the attention of the poet-chronicler is fixed on the invisible shackles of selfhood that bind us all. He seems to be describing great events; in reality he does not for one instant forget that he is occupied with the history of souls, depicting the incidence of their experience and knowledge on the external world."

"We must create a history of India in living terms. Up to the present that history, as written by the English, practically begins with Warren Hastings, and crams in certain unavoidable preliminaries, which cover a few thousands of years...The history of India has yet to be written for the first time. It has to be humanized, emotionalized, made the trumpet-voice and evangel of the race that inhabit India."

"For thousands of years must Indian women have risen with the light to perform the Salutation of the Threshold. Thousands of years of simplicity and patience, like that of the peasant, like that of the grass, speak in the beautiful rite. It is this patience of woman that makes civilisations. It is this patience of the Indian woman, with this her mingling of large power of reverie, that has made and makes the Indian nationality."

"India, as she is, is a problem which can only be read by the light of Indian history. Only by a gradual and loving study of how she came to be, can we grow to understand what the country actually is, what the intention of her evolution, and what her sleeping potentiality may be."

"Again and again he (Swami Vivekananda) would return upon the note of perfect rationality in his hero. Buddha was to him not only the greatest of Aryans but also 'the one absolutely sane man' that the world had ever seen. How he had refused worship! (...) How vast had been the freedom and humility of the Blessed One! (...) He alone was able to free religion entirely from the argument of the supernatural, and yet make it as binding in its force, and as living in its appeal, as it had ever been."

"The whole history of the world shows that the Indian intellect is second to none. This must be proved by the performance of a task beyond the power of others, the seizing of the first place in the intellectual advance of the world. Is there any inherent weakness that would make it impossible for us to do this? Are the countrymen of Bhaskaracharya and Shankaracharya inferior to the countrymen of Newton and Darwin? We trust not. It is for us, by the power of our thought, to break down the iron walls of opposition that confront us, and to seize and enjoy the intellectual sovereignty of the world."

"Our yesterdays present irreparable things to us; it is true that we have lost opportunities which will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past sleep, but let it sleep on the bosom of Christ. Leave the Irreparable Past in His hands, and step out into the Irresistible Future with Him."

"Certainty is the mark of the common-sense life: gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness, it should be rather an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. Immediately we abandon to God, and do the duty that lies nearest, He packs our life with surprises all the time."

"The spirit of true religion breathes gentleness and affability; it gives a native, unaffected ease to the behavior; it is social, kind, cheerful; far removed from the cloudy and illiberal disposition which clouds the brow, sharpens the temper, and dejects the spirit."

"The slave who digs in the mine or labors at the oar can rejoice at the prospect of laying down his burden together with his life; but to the slave of guilt there arises no hope from death. On the contrary, he is obliged to look forward with constant terror to this most certain of all events, as the conclusion of all his hopes, and the commencement of his greatest miseries."

"In the eye of that Supreme Being to whom our whole internal frame is uncovered, dispositions hold the place of actions."

"Embellish truth only with a view to gain it the more full and free admission into your hearer's minds; and your ornaments will, in that case, be simple, masculine, natural."

"The great standard of literature as to purity and exactness of style is the Bible."

"Idleness is the great corrupter of youth, and the bane and dishonor of middle age. He who, in the prime of life, finds time to hang heavy on his hands, may with much reason suspect that he has not consulted the duties which the consideration of his age imposed upon him; assuredly he has not consulted his happiness."

"In whatever light we view religion it appears solemn and venerable. It is a temple full of majesty, to which the worshiper may approach with comfort, in the hope of obtaining grace and finding mercy; but where they cannot enter without being inspired with awe. If we may be permitted to compare spiritual with natural things, religion resembles not those scenes of natural beauty where every object smiles. It cannot be likened to the gay landscape or the flowery field. It resembles more the august and sublime appearances of Nature — the lofty mountain, the expanded ocean, and the starry firmament; at the sight of which the mind is at once overawed and delighted; and, from the union of grandeur with beauty, derives a pleasing but a serious devotion."

"Dissimulation in youth is the forerunner of perfidy in old age; its first appearance is the fatal omen of growing depravity and future shame."

"Between levity and cheerfulness there is a wide distinction; and the mind which is most open to levity is frequently a stranger to cheerfulness."

"That discipline which corrects the baseness of worldly passion, fortifies the heart with virtuous principles, enlightens the mind with useful knowledge, and furnishes it with enjoyment from within itself, is of more consequence to real felicity, than all the provision we can make of the goods of fortune."

"What we call human reason, is not the effort or ability of one, so much as it is the result of the reason of many, arising from lights mutually communicated, in consequence of discourse and writing."

"Homer is the most simple in his style of all the great poets, and resembles most the style of the poetical parts of the Old Testament. They can have no conception of his manner, who are acquainted with him in Mr. Pope's translation only. An excellent poetical performance that translation is, and faithful in the main to the original. In some places, it may be thought to have even improved Homer. It has certainly softened some of his rudenesses, and added delicacy and grace to some of his sentiments. But withal, it is no other than Homer modernised. In the midst of the elegance and luxuriancy of Mr. Pope's language, we lose sight of the old bard's simplicity. I know indeed no author, to whom it is more difficult to do justice in a translation, than Homer."

"How shocking must thy summons be, O Death! To him that is at ease in his possessions! Who, counting on long years of pleasure here, Is quite unfurnished for the world to come. In that dread moment, how the frantic soul Raves round the walls of her clay tenement; Runs to each avenue, and shrieks for help; But shrieks in vain."

"Look around you, and you will behold the universe full of active powers. Action is, so to speak, the genius of nature. By motion and exertion, the system of being is preserved in vigor. By its different parts always acting in subordination one to another, the perfection of the whole is carried on. The heavenly bodies perpetually revolve. Day and night incessantly repeat their appointed course. Continual operations are going on in the earth and in the waters. Nothing stands still. All is alive and stirring throughout the universe. In the midst of this animated and busy scene, is man alone to remain idle in his place? Belongs it to him to be the sole inactive and slothful being in the creation, when in so many various ways he might improve his own nature; might advance the glory of the God who made him; and contribute his part in the general good?"

"Anxiety is the poison of human life ; the parent of many sins and of more miseries. – In a world where everything is doubtful, and where we may be disappointed, and be blessed in disappointment, why this restless stir and commotion of mind? – Can it alter the cause, or unravel the mystery of human events?"

"It frequently happens that where the second line is sublime, the third, in which he meant to rise still higher, is perfectly bombast."

"Pride looks back upon its past deeds, and calculating with nicety what it has done, it commits itself to rest; whereas humility looks to that which is before, and discovering how much ground remains to be trodden, it is active and vigilant. Having gained one height, pride looks down with complacency on that which is beneath it; humility looks up to a higher and yet higher elevation. The one keeps us on this earth, which is congenial to its nature; the other directs our eye, and tends to lift us up to heaven."

"It is not the motive, properly speaking, that determines the working of the will; but it is the will that imparts strength to the motive. As Coleridge says: " It is the man that makes the motive, and not the motive the man.""

"I hold that we have a very imperfect knowledge of the works of nature till we view them as works of God,— not only as works of mechanism, but works of intelligence, not only as under laws, but under a Lawgiver, wise and good."

"Our Lord's miracles were all essential parts of His one consistent life. They were wrought as evidences not only of His power, but of His mercy. They were throughout moral in their character, and spiritual in the ends contemplated by them. They were in fact embodiments of His whole character, exemplars of His whole teaching, emblems of His whole mission."

"Newton supposed that all matter attracted other matter inversely according to the square of the distance; and the hypothesis was found to account for the whole movements of the heavenly bodies; which all became verifications of what Newton supposed to be the law of the solar system. Adopt the hypothesis that Jesus was what He is represented, and the whole of the books and the history becomes a verification."

"When Christianity is received, it stimulates the faculties, and calls forth new ideas, new motives, and new sentiments. It has been the mother of all modern education."

"As ages roll on there is doubtless a progression in human nature. The intellectual comes to rule the physical, and the moral claims to subordinate both. It is no longer strength of body that prevails, but strength of mind; while the law of God proclaims itself superior to both."

"True humility is a Christian grace and one of the fruits of the Spirit, originating in a deep consciousness of sin past and present, and leading us to discover our nothingness in the view of God, our insufficiency for any thing that is good, and prompting us, as we feel our infirmities, to strive after higher and yet higher attainments."

"Under the new Bill, shall I be able to vote on many matters in relation to West Bromwich but not West Lothian?"

"This is garbage from right-wing think-tanks stuffed with chicken-hawks -- men who have never seen the horror of war but are in love with the idea of war. Men like Cheney, who were draft-dodgers in the Vietnam war. This is a blueprint for US world domination -- a New World Order of their making. These are the thought processes of fantasist Americans who want to control the world. I am appalled that a British Labour Prime Minister should have got into bed with a crew which has this moral standing."

"An actor who has never had a proper job."

"This is how Tam Dalyell is feeling — about the Belgrano, about Westland, the miners' strike, Libya, GCHQ, Zircon, the Peter Wright affair... this book is really just a cry of rage: "I was right — surely you can see — look, here is the evidence — let's go through it all carefully again — how can anyone disagree..?" But the thrust of the book, and the detailed evidence assembled, are for the most part familiar. Writing it all up, again, and publishing it in this way, is just one more try at persuading somebody (I don't think Mr Dalyell is quite sure whom) to say: "Yes, Tam, you were right. Off with Maggie's head!" How he loathes Mrs Thatcher. She is variously called pig-headed, a fishwife, and a mass murderess as the story proceeds. This element of personal vendetta seriously weakens his case because — for all that he rests it upon alleged facts — his gravest charges rely upon his imputing to her the worst imaginable motives consistent with those facts. One has to say — without denying that his allegations of facts need answering — that there is a certain sleight-of-hand here."

"[Tony Blair is] being unduly influenced by a cabal of Jewish advisers. [...] I am fully aware that one is treading on cut glass on this issue and no one wants to be accused of anti-Semitism but, if it is a question of launching an assault on Syria or Iran... then one has to be candid."

"I am not going to be labelled anti-Semitic. My children worked on a kibbutz. But the time has come for candour."

"They very much have captured the ear of the President of the United States. I said [to Vanity Fair] I thought that Blair was very sympathetic to them. I cannot understand why."

"There are three ways of trying to win the young. You can preach at them—that is a hook without a worm. You can say, "You must volunteer"—that is of the devil. And you can tell them, "You are needed"—that appeal hardly ever fails."

"It is a sin of the soul to force young people into opinions … but it is culpable neglect not to impel young people into experiences."

"I regard it as the foremost task of education to insure the survival of these qualities: an enterprising curiosity, an undefeatable spirit, tenacity in pursuit, readiness for sensible self denial, and above all, compassion."

"An eminent man challenged me to explain what sailing in a schooner could do for international education. In reply, I said we had at that moment the application before us for a future king of an Arab country to enter Gordonstoun. I happened to have at the school some Jews... If the Arab and one of these Jews were to go out sailing on our schooner, perhaps in a Northeasterly gale, and if they were become thoroughly seasick together, I would have done something for international education."

"The passion of rescue reveals the highest dynamic of the human soul."

"Whenever you have to deal with a boy who is a rebel, remember that you must not fail at some time or other to get him to face the question, Are you going to be a fighter or a quarreller?"

"What is it that is done to our children that their puberty should deform them? They have the joy of movement; they have an enterprising curiosity; they are ready for sensible self-denial; they dream ahead, and they have a faithful memory, and, above all, great compassion. [...] The well-meaning educator who flatters and humours the young not only does a disservice to the community, but also damages the individual by depriving him of the opportunities of self-discovery."

"There can be no doubt that the youth of today have to be protected against certain poisonous effects inherent in present-day civilization. Five social diseases surround them, even in early childhood. There is the decline in fitness due to modern methods of locomotion; the decline in initiative due to the widespread disease of spectatoritis; the decline in care and skill due to the weakened tradition of craftsmanship; the decline in self-discipline due to the ever-present availability of tranquilizers and stimulants, and the decline in compassion, which William Temple called "spiritual death.""

"At the close of the day when the hamlet is still, And mortals the sweets of forgetfulness prove, When naught but the torrent is heard on the hill, And naught but the nightingale’s song in the grove."

"Mine be the breezy hill that skirts the down, Where a green grassy turf is all I crave, With here and there a violet bestrewn, Fast by a brook or fountain’s murmuring wave; And many an evening sun shine sweetly on my grave!"

"To the pure soul by Fancy's fire refined, Ah, what is mirth but turbulence unholy, When with the charm compared of heavenly melancholy."